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Universidade Federal do Maranhão

1. ADALBERTO LUIZ RIZZO DE OLIVEIRA. MESSIANISMO CANELA: ENTRE O INDIGENISMO DE ESTADO E AS ESTRATÉGIAS DO DESENVOLVIMENTO.

Degree: 2006, Universidade Federal do Maranhão

O trabalho versa sobre as relações entre indigenismo, desenvolvimento e movimentos sócioreligiosos entre os Ramkokamekra-Canela, grupo classificado na família lingüística Jê-Timbira e localizado ao sul do Município de Barra do Corda, atual Fernando Falcão. Inicialmente, abordo o processo de territorialização dos Capiekran, Sakamekran e de outros grupos timbira, do qual emergiram os atuais Ramkokamekra-Canela, e sua inserção na situação pastoril, pela ação das frentes expansionistas e da administração colonial no Maranhão no século XIX, bem como a dinâmica dessa situação, sob a ação do poder tutelar exercido pelo SPI, durante a primeira metade do século XX. Considero as transformações econômicas regionais e do indigenismo oficial nas décadas seguintes, sob a égide do desenvolvimento e a atuação de pesquisadores na implementação de projetos comunitários, como desencadeadores de novos movimentos sócioreligiosos entre os Ramkokamekra. Descrevo quatro movimentos sócio-religiosos ocorridos nos anos de 1963, 1980, 1984 e 1999, os quais são analisados em função dos respectivos contextos intersocietários e de elementos da cosmologia timbira, especialmente o mito de Aukhê, tido como o mito fundador do contato entre esses grupos. Nesse sentido, os movimentos messiânicos Canela podem ser considerados como modos de resistência à dominação e de busca de equiparação nas relações intersocietárias.

This paper discusses the relations among indigenism, development and socioreligous movements among the Ramkokamekra-Canela, group classified in the linguistic family Jê-Timbira and located in the south of Barra do Corda City, current Fernando Falcão. Initially, I analyse the process of territorialization of the Capiekran, Sakamekran, and others Timbira groups, from whom the current Ramkokamekra-Canela emerged, and their insertion in the pastoral situation, by the actions of the expansionist front and of colonial administration in the Maranhão in 19th century, as well as the dynamics of this situation, under the action of the tutor power made by SPI, during the first half of the 20th century. I consider the regional transformations of the economy and of the official indigenism in the following decades, under the auspices of the development and the performance of researchers in the implementation of communitarian projects, as background of new socioreligious movements among the Ramkokamekra. I describe four socioreligious movements occurrences in the years of 1963, 1980, 1984 and 1999, which are analyzed considering the respective intersociety contexts and elements of timbira cosmology, especially the myth of Aukhê, had as the founding myth of the contact between these groups. Therefore, the Canela messianic movements can be considered as ways of resistance to the domination and a search of equalization in the intersociety relations.

Advisors/Committee Members: Elizabeth Maria Beserra Coelho.

Subjects/Keywords: development; desenvolvimento; POLITICAS PUBLICAS; socioreligious movements; poder tutelar; movimentos sócio-religiosos; Ramkokamekra-Canela; tutor agency; Indigenismo; Indigenism; agência tutelar; Ramkokamekra-Canela; tutor power; agência de desenvolvimento; Communitarian projects; Projetos comunitários; development agency

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6th Edition):

OLIVEIRA, A. L. R. D. (2006). MESSIANISMO CANELA: ENTRE O INDIGENISMO DE ESTADO E AS ESTRATÉGIAS DO DESENVOLVIMENTO. (Thesis). Universidade Federal do Maranhão. Retrieved from http://www.tedebc.ufma.br//tde_busca/arquivo.php?codArquivo=264

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16th Edition):

OLIVEIRA, ADALBERTO LUIZ RIZZO DE. “MESSIANISMO CANELA: ENTRE O INDIGENISMO DE ESTADO E AS ESTRATÉGIAS DO DESENVOLVIMENTO.” 2006. Thesis, Universidade Federal do Maranhão. Accessed September 16, 2019. http://www.tedebc.ufma.br//tde_busca/arquivo.php?codArquivo=264.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7th Edition):

OLIVEIRA, ADALBERTO LUIZ RIZZO DE. “MESSIANISMO CANELA: ENTRE O INDIGENISMO DE ESTADO E AS ESTRATÉGIAS DO DESENVOLVIMENTO.” 2006. Web. 16 Sep 2019.

