subject:(people of faith)

University of Manchester

1. Hawley, Graham. FAITH AS PRAXIS AND STRUGGLE: AN ANALYSIS OF THE NARRATIVES OF OLDER PILGRIMS.

Degree: 2019, University of Manchester

URL: http://www.manchester.ac.uk/escholar/uk-ac-man-scw:319456

► At a time when longevity has become an established feature of our society and the wider world it is strange that the voice and experience… (more)

Subjects/Keywords: older people; older pilgrims; faith and practice; theology; Christian older people; older people's faith; older people's practice; faith of older people; Christian practice older people; faith of older people and its practice in every day life; older people's narratives

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Hawley, G. (2019). FAITH AS PRAXIS AND STRUGGLE: AN ANALYSIS OF THE NARRATIVES OF OLDER PILGRIMS. (Doctoral Dissertation). University of Manchester. Retrieved from http://www.manchester.ac.uk/escholar/uk-ac-man-scw:319456

Chicago Manual of Style (16^th Edition):

Hawley, Graham. “FAITH AS PRAXIS AND STRUGGLE: AN ANALYSIS OF THE NARRATIVES OF OLDER PILGRIMS.” 2019. Doctoral Dissertation, University of Manchester. Accessed March 09, 2021. http://www.manchester.ac.uk/escholar/uk-ac-man-scw:319456.

MLA Handbook (7^th Edition):

Hawley, Graham. “FAITH AS PRAXIS AND STRUGGLE: AN ANALYSIS OF THE NARRATIVES OF OLDER PILGRIMS.” 2019. Web. 09 Mar 2021.

Vancouver:

Hawley G. FAITH AS PRAXIS AND STRUGGLE: AN ANALYSIS OF THE NARRATIVES OF OLDER PILGRIMS. [Internet] [Doctoral dissertation]. University of Manchester; 2019. [cited 2021 Mar 09]. Available from: http://www.manchester.ac.uk/escholar/uk-ac-man-scw:319456.

Council of Science Editors:

Hawley G. FAITH AS PRAXIS AND STRUGGLE: AN ANALYSIS OF THE NARRATIVES OF OLDER PILGRIMS. [Doctoral Dissertation]. University of Manchester; 2019. Available from: http://www.manchester.ac.uk/escholar/uk-ac-man-scw:319456

University of Waikato

2. Jamil, Nazarina. People of faith and sustainable development goals : influencing towards a just, peaceful and sustainable world .

Degree: 2019, University of Waikato

URL: http://hdl.handle.net/10289/12832

► The current model of global development driven by Western neoliberal ideology has been considered indispensable to ensure economic growth, as well as national and individual… (more)

▼ The current model of global development driven by Western neoliberal ideology has been considered indispensable to ensure economic growth, as well as national and individual wealth and wellbeing but at the same time, critics claim that people and the environment suffer wherever this form of development is present. This creates a paradox. Religious and spiritual communities express their concerns. They scrutinise this corporate-led form of global development that seems to further self-serving interests against the common good. It stands in stark contrast with the ideals and teachings that are at the heart of all the great religious and spiritual traditions of the world and the universal values that promote peace, justice, and harmony. Bauman and Donskis (2013) suggest keeping an eye on that which is disturbing, an “ethical gaze” (p.9) on the dominant forms of market-driven global development based on neoliberal capitalist ideology. Drawing on the work of Seo and Creed (2002), my research analysed the contradictions and paradoxes in the narrative of the western neoliberal model of global development. The 2015 United Nations (UN) Climate Change Conference endorsed a set of seventeen goals to end poverty, protect the planet, and ensure prosperity for all known as the Sustainable Development Goals (SDGs). In the light of these calls and to hold my ‘ethical gaze’, I bring fresh insights from the voices the Parliament of the World’s Religions (PoWR), as one of the voices that increasingly associate the prevailing form of globalisation with the observable degradation in human and planetary wellbeing, in support of the UN SDGs. The primary purpose of my research is to illuminate the ways that people of faith (as represented by PoWR), through their convictions and practices of faith, progress their intention to influence aspects of global justice and environmental responsibility as promoted by the SDGs. My research is based on a qualitative research approach in accordance with an interpretative paradigm. I analysed the speeches and talks by influential faith leaders, scholars and activists at the 2015 PoWR gathering who presented their concerns and aspirations for peace, justice, and environmental sustainability on the critical issues of climate change, income inequality, and war, hate, and violence. Using Braun and Clarke's (2006) thematic analysis and Aristotle’s rhetorical analysis of persuasive appeals, my inquiry explores the range of views on the causes of and the remedies for human and environmental degradation. Several themes were identified regarding the causes of such degradation. The remedies proposed are the collective commitments of all to take radical action and to act upon the values of religious and spiritual traditions as outlined in the Principles of Global Ethic derived from diverse religious and spiritual traditions. This research extends the understanding of both the theory of institutional logics and rhetorical discourse for change. It also holds an ethical gaze on neoliberal discourses. Most… Advisors/Committee Members: Sinha, Paresha N (advisor), Pavlovich, Kathryn (advisor).

