subject:(Temple)

University of Edinburgh

1. Kim, Jieun. The relationship between temple and agriculture in the Book of Haggai.

Degree: PhD, 2013, University of Edinburgh

► This thesis examines the relationship between the Jerusalem temple rebuilding and agriculture in the Book of Haggai. The Hebrew text is replete with agricultural terminology.… (more)

▼ This thesis examines the relationship between the Jerusalem temple rebuilding and agriculture in the Book of Haggai. The Hebrew text is replete with agricultural terminology. However, very few have seen that this terminology is central to understanding Haggai’s promulgation that the temple must be rebuilt. In Haggai, agriculture provides crucial insights into Judean agricultural economy within the context of the Achaemenid Empire. This study also throws light upon the importance of agriculture as an economic factor in 6th century BCE Judah. In chapter 1, I situate my research within current critical work on Haggai. I show how earlier research primarily has concentrated on the “independent” sub-province of Judah without attempting to understand the Book of Haggai within the political and economic context of Achaemenid Judah. I also discuss methodology. Chapters 2 and 3 give overviews of the pertinent agricultural background for my study. In chapter 2, I survey agricultural developments in ancient Israel and in the ancient Near East. Archaeological excavations and surveys have revealed a considerable agricultural material culture in Judah. The archaeological record shows that olive and vine production was of great economic value in ancient Israel. The olive and the vine belonged among the most important agricultural products, highly sought after all over the ancient Near East. In chapter 3, I discuss Achaemenid imperial administration and economy under Darius. My claim is that Darius’s imperial policy was the same for all the different parts of the empire. Subsequently, I show how Judah constituted a vital part of the larger economic structure of the Achaemenid Empire. In chapter 4, I demonstrate how Judah, together with numerous other subordinate provinces, contributed to the economy of the Mesopotamian Empires. From an imperial, military, and economic point of view, Judah functioned as a buffer zone between the Mesopotamian Empires and Egypt. Accordingly, my interest is in the Judean political and economic situation in the early period of Darius, as described in the book of Haggai itself. Following the introductory chapters, chapters 5 and 6 provide an exegesis of the Book of Haggai. The purpose of my exegetical work is to demonstrate the relevance of agriculture for the Jerusalem temple rebuilding. Attention is particularly paid to terms like “drought” or “desolate” (Hag 1:4, 9, 11), “time” (Hag 1: 2, 4), “house” (Hag 1:2, 4, 8, 9; 2:3, 7, 8, 9, 15, 18), and “build” (Hag 1:2, 8; Hag 2:18). Chapter 7 contains the conclusion of the dissertation. Summing up, this thesis shows the importance of a prosperous temple economy in Jerusalem for all of Judah. Darius wanted to maximise the economic contribution of Judah. However, in his second year (520 BCE), the Judean agricultural economy was depressed because of drought, crop diseases, blight, mildew, and hail (Hag 1:5–6, 9–11, 2:16– 18). For this reason, Haggai encouraged the Judean people strongly to restore the Jerusalem temple. This would be the only possibility to…

Subjects/Keywords: 224; Temple economy; Haggai; Temple agriculture; Jerusalem Temple rebuilding

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APA (6^th Edition):

Kim, J. (2013). The relationship between temple and agriculture in the Book of Haggai. (Doctoral Dissertation). University of Edinburgh. Retrieved from http://hdl.handle.net/1842/17895

Chicago Manual of Style (16^th Edition):

Kim, Jieun. “The relationship between temple and agriculture in the Book of Haggai.” 2013. Doctoral Dissertation, University of Edinburgh. Accessed April 11, 2021. http://hdl.handle.net/1842/17895.

MLA Handbook (7^th Edition):

Kim, Jieun. “The relationship between temple and agriculture in the Book of Haggai.” 2013. Web. 11 Apr 2021.

Vancouver:

Kim J. The relationship between temple and agriculture in the Book of Haggai. [Internet] [Doctoral dissertation]. University of Edinburgh; 2013. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/1842/17895.

Council of Science Editors:

Kim J. The relationship between temple and agriculture in the Book of Haggai. [Doctoral Dissertation]. University of Edinburgh; 2013. Available from: http://hdl.handle.net/1842/17895

NSYSU

2. Huang, Chao-Shun. none.

Degree: Master, EMBA, 2004, NSYSU

URL: http://etd.lib.nsysu.edu.tw/ETD-db/ETD-search/view_etd?URN=etd-0811104-173412

► Abstract With the developement of Taiwan economy brings the modernized managing enviroment to Buddhism groups which makes their map can stretch to the global stage.At… (more)

Subjects/Keywords: temple; marketing

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APA (6^th Edition):

Huang, C. (2004). none. (Thesis). NSYSU. Retrieved from http://etd.lib.nsysu.edu.tw/ETD-db/ETD-search/view_etd?URN=etd-0811104-173412

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Huang, Chao-Shun. “none.” 2004. Thesis, NSYSU. Accessed April 11, 2021. http://etd.lib.nsysu.edu.tw/ETD-db/ETD-search/view_etd?URN=etd-0811104-173412.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Huang, Chao-Shun. “none.” 2004. Web. 11 Apr 2021.

Vancouver:

Huang C. none. [Internet] [Thesis]. NSYSU; 2004. [cited 2021 Apr 11]. Available from: http://etd.lib.nsysu.edu.tw/ETD-db/ETD-search/view_etd?URN=etd-0811104-173412.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Huang C. none. [Thesis]. NSYSU; 2004. Available from: http://etd.lib.nsysu.edu.tw/ETD-db/ETD-search/view_etd?URN=etd-0811104-173412

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

University of Waikato

3. Sattayarak, Tharita. Policy options for the management of territorial disputes in South-East Asia: A case study of the Preah Vihear temple dispute .