Vancouver:

OLIVEIRA ALRD. MESSIANISMO CANELA: ENTRE O INDIGENISMO DE ESTADO E AS ESTRATÉGIAS DO DESENVOLVIMENTO. [Internet] [Thesis]. Universidade Federal do Maranhão; 2006. [cited 2019 Sep 16]. Available from: http://www.tedebc.ufma.br//tde_busca/arquivo.php?codArquivo=264.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

OLIVEIRA ALRD. MESSIANISMO CANELA: ENTRE O INDIGENISMO DE ESTADO E AS ESTRATÉGIAS DO DESENVOLVIMENTO. [Thesis]. Universidade Federal do Maranhão; 2006. Available from: http://www.tedebc.ufma.br//tde_busca/arquivo.php?codArquivo=264

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation


University of Lund

2. Nordin, Magdalena. Religiositet bland migranter : Sverige-chilenares förhållande till religion och samfund.

Degree: 2004, University of Lund

The purpose of this study is to examine changes related to migration in the religiosity of individuals and what lies behind such changes. The study is foremost based on interviews with 23 Swedish-Chileans who have lived in Sweden for an extended period of time and who were adults when they immigrated to Sweden. The interviews are thematic life stories. Each one of the individuals narrates his or her life-story and each narration focuses upon a theme: one’s own religiosity. The study also includes data collected by sending a letter to a larger, random selection of Swedish-Chileans. This letter contained relevant question on religiosity. The changes in the religiosity of these Swedish-Chileans is studied based upon a working-hypothesis that religiosity is something that is created, maintained, and changed by way of the individual being part of a social context. The analysis of the findings is accomplished primarily through an application of Peter Berger’s and Thomas Luckmann’s conceptions of socialization and plausibility structures. The study also discusses the conception of religiosity and, given this topic, which groups or individuals may be studied. Both the findings from the inquiry and the interviews show that religious changes are common among Swedish-Chileans. The changes however move in different directions, are of different intensity, and touch on different aspects of the religiosity of the individuals. The findings from the interviews point at that the changes in the life situation that have occurred as a result of the physical transfer from one country to another, i.e., a situational change, as well as changes that are related to the passage of time, i.e., a process change. The underlying causes of the changes in religiosity are also that the social structures that were significant for the religiosity, i.e., the socio-religious structures of the interviewees, are not the same in Sweden as they were in Chile.

Subjects/Keywords: Religionshistoria; religious faith; life crisis; life change; religious communions; socioreligious structures; Thomas Luckmann; Peter Berger; plausibility structures; socialisation; Swedish-chileans; Migration; religiosity; Social structures; Sociala strukturer; Theology; Teologi

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6th Edition):

Nordin, M. (2004). Religiositet bland migranter : Sverige-chilenares förhållande till religion och samfund. (Doctoral Dissertation). University of Lund. Retrieved from http://lup.lub.lu.se/record/21918 ; http://portal.research.lu.se/ws/files/4617942/1472232.pdf

Chicago Manual of Style (16th Edition):

Nordin, Magdalena. “Religiositet bland migranter : Sverige-chilenares förhållande till religion och samfund.” 2004. Doctoral Dissertation, University of Lund. Accessed September 16, 2019. http://lup.lub.lu.se/record/21918 ; http://portal.research.lu.se/ws/files/4617942/1472232.pdf.

MLA Handbook (7th Edition):

Nordin, Magdalena. “Religiositet bland migranter : Sverige-chilenares förhållande till religion och samfund.” 2004. Web. 16 Sep 2019.

Vancouver:

Nordin M. Religiositet bland migranter : Sverige-chilenares förhållande till religion och samfund. [Internet] [Doctoral dissertation]. University of Lund; 2004. [cited 2019 Sep 16]. Available from: http://lup.lub.lu.se/record/21918 ; http://portal.research.lu.se/ws/files/4617942/1472232.pdf.

Council of Science Editors:

Nordin M. Religiositet bland migranter : Sverige-chilenares förhållande till religion och samfund. [Doctoral Dissertation]. University of Lund; 2004. Available from: http://lup.lub.lu.se/record/21918 ; http://portal.research.lu.se/ws/files/4617942/1472232.pdf


Vanderbilt University

3. Christian, Mark Alan. Levites and the Plenary Reception of Revelation.

Degree: PhD, Religion, 2011, Vanderbilt University

This project offers comprehensive theory to explain the origin of certain Pentateuchal passages that though few in number contrast sharply with the dominant traditions regarding the divine revelation at Mt. Sinai/Horeb. In the exegetical analyses of the germane passages, literary-historical and redactional models have been brought to bear and situated within the current international Pentateuchal debate. The research has both confirmed problems with wide-ranging redactional models and affirmed their necessity in explaining complex interweaving of contrasting viewpoints. Traditional notions of Pentateuchal authorship have left unsolved literary and literary-historical problems, especially with respect to the developmental stages apparent in the book of Deuteronomy, a text of critical importance for this study. This dissertation has explored the connections between the prophetically linked tradition of the Plenary Reception of Revelation (PRR; Israelites received direct, unmediated revelation from God as a community) and non-elite levitical priest-prophets based outside of urban centers. The research has shown that they supported this tradition and negotiated with elite priestly supporters of the dominant tradition (the Israelite community did not receive direct but rather mediated divine revelation) in behalf of its survival among the received tradition. In addition to literary analyses, the application of social (including archaeological), political, and legal theories have revealed a close working relationship between these Levites and lay leaders. Through their involvement in the making of Israelite literature, Levites saw to the inclusion of marginalized, âpopularâ traditions in the Hebrew Bible, which otherwise comprises a repository of traditions that affirms âofficialâ perspectives. I have found the following âpopularâ traditions advocated by the Levites to be closely interconnected: the PRR, positive and perhaps repeated experiences of direct encounter with the divine, an expansive notion of Israelite sanctification, and a pronounced openness to alien integration. My research has provided a window through which both the scholars and general readers of the Hebrew Bible can better view the contributions of local, non-elite priests and their lay constituents to the culture and religion of ancient Israel. Advisors/Committee Members: Douglas A. Knight (chair), Jack M. Sasson (committee member), Annalisa Azzoni (committee member), Robert Drews (committee member).