Subjects/Keywords: people of faith; interfaith; Sustainable Development Goals (SDGs); ethics; organizational paradoxes; religion and spirituality

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Jamil, N. (2019). People of faith and sustainable development goals : influencing towards a just, peaceful and sustainable world . (Doctoral Dissertation). University of Waikato. Retrieved from http://hdl.handle.net/10289/12832

Chicago Manual of Style (16^th Edition):

Jamil, Nazarina. “People of faith and sustainable development goals : influencing towards a just, peaceful and sustainable world .” 2019. Doctoral Dissertation, University of Waikato. Accessed March 09, 2021. http://hdl.handle.net/10289/12832.

MLA Handbook (7^th Edition):

Jamil, Nazarina. “People of faith and sustainable development goals : influencing towards a just, peaceful and sustainable world .” 2019. Web. 09 Mar 2021.

Vancouver:

Jamil N. People of faith and sustainable development goals : influencing towards a just, peaceful and sustainable world . [Internet] [Doctoral dissertation]. University of Waikato; 2019. [cited 2021 Mar 09]. Available from: http://hdl.handle.net/10289/12832.

Council of Science Editors:

Jamil N. People of faith and sustainable development goals : influencing towards a just, peaceful and sustainable world . [Doctoral Dissertation]. University of Waikato; 2019. Available from: http://hdl.handle.net/10289/12832

3. Kalogerakis, Eftixios. Η έννοια του πλησίον: θρησκευτική και κοινωνική ετερότητα στην ορθόδοξη παράδοση.

Degree: 2016, National and Kapodistrian University of Athens; Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών (ΕΚΠΑ)

URL: http://hdl.handle.net/10442/hedi/38309

►

This doctorate thesis is occupied with who is considered fellow human being by the orthodox Tradition, how are the foreigners, women, the poor, the enemy… (more)

Subjects/Keywords: Πατέρες; Γυναίκες; Πλησίον; Ξένοι; Αλλόθρησκοι; People of other faith; Foreigners; Fellow human beings; Women; Church Fathers

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Kalogerakis, E. (2016). Η έννοια του πλησίον: θρησκευτική και κοινωνική ετερότητα στην ορθόδοξη παράδοση. (Thesis). National and Kapodistrian University of Athens; Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών (ΕΚΠΑ). Retrieved from http://hdl.handle.net/10442/hedi/38309

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Kalogerakis, Eftixios. “Η έννοια του πλησίον: θρησκευτική και κοινωνική ετερότητα στην ορθόδοξη παράδοση.” 2016. Thesis, National and Kapodistrian University of Athens; Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών (ΕΚΠΑ). Accessed March 09, 2021. http://hdl.handle.net/10442/hedi/38309.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Kalogerakis, Eftixios. “Η έννοια του πλησίον: θρησκευτική και κοινωνική ετερότητα στην ορθόδοξη παράδοση.” 2016. Web. 09 Mar 2021.

Vancouver:

Kalogerakis E. Η έννοια του πλησίον: θρησκευτική και κοινωνική ετερότητα στην ορθόδοξη παράδοση. [Internet] [Thesis]. National and Kapodistrian University of Athens; Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών (ΕΚΠΑ); 2016. [cited 2021 Mar 09]. Available from: http://hdl.handle.net/10442/hedi/38309.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Kalogerakis E. Η έννοια του πλησίον: θρησκευτική και κοινωνική ετερότητα στην ορθόδοξη παράδοση. [Thesis]. National and Kapodistrian University of Athens; Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών (ΕΚΠΑ); 2016. Available from: http://hdl.handle.net/10442/hedi/38309

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

University of Pretoria

4. [No author]. Contemporary evangelicalism, ecclesiology and ecclesial regeneration .

Degree: 2007, University of Pretoria

URL: http://upetd.up.ac.za/thesis/available/etd-10032006-155559/

► To summarize: <ol> Contemporary Evangelicalism is not merely a momentary or reactionary movement, but the full-grown of the long process of Pneumatic operation in restoring… (more)