Degree: 2013, University of Waikato

URL: http://hdl.handle.net/10289/8478

► The stability of the Southeast Asian region has been affected by a number of unresolved territorial and maritime disputes because most parts of the region… (more)

▼ The stability of the Southeast Asian region has been affected by a number of unresolved territorial and maritime disputes because most parts of the region were not demarcated after the colonial period. Overlapping claims have led to disputes among ASEAN members for the rightful ownership of those areas. ASEAN, however, does not have the power to resolve disputes among its members or between its members and outsiders. The International Court of Justice (or the ICJ) has played an important role in ending long-standing disputes in the region; the ICJ’s judgements have normally been accepted. Thailand, which is an ASEAN member, has faced both territorial disputes due to the European colonists’ treaties over boundary agreements with its neighbouring states as well as maritime disputes due to the announcement of the 1983 United Nations Convention on the Law of the Sea (UNCLOS), particularly in the Gulf of Thailand. It seems to be easier to reach an agreement on the overlapping claims in the Gulf of Thailand than to settle disputes over land. Sharing the benefits of fisheries, oil and gas have contributed to Thailand and some claimants reaching an agreement by peaceful means. Territorial disputes are more complicated and sensitive than the maritime ones because they include strategic, ethnic and economic values, thus they are more likely to result in the use of military force which greatly harms the stability and peace of the region. Thailand has had many territorial disputes with its neighbours such as Myanmar, Laos, Malaysia and, particularly, with Cambodia. The rivalry between Thailand and Cambodia has existed since ancient times. One of the most important territorial disputes between the two nations is the territorial dispute over the sovereignty of the Preah Vihear temple which was awarded to Cambodia in 1962 by the ICJ. However, the 4.6 sq km area surrounding the temple has not yet been demarcated by the ICJ, thus the territorial dispute over the temple’s surrounding area occurred in 2008, and it was seen to be one of the bloodiest disputes in the region. The dispute has not yet ended. The ICJ has finally become involved and Thailand and Cambodia still need to provide evidence to the Court in 2013 to claim their rights over the disputed area. This dispute has caused ASEAN to become more concerned about its role and power to maintain peace in the region. ASEAN in the future must have more power to control such a situation so that it does not escalate into the use of military force among its members. This can prevent outsiders’ involvement and also improve trust among member states as well. Advisors/Committee Members: Rolls, Mark G (advisor).

Subjects/Keywords: territorial disputes; Preah Vihear temple

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Sattayarak, T. (2013). Policy options for the management of territorial disputes in South-East Asia: A case study of the Preah Vihear temple dispute . (Masters Thesis). University of Waikato. Retrieved from http://hdl.handle.net/10289/8478

Chicago Manual of Style (16^th Edition):

Sattayarak, Tharita. “Policy options for the management of territorial disputes in South-East Asia: A case study of the Preah Vihear temple dispute .” 2013. Masters Thesis, University of Waikato. Accessed April 11, 2021. http://hdl.handle.net/10289/8478.

MLA Handbook (7^th Edition):

Sattayarak, Tharita. “Policy options for the management of territorial disputes in South-East Asia: A case study of the Preah Vihear temple dispute .” 2013. Web. 11 Apr 2021.

Vancouver:

Sattayarak T. Policy options for the management of territorial disputes in South-East Asia: A case study of the Preah Vihear temple dispute . [Internet] [Masters thesis]. University of Waikato; 2013. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/10289/8478.

Council of Science Editors:

Sattayarak T. Policy options for the management of territorial disputes in South-East Asia: A case study of the Preah Vihear temple dispute . [Masters Thesis]. University of Waikato; 2013. Available from: http://hdl.handle.net/10289/8478

4. Penuela Pineda, Jahisber. Sanctuary/Temple in Genesis 1-3: A Reevaluation of the Bblical Evidence.

Degree: PhD, Religion, Old Testament Studies PhD, 2019, Andrews University

URL: https://digitalcommons.andrews.edu/dissertations/1688

► This dissertation reevaluates the most significant biblical evidence and theological implications involved in the debate over possible vocabulary pertaining to a sanctuary/temple motif in… (more)

▼ This dissertation reevaluates the most significant biblical evidence and theological implications involved in the debate over possible vocabulary pertaining to a sanctuary/temple motif in Gen 1-3. Thus, this study addresses the following research question: Is there evidence for the sanctuary/temple in the creation and Eden narratives, and if so, what are the implications of this evidence? Chapter I introduces the background to the problem by summarizing the most significant scholarly arguments for and against allusions to the sanctuary/temple in Gen 1-3. In addition, this chapter projects particular implications related to the interpretation of the Eden narratives (Gen 2:4b-3:24), the creation account (Gen 1:1-2:4a), and the theology of the sanctuary/temple in the biblical canon. Chapters II-III reexamine the biblical evidence in the Eden narratives of Gen 2-3, specifically the arguments arising from the Hebrew word עֵדֶן in Gen 2:8, the garden as a mountain in Gen 2:10, the river of Eden in Gen 2:10, the Hebrew verbs עָבַד and שָמַר in Gen 2:15, the Hebrew word צֵלָע and the Hebrew verb בָנָה in Gen 2:21-22, the Hebrew participle מִתְהַלֵּךְ in Gen 3:8, the Hebrew word כֻּתֹּנֶת and the Hebrew verb לָבַש in Gen 3:21, the Hebrew word כְּרֻּבִים in Gen 3:24, and the eastern entrance to the garden in Gen 3:24. The discussion leads to the conclusion that the Garden of Eden and its cultic conceptual framework reflect the sanctuary/temple in the heavenly realm. Accordingly, the earthly sanctuary/temple (the wilderness tabernacle/Solomon’s Temple) is not the only type of the heavenly counterpart: the Eden narratives of Gen 2-3 portray in vertical typology an equivalence of functionality (Ezek 28). Chapter IV reveals that the motif of temple building and the creation account of Gen 1:1-2:4a show a corresponding purpose by concluding with rest on the seventh day. This connection indicates that just as God governs from his sanctuary/temple (in the heavens), he governs the newly created earth (Gen 2:1-3; cf. Exod 20:11; 31:17; Pss 78:69; 132:7-8, 13-14; Isa 66:1-2). Similarly, the connection between the creation account and the sanctuary/temple motif is observed when the special vocabulary of the fourth day of the creation week is recognized (Gen 1:14-16), revealing the writer’s intentionality to embed the historical narrative within a semantic or conceptual framework. Chapter V discusses the theological implications of the sanctuary/temple motif in Gen 1-3. The biblical evidence points to the interpretation of the beginning and end of Scripture (creation and re-creation) through the sanctuary/temple motif. Thus, the historical development of God’s creative and redemptive acts is framed by the sanctuary/temple. This conclusion is reached when considering the equivalence of functionality between heaven and earth through vertical typology, a pattern that is prevalent in Scripture. Accordingly, this vertical typology approach establishes the concept of Eden as an archetypal framework from the… Advisors/Committee Members: Jacques B. Doukhan, Richard M. Davidson, Roy E. Gane.