Subjects/Keywords: H; P; priestly code; torot; torah; theocratic; theocracy; redaction; redactional; priest; prophet; prophecy; priestly; elohist; Israel; Israelite priesthood; Israelite cult; priest-prophet; lay priests; quasi-priest; Verschriftung; Bearbeitung; Isaiah; Nehemiah; Leviticus; Holiness Code; Foucault; openness to the other; alien; theology; sociopolitical; political; theophany; Sinai; Horeb; Kings; sovereign; mountain of god; Yhwh; Elohim; Yahweh; Jhwh; Jesus; kumr; kmr; PRR; Phoenicia; Mesopotamia; Egypt; Persia; Persian period; Achaemenid; Achaemenid period; Neo-Babylonian; translate; translator; priestly power that empowers; reading tobit backwards and forwards; in search of halakhah; revisiting levitical authorship; hexateuch; pentateuch; enneateuch; decalogue; ten commandments; Aaron; aaronide; Zadok; zadokite; Moses; Mosegestalt; Josiah; Hezekiah; David; purity; impurity; sacerdotal; sacral; law; legal; instruction; residential cities; urban; rural; elite; Bethel; Jerusalem; Ezra; Isaiah; Deutero-Isaiah; Third Isaiah; Chronicles; Chronicler; corpus propheticum; ideology; HexRed; PentRed; School of Hexateuch redaction; School of HexRed; Deuteronomy; Deuteronomistic History; preexile; preexilic; exile; exilic; postexilic; Hellenistic; LXX; septuagint; targum; rabbi; rabbinic; priestly authorship; mosaic office; mosaic institution; covenant code; Deuteronomic code; law code; post-P; post-dtr; dtrD; Moab covenant; Horeb covenant; Sinai covenant; exodus; hebrew; greek; aramaic; tradent; iron age; bronze age; tribe; tribal; Assyrian; Akkadian; Sumerian; ancient near east; near eastern; Elephantine; kemarim; oral law; orality; Hosea; Judges; Ezekiel; Ezek 44; Exod 19; Isa 56; Jeremiah; Baruch; religious functionaries; cultic personnel; priestly personnel; foreign; contaminate; Auseinandersetzung; elders; female prophets; female prophecy; prophetess; priestess; village; Judah; yehud; judahite; northern Israel; administrative cities; northern kingdom; southern kingdom; Zion; psalms; psalter; Joshua; law of the king; D; liturgy; liturgical; enoch; fear; fear of the Lord; popular religion; official religion; middle-tier; middle-tier priests; Herrschaftswissen; levitism; Gattung; levitizing; levitisierung; Le jeu de persuasion; rhetoric; rhetorical persuasion; clergy; Samaritan Pentateuch; Zadokite-Levites; Aaronide-Levites; Book of Numbers; mediate; mediator; mediation; intermediary; Yahwistic; covenant renewal; diaspora; Offenbarung; benei yisrael; Landnahmeerzählung; Landnahme; Cultic competence; prophetic Competence; kingship; monarchy; Israelite monarchy; power network; high priest; socioreligious; centralization of the cult; mid-level priest; mid-level priests; second-level functionaries; second-level priest; residential cities; administrative cities; condensation of revelatory events; torah; torot

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6th Edition):

Christian, M. A. (2011). Levites and the Plenary Reception of Revelation. (Doctoral Dissertation). Vanderbilt University. Retrieved from http://etd.library.vanderbilt.edu/available/etd-12012011-135559/ ;

Chicago Manual of Style (16th Edition):

Christian, Mark Alan. “Levites and the Plenary Reception of Revelation.” 2011. Doctoral Dissertation, Vanderbilt University. Accessed September 16, 2019. http://etd.library.vanderbilt.edu/available/etd-12012011-135559/ ;.

MLA Handbook (7th Edition):

Christian, Mark Alan. “Levites and the Plenary Reception of Revelation.” 2011. Web. 16 Sep 2019.

Vancouver:

Christian MA. Levites and the Plenary Reception of Revelation. [Internet] [Doctoral dissertation]. Vanderbilt University; 2011. [cited 2019 Sep 16]. Available from: http://etd.library.vanderbilt.edu/available/etd-12012011-135559/ ;.

Council of Science Editors:

Christian MA. Levites and the Plenary Reception of Revelation. [Doctoral Dissertation]. Vanderbilt University; 2011. Available from: http://etd.library.vanderbilt.edu/available/etd-12012011-135559/ ;

.