▼ To summarize: <ol> Contemporary Evangelicalism is not merely a momentary or reactionary movement, but the full-grown of the long process of Pneumatic operation in restoring Christian Faith back to its prototypal theological structures. Contemporary Evangelicalism presents a distinct ecclesiology descriptive of the structures of the prototype ekklesia that has been historically marred; thus Contemporary Evangelicalism is restorative of the prototypal ecclesiological structures. The peoplehood of God, or in the particular New Testament context, the peoplehood of Christ—is the very identity of the church, and the very identity that Contemporary Evangelicalism presents to the church in the present times; thus Contemporary Evangelicalism is restorative of the original ecclesial identity.</ol> Now, to inversely synthesize, God called Noah and his family because they were still obedient to God. God called Abraham because he had that inclination to be faithful to God. God called Lot because he still had that God-consciousness. God called Israel because they still believe on the one Creator-God. Then God called the Christian church because it is composed of people who believe in Jesus Christ. Thus, here we see the fidestic response factor throughout God’s historical calls. God call a people because they are those who respond to him in faith. Whenever such faith response waned, God chooses another people who, again, could respond to him in faith. Thus the existence and life of the ekklesia is co-existent with its fidestic response to God. The moment it stops responding to God in faith, it loses its ekklesiality. It is in this context, that Contemporary Evangelicalism emerges as the climactic phase of God’s historical ekklesiality. Contemporary Evangelicalism presents before the church the prototypal theological and ecclesiological framework of Christian Faith. As such, while presenting this prototypal framework, it also poses a call for the restoration the prototypal structures in the present theological and ecclesiological framework of Christian Faith. But the call necessitates a wholehearted response of faith. Thus, Contemporary Evangelicalism, in essence, is the call for the New Reformation of Christian Faith, the New Reformation of Christian church, back to its prototypal structures. When Christians and the Christian church fail to heed this call, Christianity could, again, lose a great and blissful opportunity to be more truly God’s people, to be more truly the people of Christ, in the present time nearing the parousia. It is prayerful hope that this work would spark a global conflagration of New Reformation! Advisors/Committee Members: Prof C J Wethmar (advisor).

Subjects/Keywords: Ecclesial regeneration; Ecclesiology; Church renewal; People of god; Church - united states; Evangelicalism; Faith; UCTD

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

author], [. (2007). Contemporary evangelicalism, ecclesiology and ecclesial regeneration . (Doctoral Dissertation). University of Pretoria. Retrieved from http://upetd.up.ac.za/thesis/available/etd-10032006-155559/

Chicago Manual of Style (16^th Edition):

author], [No. “Contemporary evangelicalism, ecclesiology and ecclesial regeneration .” 2007. Doctoral Dissertation, University of Pretoria. Accessed March 09, 2021. http://upetd.up.ac.za/thesis/available/etd-10032006-155559/.

MLA Handbook (7^th Edition):

author], [No. “Contemporary evangelicalism, ecclesiology and ecclesial regeneration .” 2007. Web. 09 Mar 2021.

Vancouver:

author] [. Contemporary evangelicalism, ecclesiology and ecclesial regeneration . [Internet] [Doctoral dissertation]. University of Pretoria; 2007. [cited 2021 Mar 09]. Available from: http://upetd.up.ac.za/thesis/available/etd-10032006-155559/.

Council of Science Editors:

author] [. Contemporary evangelicalism, ecclesiology and ecclesial regeneration . [Doctoral Dissertation]. University of Pretoria; 2007. Available from: http://upetd.up.ac.za/thesis/available/etd-10032006-155559/

University of Pretoria

5. Delotavo, Alan J. Contemporary evangelicalism, ecclesiology and ecclesial regeneration.

Degree: Dogmatics and Christian Ethics, 2007, University of Pretoria

URL: http://hdl.handle.net/2263/28372

► To summarize: <ol> Contemporary Evangelicalism is not merely a momentary or reactionary movement, but the full-grown of the long process of Pneumatic operation in restoring… (more)

▼ To summarize: <ol> Contemporary Evangelicalism is not merely a momentary or reactionary movement, but the full-grown of the long process of Pneumatic operation in restoring Christian Faith back to its prototypal theological structures. Contemporary Evangelicalism presents a distinct ecclesiology descriptive of the structures of the prototype ekklesia that has been historically marred; thus Contemporary Evangelicalism is restorative of the prototypal ecclesiological structures. The peoplehood of God, or in the particular New Testament context, the peoplehood of Christ—is the very identity of the church, and the very identity that Contemporary Evangelicalism presents to the church in the present times; thus Contemporary Evangelicalism is restorative of the original ecclesial identity.</ol> Now, to inversely synthesize, God called Noah and his family because they were still obedient to God. God called Abraham because he had that inclination to be faithful to God. God called Lot because he still had that God-consciousness. God called Israel because they still believe on the one Creator-God. Then God called the Christian church because it is composed of people who believe in Jesus Christ. Thus, here we see the fidestic response factor throughout God’s historical calls. God call a people because they are those who respond to him in faith. Whenever such faith response waned, God chooses another people who, again, could respond to him in faith. Thus the existence and life of the ekklesia is co-existent with its fidestic response to God. The moment it stops responding to God in faith, it loses its ekklesiality. It is in this context, that Contemporary Evangelicalism emerges as the climactic phase of God’s historical ekklesiality. Contemporary Evangelicalism presents before the church the prototypal theological and ecclesiological framework of Christian Faith. As such, while presenting this prototypal framework, it also poses a call for the restoration the prototypal structures in the present theological and ecclesiological framework of Christian Faith. But the call necessitates a wholehearted response of faith. Thus, Contemporary Evangelicalism, in essence, is the call for the New Reformation of Christian Faith, the New Reformation of Christian church, back to its prototypal structures. When Christians and the Christian church fail to heed this call, Christianity could, again, lose a great and blissful opportunity to be more truly God’s people, to be more truly the people of Christ, in the present time nearing the parousia. It is prayerful hope that this work would spark a global conflagration of New Reformation! Advisors/Committee Members: Prof C J Wethmar (advisor).