Subjects/Keywords: Sanctuary; Temple; Genesis; Biblical Studies

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Penuela Pineda, J. (2019). Sanctuary/Temple in Genesis 1-3: A Reevaluation of the Bblical Evidence. (Doctoral Dissertation). Andrews University. Retrieved from https://digitalcommons.andrews.edu/dissertations/1688

Chicago Manual of Style (16^th Edition):

Penuela Pineda, Jahisber. “Sanctuary/Temple in Genesis 1-3: A Reevaluation of the Bblical Evidence.” 2019. Doctoral Dissertation, Andrews University. Accessed April 11, 2021. https://digitalcommons.andrews.edu/dissertations/1688.

MLA Handbook (7^th Edition):

Penuela Pineda, Jahisber. “Sanctuary/Temple in Genesis 1-3: A Reevaluation of the Bblical Evidence.” 2019. Web. 11 Apr 2021.

Vancouver:

Penuela Pineda J. Sanctuary/Temple in Genesis 1-3: A Reevaluation of the Bblical Evidence. [Internet] [Doctoral dissertation]. Andrews University; 2019. [cited 2021 Apr 11]. Available from: https://digitalcommons.andrews.edu/dissertations/1688.

Council of Science Editors:

Penuela Pineda J. Sanctuary/Temple in Genesis 1-3: A Reevaluation of the Bblical Evidence. [Doctoral Dissertation]. Andrews University; 2019. Available from: https://digitalcommons.andrews.edu/dissertations/1688

University of Manitoba

5. Malcolmson, Ted. Evil dead: the problematic story of the Jonestown corpses.

Degree: Religion, 2016, University of Manitoba

URL: http://hdl.handle.net/1993/31617

► “Evil Dead: The Problematic Story of the Jonestown Corpses” examines the issues that arose with handling the bodies after the mass suicide of Peoples Temple… (more)

Subjects/Keywords: Jonestown; Peoples Temple; Revolutionary Suicide

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APA (6^th Edition):

Malcolmson, T. (2016). Evil dead: the problematic story of the Jonestown corpses. (Masters Thesis). University of Manitoba. Retrieved from http://hdl.handle.net/1993/31617

Chicago Manual of Style (16^th Edition):

Malcolmson, Ted. “Evil dead: the problematic story of the Jonestown corpses.” 2016. Masters Thesis, University of Manitoba. Accessed April 11, 2021. http://hdl.handle.net/1993/31617.

MLA Handbook (7^th Edition):

Malcolmson, Ted. “Evil dead: the problematic story of the Jonestown corpses.” 2016. Web. 11 Apr 2021.

Vancouver:

Malcolmson T. Evil dead: the problematic story of the Jonestown corpses. [Internet] [Masters thesis]. University of Manitoba; 2016. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/1993/31617.

Council of Science Editors:

Malcolmson T. Evil dead: the problematic story of the Jonestown corpses. [Masters Thesis]. University of Manitoba; 2016. Available from: http://hdl.handle.net/1993/31617

University of Newcastle

6. Faalili, Malutafa. “The time has not yet come to rebuild Yahweh’s house”: a Jamesonian reading of the book of Haggai.

Degree: PhD, 2019, University of Newcastle

URL: http://hdl.handle.net/1959.13/1408452

►

Research Doctorate - Doctor of Philosophy (PhD)

One noticeable element in past studies of the book of Haggai is the emphasis on the historical context… (more)

▼

Research Doctorate - Doctor of Philosophy (PhD)

One noticeable element in past studies of the book of Haggai is the emphasis on the historical context and its influence on the text. Even when dealing directly with the text itself, the assumption is that it is a mere window into the history behind it. In the realm of Marxist analysis, the analogy of base and superstructure and its internal relationship between the two parts initially upheld the same logic, so that it became an early orthodoxy in Marxism. However, the metaphor and its idea has since evolved, with the result that the influence is now regarded as a two-way street. Thus, while the historical context and all its struggles and tensions may have influenced and brought life to the written text (furthermore, creative art and culture), the text is now also a source in which those conflicts can be identified. Considering Haggai studies, various arguments have emerged regarding the tensions and conflicts at the time of the text’s production, for example, the golah community versus the Samaritans, conflicting eschatological interpretations and emphasis, identity crisis and others. This thesis applies the textual theory of American Marxist Fredric Jameson for a critical reading of the book of prophet Haggai. It will attempt to show that the text has a greater function where it not only represents the tensions of the past but attempts to resolve the issues on an imaginary level – this is a unique feature of Jameson’s theory. Furthermore, the thesis will also argue that the contradictions and conflicts in the text – at the historical level – occur amongst the golah community itself, specifically amongst its leaders. The first chapter introduces Jameson’s theory and methodology which the rest of the work shall follow. The second chapter contains the first phase of Jameson’s three-tier methodology. The text’s greater function as mentioned means the initial focus will be on the text, and here the task will be to search for contradictions and tensions in the form of the text. The third chapter contains the second phase which carries a mediating purpose, i.e. smoothing the transition between the historical issues and that of the text. In other words, this phase deals with ideologies and social class. The third and final phase of the methodology make up the contents of chapter four. The tensions and conflicts that were initially identified at a formal level, mediated through ideologies will at this point be situated in a wider interpretational context, i.e. the economic base which – for Marxism – is the determining factor of society. The economic discussion will focus on modes of production and their impacts on society. Although the project may have emerged from growing contextual concerns relating to the church in Samoa (and other Pacific Island nations), it is the hope of this research that any conclusions drawn at the end may make a contribution not only to studies of the Haggai and prophetic corpus in the Bible, but also to debates in Marxist criticism.

Advisors/Committee Members: University of Newcastle. Faculty of Education & Arts, School of Humanities and Social Science.

Subjects/Keywords: Jameson; Marxist; Haggai; temple

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Faalili, M. (2019). “The time has not yet come to rebuild Yahweh’s house”: a Jamesonian reading of the book of Haggai. (Doctoral Dissertation). University of Newcastle. Retrieved from http://hdl.handle.net/1959.13/1408452

Chicago Manual of Style (16^th Edition):

Faalili, Malutafa. ““The time has not yet come to rebuild Yahweh’s house”: a Jamesonian reading of the book of Haggai.” 2019. Doctoral Dissertation, University of Newcastle. Accessed April 11, 2021. http://hdl.handle.net/1959.13/1408452.

MLA Handbook (7^th Edition):

Faalili, Malutafa. ““The time has not yet come to rebuild Yahweh’s house”: a Jamesonian reading of the book of Haggai.” 2019. Web. 11 Apr 2021.

Vancouver:

Faalili M. “The time has not yet come to rebuild Yahweh’s house”: a Jamesonian reading of the book of Haggai. [Internet] [Doctoral dissertation]. University of Newcastle; 2019. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/1959.13/1408452.

Council of Science Editors:

Faalili M. “The time has not yet come to rebuild Yahweh’s house”: a Jamesonian reading of the book of Haggai. [Doctoral Dissertation]. University of Newcastle; 2019. Available from: http://hdl.handle.net/1959.13/1408452

7. THOMAS, ALUN MORTON. Transformations in 11Q10 and Old Greek Job.

Degree: School of Religion. Discipline of Religions and Theology, 2020, Trinity College Dublin

URL: http://hdl.handle.net/2262/94673

► The thesis compares aspects of translation technique of the earliest Aramaic and Greek translations of Job which date from the Second Temple period. While some… (more)

▼ The thesis compares aspects of translation technique of the earliest Aramaic and Greek translations of Job which date from the Second Temple period. While some preliminary studies have noted certain similarities between 11Q10 and OG Job, the present study represents a fresh systematic analysis of both texts (chapter 1). To this end, Andrew Chesterman?s ?Causal Model? of translation from the field of translation studies has been adapted to provide a framework with which to align and compare these two translations from different linguistic systems (chapter 2). In the body of the thesis (chapters 3-6) four major categories of ?transformations? have been analysed: pluses, minuses, transpositions and substitutions. In each of these chapters, examples of smaller transformations ranging from the representation of individual morphemes to larger transformations involving entire cola or more, are examined and seen to reflect translation tendencies such as standardisation, explicitation and simplification. It is also shown how both 11Q10 and OG Job display sensitivity to aspects of style and rhetorical features as well as Jewish scribal techniques such as the manipulation of source text letters. Furthermore, renderings which can be characterised as ?exegetical? or ?interpretative? in nature are rather restrained in both versions. The broad range of transformations observed in 11Q10 and OG Job suggest that there existed a continuity of translation approaches between the Jewish-Aramaic and Jewish-Greek traditions from the Second Temple period (chapter 7). Given the range of transformations displayed in 11Q10 and OG Job, similar renderings can be understood as arising due to polygenesis rather than being due to a common variant Vorlage. The thesis therefore contributes to our overall conception of Jewish biblical translation as it indicates important points of continuity between Jewish-Aramaic and Jewish-Greek approaches to translation from the Second Temple period, but also certain differences with later Aramaic and Greek translations. Advisors/Committee Members: Shepherd, David.

Subjects/Keywords: Second Temple Judaism; Biblical Translations

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APA (6^th Edition):

THOMAS, A. M. (2020). Transformations in 11Q10 and Old Greek Job. (Thesis). Trinity College Dublin. Retrieved from http://hdl.handle.net/2262/94673

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

THOMAS, ALUN MORTON. “Transformations in 11Q10 and Old Greek Job.” 2020. Thesis, Trinity College Dublin. Accessed April 11, 2021. http://hdl.handle.net/2262/94673.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

THOMAS, ALUN MORTON. “Transformations in 11Q10 and Old Greek Job.” 2020. Web. 11 Apr 2021.

Vancouver:

THOMAS AM. Transformations in 11Q10 and Old Greek Job. [Internet] [Thesis]. Trinity College Dublin; 2020. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/2262/94673.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

THOMAS AM. Transformations in 11Q10 and Old Greek Job. [Thesis]. Trinity College Dublin; 2020. Available from: http://hdl.handle.net/2262/94673

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Leiden University

8. Jonkergouw, Eline. Roman Religion in Germania Inferior: A case study of the temple of Empel.

Degree: 2019, Leiden University

URL: http://hdl.handle.net/1887/83414

► The temple of Empel was interpreted as a religious cult place were Hercules Magusanus was devoted by the Batavian elite. However, Roman religion was very… (more)

Subjects/Keywords: Roman religion; Temple of Empel; Germania Inferior; Temple complex; Interpretatio Romana

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Jonkergouw, E. (2019). Roman Religion in Germania Inferior: A case study of the temple of Empel. (Masters Thesis). Leiden University. Retrieved from http://hdl.handle.net/1887/83414

Chicago Manual of Style (16^th Edition):

Jonkergouw, Eline. “Roman Religion in Germania Inferior: A case study of the temple of Empel.” 2019. Masters Thesis, Leiden University. Accessed April 11, 2021. http://hdl.handle.net/1887/83414.

MLA Handbook (7^th Edition):

Jonkergouw, Eline. “Roman Religion in Germania Inferior: A case study of the temple of Empel.” 2019. Web. 11 Apr 2021.

Vancouver:

Jonkergouw E. Roman Religion in Germania Inferior: A case study of the temple of Empel. [Internet] [Masters thesis]. Leiden University; 2019. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/1887/83414.

Council of Science Editors:

Jonkergouw E. Roman Religion in Germania Inferior: A case study of the temple of Empel. [Masters Thesis]. Leiden University; 2019. Available from: http://hdl.handle.net/1887/83414

University of Otago

9. Church, Philip Arthur Frederick. Wilderness Tabernacle and Eschatological Temple: A Study in Temple Symbolism in Hebrews in the Light of Attitudes to the Temple in the Literature of Middle Judaism .