Subjects/Keywords: Ecclesial regeneration; Ecclesiology; Church renewal; People of god; Church - united states; Evangelicalism; Faith; UCTD

Record Details Similar Records Cite « Share

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Delotavo, A. J. (2007). Contemporary evangelicalism, ecclesiology and ecclesial regeneration. (Doctoral Dissertation). University of Pretoria. Retrieved from http://hdl.handle.net/2263/28372

Chicago Manual of Style (16^th Edition):

Delotavo, Alan J. “Contemporary evangelicalism, ecclesiology and ecclesial regeneration.” 2007. Doctoral Dissertation, University of Pretoria. Accessed March 09, 2021. http://hdl.handle.net/2263/28372.

MLA Handbook (7^th Edition):

Delotavo, Alan J. “Contemporary evangelicalism, ecclesiology and ecclesial regeneration.” 2007. Web. 09 Mar 2021.

Vancouver:

Delotavo AJ. Contemporary evangelicalism, ecclesiology and ecclesial regeneration. [Internet] [Doctoral dissertation]. University of Pretoria; 2007. [cited 2021 Mar 09]. Available from: http://hdl.handle.net/2263/28372.

Council of Science Editors:

Delotavo AJ. Contemporary evangelicalism, ecclesiology and ecclesial regeneration. [Doctoral Dissertation]. University of Pretoria; 2007. Available from: http://hdl.handle.net/2263/28372

University of New South Wales

6. Moore, Aaron. Visual art and global inequality.

Degree: Art, 2015, University of New South Wales

URL: http://handle.unsw.edu.au/1959.4/55277 ; https://unsworks.unsw.edu.au/fapi/datastream/unsworks:37020/SOURCE02?view=true

► This thesis investigates the role of contemporary art in a world of extreme global inequality. It proposes that visual art can address issues of global… (more)

Subjects/Keywords: Poverty; Visual Art; Global Inequality; Inequality; Photography; Development; Moral; Philosophy; Global; International; Christian; Faith; Jesus; Christ; Wealth; Peter Singer; Singer; One Thing You Lack; Those Who Can't Fly; Stuff Self; The Chronicles of Everything Owned (and sold); Don't Deny Us Development; The Thinkers Chair; Ordinary People in Extraordinary Circumstances; Aaron Moore; Social Development; Moore; Visual Art and Global Inequality; Performance; Extreme; Installation; Consumerism; Identity; Poor; God; Religion; Aid; Theology; Aid and Development; Ngo; Charity; Art; Video; Multimedia

Record Details Similar Records Cite « Share

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Moore, A. (2015). Visual art and global inequality. (Masters Thesis). University of New South Wales. Retrieved from http://handle.unsw.edu.au/1959.4/55277 ; https://unsworks.unsw.edu.au/fapi/datastream/unsworks:37020/SOURCE02?view=true

Chicago Manual of Style (16^th Edition):

Moore, Aaron. “Visual art and global inequality.” 2015. Masters Thesis, University of New South Wales. Accessed March 09, 2021. http://handle.unsw.edu.au/1959.4/55277 ; https://unsworks.unsw.edu.au/fapi/datastream/unsworks:37020/SOURCE02?view=true.

MLA Handbook (7^th Edition):

Moore, Aaron. “Visual art and global inequality.” 2015. Web. 09 Mar 2021.

Vancouver:

Moore A. Visual art and global inequality. [Internet] [Masters thesis]. University of New South Wales; 2015. [cited 2021 Mar 09]. Available from: http://handle.unsw.edu.au/1959.4/55277 ; https://unsworks.unsw.edu.au/fapi/datastream/unsworks:37020/SOURCE02?view=true.

Council of Science Editors:

Moore A. Visual art and global inequality. [Masters Thesis]. University of New South Wales; 2015. Available from: http://handle.unsw.edu.au/1959.4/55277 ; https://unsworks.unsw.edu.au/fapi/datastream/unsworks:37020/SOURCE02?view=true

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