Degree: 2012, University of Otago

URL: http://hdl.handle.net/10523/2166

► The literature of middle Judaism, including the Epistle to the Hebrews, contains considerable temple symbolism. Through a careful examination of such symbolism, this study demonstrates… (more)

▼ The literature of middle Judaism, including the Epistle to the Hebrews, contains considerable temple symbolism. Through a careful examination of such symbolism, this study demonstrates that the wilderness tabernacle is not seen as an inferior copy of a heavenly sanctuary in Hebrews. Rather, it prefigures the eschatological dwelling of God with his people, which is pictured in Hebrews as a heavenly temple. This eschatological reality is inaugurated with the exaltation of Jesus to God’s right hand, and access to it is available proleptically to God’s people in the present. The literature of middle Judaism is explored in terms of the attitudes to the temple disclosed in the various documents. Some texts portray a positive attitude to the temple, seeing it as the dwelling place of God, a microcosm of the universe and a link between heaven and earth. Other texts portray a sense of dissatisfaction with the temple that surfaces in a variety of ways, but is nearly always resolved with reference to a heavenly temple. Such texts often ignore the Second Temple altogether. The Qumran community’s dissatisfaction with the Jerusalem temple led to a withdrawal into the Judean desert. The community compensated for the lack of a physical temple by referring to either a heavenly or an eschatological temple. Some texts anticipate the eschatological temple that God was expected to construct in the last days, while in other texts the community viewed itself as a temple. In this connection, community members believed that they were participating in angelic worship and they also envisaged angels as present with them in the Judean desert. Apocalyptic literature reports heavenly journeys and a heavenly priesthood, marginalising the earthly temple and priesthood. Some texts that respond to the fall of the temple portray a positive attitude to the temple and other texts express a negative attitude. In both cases, however, there is the anticipation of an eschatological temple to be built by God. The evidence is mixed, but in texts anticipating an eschatological temple, it seems to be conceived as a physical building in Jerusalem, sometimes of gigantic proportions. Dissatisfaction with the Jerusalem temple also emerges in Hebrews, despite the lack of explicit reference to it. The writer claims that the wilderness tabernacle anticipates the heavenly, eschatological temple, of which Christ is a minister. The wilderness journeys of the people of God in the past are a paradigm for the pilgrimage of the people of God in the present. However, their destination is not the land of Canaan, but God’s rest in the heavenly temple in the world to come. Jerusalem and temple are negated in favour of the true tent “pitched” by the Lord with the exaltation of Christ to God’s right hand, the heavenly Jerusalem, the city to come, where Jesus is now enthroned. Advisors/Committee Members: Harding, James (advisor).

Subjects/Keywords: Hebrews; Temple Symbolism; New Testament; Second Temple Judaism

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APA (6^th Edition):

Church, P. A. F. (2012). Wilderness Tabernacle and Eschatological Temple: A Study in Temple Symbolism in Hebrews in the Light of Attitudes to the Temple in the Literature of Middle Judaism . (Doctoral Dissertation). University of Otago. Retrieved from http://hdl.handle.net/10523/2166

Chicago Manual of Style (16^th Edition):

Church, Philip Arthur Frederick. “Wilderness Tabernacle and Eschatological Temple: A Study in Temple Symbolism in Hebrews in the Light of Attitudes to the Temple in the Literature of Middle Judaism .” 2012. Doctoral Dissertation, University of Otago. Accessed April 11, 2021. http://hdl.handle.net/10523/2166.

MLA Handbook (7^th Edition):

Church, Philip Arthur Frederick. “Wilderness Tabernacle and Eschatological Temple: A Study in Temple Symbolism in Hebrews in the Light of Attitudes to the Temple in the Literature of Middle Judaism .” 2012. Web. 11 Apr 2021.

Vancouver:

Church PAF. Wilderness Tabernacle and Eschatological Temple: A Study in Temple Symbolism in Hebrews in the Light of Attitudes to the Temple in the Literature of Middle Judaism . [Internet] [Doctoral dissertation]. University of Otago; 2012. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/10523/2166.

Council of Science Editors:

Church PAF. Wilderness Tabernacle and Eschatological Temple: A Study in Temple Symbolism in Hebrews in the Light of Attitudes to the Temple in the Literature of Middle Judaism . [Doctoral Dissertation]. University of Otago; 2012. Available from: http://hdl.handle.net/10523/2166

Grand Valley State University

10. Steenwyk, Carrie Lynn. “Temples fit for Thee”: The Interplay of Holy Space, Time, Actions, and People in George Herbert’s The Temple.

Degree: 2012, Grand Valley State University

URL: https://scholarworks.gvsu.edu/theses/26

► In contrast to previous academic work that focuses on one aspect of the temple image, this study will demonstrate that an understanding of Herbert’s worldview,… (more)

Subjects/Keywords: George Herbert; The Temple temple; sacrifice; priest; poetry

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APA (6^th Edition):

Steenwyk, C. L. (2012). “Temples fit for Thee”: The Interplay of Holy Space, Time, Actions, and People in George Herbert’s The Temple. (Thesis). Grand Valley State University. Retrieved from https://scholarworks.gvsu.edu/theses/26

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Steenwyk, Carrie Lynn. ““Temples fit for Thee”: The Interplay of Holy Space, Time, Actions, and People in George Herbert’s The Temple.” 2012. Thesis, Grand Valley State University. Accessed April 11, 2021. https://scholarworks.gvsu.edu/theses/26.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Steenwyk, Carrie Lynn. ““Temples fit for Thee”: The Interplay of Holy Space, Time, Actions, and People in George Herbert’s The Temple.” 2012. Web. 11 Apr 2021.

Vancouver:

Steenwyk CL. “Temples fit for Thee”: The Interplay of Holy Space, Time, Actions, and People in George Herbert’s The Temple. [Internet] [Thesis]. Grand Valley State University; 2012. [cited 2021 Apr 11]. Available from: https://scholarworks.gvsu.edu/theses/26.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Steenwyk CL. “Temples fit for Thee”: The Interplay of Holy Space, Time, Actions, and People in George Herbert’s The Temple. [Thesis]. Grand Valley State University; 2012. Available from: https://scholarworks.gvsu.edu/theses/26

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Virginia Tech

11. Zhao, Yuxuan. Genius Loci – Vertical Temple Design.

Degree: M. Arch., Architecture, 2019, Virginia Tech

URL: http://hdl.handle.net/10919/87756

► China is a high speed developing country during the past 40 years. However, when China became better and better, there were a lot of issues… (more)

Subjects/Keywords: Genius Loci; Urban Context; Sequence of Temple; Parasitic Temple

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APA (6^th Edition):

Zhao, Y. (2019). Genius Loci – Vertical Temple Design. (Masters Thesis). Virginia Tech. Retrieved from http://hdl.handle.net/10919/87756

Chicago Manual of Style (16^th Edition):

Zhao, Yuxuan. “Genius Loci – Vertical Temple Design.” 2019. Masters Thesis, Virginia Tech. Accessed April 11, 2021. http://hdl.handle.net/10919/87756.

MLA Handbook (7^th Edition):

Zhao, Yuxuan. “Genius Loci – Vertical Temple Design.” 2019. Web. 11 Apr 2021.

Vancouver:

Zhao Y. Genius Loci – Vertical Temple Design. [Internet] [Masters thesis]. Virginia Tech; 2019. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/10919/87756.

Council of Science Editors:

Zhao Y. Genius Loci – Vertical Temple Design. [Masters Thesis]. Virginia Tech; 2019. Available from: http://hdl.handle.net/10919/87756

NSYSU

12. YANG, CHING-JU. Integrated Marketing Communication of NPOs.

Degree: Master, Business Management, 2008, NSYSU

URL: http://etd.lib.nsysu.edu.tw/ETD-db/ETD-search/view_etd?URN=etd-0626108-191658

► Keen competitions have made non-profit organizations (NPOs) harder to survive. For the sake of acquiring sufficient resources, more and more NPOs operate like firms. They… (more)

Subjects/Keywords: Non-profit Organization; Temple; Integrated Marketing Communication

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APA (6^th Edition):

YANG, C. (2008). Integrated Marketing Communication of NPOs. (Thesis). NSYSU. Retrieved from http://etd.lib.nsysu.edu.tw/ETD-db/ETD-search/view_etd?URN=etd-0626108-191658

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

YANG, CHING-JU. “Integrated Marketing Communication of NPOs.” 2008. Thesis, NSYSU. Accessed April 11, 2021. http://etd.lib.nsysu.edu.tw/ETD-db/ETD-search/view_etd?URN=etd-0626108-191658.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

YANG, CHING-JU. “Integrated Marketing Communication of NPOs.” 2008. Web. 11 Apr 2021.

Vancouver:

YANG C. Integrated Marketing Communication of NPOs. [Internet] [Thesis]. NSYSU; 2008. [cited 2021 Apr 11]. Available from: http://etd.lib.nsysu.edu.tw/ETD-db/ETD-search/view_etd?URN=etd-0626108-191658.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

YANG C. Integrated Marketing Communication of NPOs. [Thesis]. NSYSU; 2008. Available from: http://etd.lib.nsysu.edu.tw/ETD-db/ETD-search/view_etd?URN=etd-0626108-191658

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

13. Jacklin jemi, R. Eco phycological investigation of aquatic environment of selected temple ponds in kanyakumari district;.

Degree: 2015, Manonmaniam Sundaranar University

URL: http://shodhganga.inflibnet.ac.in/handle/10603/40821

►

Water is an indispensable natural resource on earth All life including human newlinebeing depends on water We have enormous resources on the earth amounting to… (more)

Subjects/Keywords: aquatic; Eco phycological; environment; temple ponds

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APA (6^th Edition):

Jacklin jemi, R. (2015). Eco phycological investigation of aquatic environment of selected temple ponds in kanyakumari district;. (Thesis). Manonmaniam Sundaranar University. Retrieved from http://shodhganga.inflibnet.ac.in/handle/10603/40821

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Jacklin jemi, R. “Eco phycological investigation of aquatic environment of selected temple ponds in kanyakumari district;.” 2015. Thesis, Manonmaniam Sundaranar University. Accessed April 11, 2021. http://shodhganga.inflibnet.ac.in/handle/10603/40821.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Jacklin jemi, R. “Eco phycological investigation of aquatic environment of selected temple ponds in kanyakumari district;.” 2015. Web. 11 Apr 2021.

Vancouver:

Jacklin jemi R. Eco phycological investigation of aquatic environment of selected temple ponds in kanyakumari district;. [Internet] [Thesis]. Manonmaniam Sundaranar University; 2015. [cited 2021 Apr 11]. Available from: http://shodhganga.inflibnet.ac.in/handle/10603/40821.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Jacklin jemi R. Eco phycological investigation of aquatic environment of selected temple ponds in kanyakumari district;. [Thesis]. Manonmaniam Sundaranar University; 2015. Available from: http://shodhganga.inflibnet.ac.in/handle/10603/40821

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

14. Agrawal,Urmila. Iconographic and cultural study of north indian temple sculpture 9th to 13th century a d; -.

Degree: History, 2015, INFLIBNET

URL: http://shodhganga.inflibnet.ac.in/handle/10603/45525

None

Appendix given

Advisors/Committee Members: n.d..

Subjects/Keywords: Iconographic; Study; Temple

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APA (6^th Edition):

Agrawal,Urmila. (2015). Iconographic and cultural study of north indian temple sculpture 9th to 13th century a d; -. (Thesis). INFLIBNET. Retrieved from http://shodhganga.inflibnet.ac.in/handle/10603/45525

Note: this citation may be lacking information needed for this citation format:
Author name may be incomplete
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Agrawal,Urmila. “Iconographic and cultural study of north indian temple sculpture 9th to 13th century a d; -.” 2015. Thesis, INFLIBNET. Accessed April 11, 2021. http://shodhganga.inflibnet.ac.in/handle/10603/45525.

Note: this citation may be lacking information needed for this citation format:
Author name may be incomplete
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Agrawal,Urmila. “Iconographic and cultural study of north indian temple sculpture 9th to 13th century a d; -.” 2015. Web. 11 Apr 2021.

Note: this citation may be lacking information needed for this citation format:
Author name may be incomplete

Vancouver:

Agrawal,Urmila. Iconographic and cultural study of north indian temple sculpture 9th to 13th century a d; -. [Internet] [Thesis]. INFLIBNET; 2015. [cited 2021 Apr 11]. Available from: http://shodhganga.inflibnet.ac.in/handle/10603/45525.

Note: this citation may be lacking information needed for this citation format:
Author name may be incomplete
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Agrawal,Urmila. Iconographic and cultural study of north indian temple sculpture 9th to 13th century a d; -. [Thesis]. INFLIBNET; 2015. Available from: http://shodhganga.inflibnet.ac.in/handle/10603/45525

Note: this citation may be lacking information needed for this citation format:
Author name may be incomplete
Not specified: Masters Thesis or Doctoral Dissertation

Leiden University

15. Guagnini, Sara. Heritage as dispossession and re-appropriation: the case of Borobudur temple.

Degree: 2017, Leiden University

URL: http://hdl.handle.net/1887/52261

► In this thesis, I have traced the evolution of Borobudur from a sanctuary to a sacred landscape to show the role played by heritage in… (more)

Subjects/Keywords: heritage; spatial cleansing; governementality; sustainability; Borobudur temple

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APA (6^th Edition):

Guagnini, S. (2017). Heritage as dispossession and re-appropriation: the case of Borobudur temple. (Masters Thesis). Leiden University. Retrieved from http://hdl.handle.net/1887/52261

Chicago Manual of Style (16^th Edition):

Guagnini, Sara. “Heritage as dispossession and re-appropriation: the case of Borobudur temple.” 2017. Masters Thesis, Leiden University. Accessed April 11, 2021. http://hdl.handle.net/1887/52261.

MLA Handbook (7^th Edition):

Guagnini, Sara. “Heritage as dispossession and re-appropriation: the case of Borobudur temple.” 2017. Web. 11 Apr 2021.

Vancouver:

Guagnini S. Heritage as dispossession and re-appropriation: the case of Borobudur temple. [Internet] [Masters thesis]. Leiden University; 2017. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/1887/52261.

Council of Science Editors:

Guagnini S. Heritage as dispossession and re-appropriation: the case of Borobudur temple. [Masters Thesis]. Leiden University; 2017. Available from: http://hdl.handle.net/1887/52261

University of Waterloo

16. Nicoara, Georgiana. Body and Mind Shaped by Built Form: Experiences of Borobudur.

Degree: 2018, University of Waterloo

URL: http://hdl.handle.net/10012/13016

► This thesis takes the form of a pilgrimage to the Buddhist temple of Borobudur in Indonesia to explore the relationship between spiritual practices and physical… (more)

Subjects/Keywords: Affect; Architecture; Borobudur; Experience; Phenomenology; Buddhism; Temple

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APA (6^th Edition):

Nicoara, G. (2018). Body and Mind Shaped by Built Form: Experiences of Borobudur. (Thesis). University of Waterloo. Retrieved from http://hdl.handle.net/10012/13016

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Nicoara, Georgiana. “Body and Mind Shaped by Built Form: Experiences of Borobudur.” 2018. Thesis, University of Waterloo. Accessed April 11, 2021. http://hdl.handle.net/10012/13016.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Nicoara, Georgiana. “Body and Mind Shaped by Built Form: Experiences of Borobudur.” 2018. Web. 11 Apr 2021.

Vancouver:

Nicoara G. Body and Mind Shaped by Built Form: Experiences of Borobudur. [Internet] [Thesis]. University of Waterloo; 2018. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/10012/13016.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Nicoara G. Body and Mind Shaped by Built Form: Experiences of Borobudur. [Thesis]. University of Waterloo; 2018. Available from: http://hdl.handle.net/10012/13016

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

George Mason University

17. Layman, Ellen McVickar. Picturing Early Ephesos: Images Imagined and Real .

Degree: 2011, George Mason University

URL: http://hdl.handle.net/1920/6179

► The ancient Greek city of Ephesos with its immense temple dedicated to an unusual form of Artemis spawned a variety of images, both fanciful and… (more)

▼ The ancient Greek city of Ephesos with its immense temple dedicated to an unusual form of Artemis spawned a variety of images, both fanciful and informed. Those that I consider in this thesis range in date from the first century A.D. to the twentieth century and illustrate elements of the now-vanished early city and temple by artists who were stimulated and informed by the thrill of an imagined place that had survived in legends, ancient literary testimonia, religious stories, historical and travel accounts, and archaeological discoveries. Arranged roughly in chronological order, the images include coins, maps, prints, paintings, and reconstructions of the city and its Temple of Artemis, one of the Seven Wonders of the ancient world, and demonstrate many different motivations and interpretations. My account begins with an historical framework of the city that serves to situate the artists, their motivations, and their works in time. The factors influencing artists sometimes overlapped, often defying attempts to categorize the works as strictly religious or historical or archaeological, since such attempts would have left no room for imaginative representations or borrowings between artists. Since the Temple has not been seen for more than a millennium, the images, except those on early coins, are inventions, although those by archaeologists are more grounded in reality. A study of this visual record provides a valuable sense of how early Ephesos was viewed, recorded, and understood and documents how physical elements have deteriorated over time or were lost. Since very few surveys of this nature have appeared in English-language publications on Ephesos, my analysis will augment the existing body of work on the early form of the city by providing a visual dimension for Englishspeaking readers. These images will also help to dispel the notion, common among many modern travelers, that the ancient Greek city of Ephesos appeared as it does now in the restorations of the Roman city. Images of the twentieth-century reconstructions of the Roman buildings of Ephesos are widely available in books, guidebooks, and on websites, so only a few of these modern images will appear in this thesis. I shall focus instead on the early years of the city’s history and on its symbol, the renowned Temple of Artemis, visited by thousands in antiquity. Advisors/Committee Members: Mattusch, Carol C (advisor).

Subjects/Keywords: Ephesos; Greek; Artemis; Temple of Artemis; Artemision

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APA (6^th Edition):

Layman, E. M. (2011). Picturing Early Ephesos: Images Imagined and Real . (Thesis). George Mason University. Retrieved from http://hdl.handle.net/1920/6179

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Layman, Ellen McVickar. “Picturing Early Ephesos: Images Imagined and Real .” 2011. Thesis, George Mason University. Accessed April 11, 2021. http://hdl.handle.net/1920/6179.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Layman, Ellen McVickar. “Picturing Early Ephesos: Images Imagined and Real .” 2011. Web. 11 Apr 2021.

Vancouver:

Layman EM. Picturing Early Ephesos: Images Imagined and Real . [Internet] [Thesis]. George Mason University; 2011. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/1920/6179.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Layman EM. Picturing Early Ephesos: Images Imagined and Real . [Thesis]. George Mason University; 2011. Available from: http://hdl.handle.net/1920/6179

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

University of Toronto

18. Richardson, Sarah Aoife. Painted Books for Plaster Walls: Visual Words in the Fourteenth-century Murals at the Tibetan Buddhist Temple of Shalu.

Degree: PhD, 2016, University of Toronto

URL: http://hdl.handle.net/1807/73147

► This dissertation is a study of some of the mural paintings on the walls of the Tibetan Buddhist temple of Shalu, arguing that these murals… (more)

▼ This dissertation is a study of some of the mural paintings on the walls of the Tibetan Buddhist temple of Shalu, arguing that these murals mediated and displayed books and book collections as both products and concepts. Elaborate mural paintings made after a major renovation of the temple in the early fourteenth century included long Tibetan inscriptions, displaying sometimes large passages of Tibetan sacred texts as part of their communicative pictorial program. By variously projecting books onto the walls, the temple’s abbot, Butön Rinchen Drup (Bu ston rin chen ‘grub, 1290-1364) placed new textual collections, inherently scholastic and elite projects, assertively into a more public domain. Rendering these books also as images was a way to assert and share the temple’s religious work. The painted images reference texts as sources of authenticity and also bring the ideas and organizations of book collections into visibility. During his time at Shalu, Butön oversaw the work of collecting, editing and organizing the early Tibetan canons, providing edited compilations of both the Kagyur (bka’ ‘gyur; words of the Buddha) and the first version of an edited Tengyur (bstan ‘gyur), among numerous other textual translations and editions. His deep personal investment and dedication to book collecting projects created the interest and desire to use the walls of Shalu as large canvases to express the power and potential of books and their organizational structures. I argue that the abbot and other monks at Shalu must have worked closely with designers and artists who painted these wall spaces in new ways that aimed at using wall images to project and argue for the power and efficacy of books. These murals also then permitted a different relationship to books and to reading than was otherwise possible. At Shalu, murals became an important venue in the fourteenth century through which to negotiate and ultimately to extend the possibilities of the book. Advisors/Committee Members: Purtle, Jennifer, History of Art.

Subjects/Keywords: Book; Buddhism; Image; Mural; Temple; Tibet; 0377

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APA (6^th Edition):

Richardson, S. A. (2016). Painted Books for Plaster Walls: Visual Words in the Fourteenth-century Murals at the Tibetan Buddhist Temple of Shalu. (Doctoral Dissertation). University of Toronto. Retrieved from http://hdl.handle.net/1807/73147

Chicago Manual of Style (16^th Edition):

Richardson, Sarah Aoife. “Painted Books for Plaster Walls: Visual Words in the Fourteenth-century Murals at the Tibetan Buddhist Temple of Shalu.” 2016. Doctoral Dissertation, University of Toronto. Accessed April 11, 2021. http://hdl.handle.net/1807/73147.

MLA Handbook (7^th Edition):

Richardson, Sarah Aoife. “Painted Books for Plaster Walls: Visual Words in the Fourteenth-century Murals at the Tibetan Buddhist Temple of Shalu.” 2016. Web. 11 Apr 2021.

Vancouver:

Richardson SA. Painted Books for Plaster Walls: Visual Words in the Fourteenth-century Murals at the Tibetan Buddhist Temple of Shalu. [Internet] [Doctoral dissertation]. University of Toronto; 2016. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/1807/73147.

Council of Science Editors:

Richardson SA. Painted Books for Plaster Walls: Visual Words in the Fourteenth-century Murals at the Tibetan Buddhist Temple of Shalu. [Doctoral Dissertation]. University of Toronto; 2016. Available from: http://hdl.handle.net/1807/73147

University of Arizona

19. Delecki, Abram. Judean Cultural Resistance to the Persian and Hellenistic States: The Beginnings of a Jewish Kingdom .

Degree: 2019, University of Arizona

URL: http://hdl.handle.net/10150/632545

► The date of 539 B.C.E. was significant for the people of ancient Judea for two reasons. First, it marked the rediscovery of and the rebuilding… (more)

Subjects/Keywords: Hellenism; Josephus; Judea; Maccabees; Persia; Second Temple

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APA (6^th Edition):

Delecki, A. (2019). Judean Cultural Resistance to the Persian and Hellenistic States: The Beginnings of a Jewish Kingdom . (Masters Thesis). University of Arizona. Retrieved from http://hdl.handle.net/10150/632545

Chicago Manual of Style (16^th Edition):

Delecki, Abram. “Judean Cultural Resistance to the Persian and Hellenistic States: The Beginnings of a Jewish Kingdom .” 2019. Masters Thesis, University of Arizona. Accessed April 11, 2021. http://hdl.handle.net/10150/632545.

MLA Handbook (7^th Edition):

Delecki, Abram. “Judean Cultural Resistance to the Persian and Hellenistic States: The Beginnings of a Jewish Kingdom .” 2019. Web. 11 Apr 2021.

Vancouver:

Delecki A. Judean Cultural Resistance to the Persian and Hellenistic States: The Beginnings of a Jewish Kingdom . [Internet] [Masters thesis]. University of Arizona; 2019. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/10150/632545.

Council of Science Editors:

Delecki A. Judean Cultural Resistance to the Persian and Hellenistic States: The Beginnings of a Jewish Kingdom . [Masters Thesis]. University of Arizona; 2019. Available from: http://hdl.handle.net/10150/632545

University of South Florida

20. Carter, Evan. Solid Metaphor and Sacred Space: Interpreting the Paradigmatic and Syntagmatic Relations Found at Beth Alpha Synagogue.

Degree: 2016, University of South Florida

URL: https://scholarcommons.usf.edu/etd/6071

► With the destruction of the Second Temple in 70 CE, more than an iconic symbol of Jewish identity was destroyed. As the epicenter of religious… (more)

Subjects/Keywords: mosaics; zodiac; temple; Christopher Tilley; Religion

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APA (6^th Edition):

Carter, E. (2016). Solid Metaphor and Sacred Space: Interpreting the Paradigmatic and Syntagmatic Relations Found at Beth Alpha Synagogue. (Thesis). University of South Florida. Retrieved from https://scholarcommons.usf.edu/etd/6071

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Carter, Evan. “Solid Metaphor and Sacred Space: Interpreting the Paradigmatic and Syntagmatic Relations Found at Beth Alpha Synagogue.” 2016. Thesis, University of South Florida. Accessed April 11, 2021. https://scholarcommons.usf.edu/etd/6071.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Carter, Evan. “Solid Metaphor and Sacred Space: Interpreting the Paradigmatic and Syntagmatic Relations Found at Beth Alpha Synagogue.” 2016. Web. 11 Apr 2021.

Vancouver:

Carter E. Solid Metaphor and Sacred Space: Interpreting the Paradigmatic and Syntagmatic Relations Found at Beth Alpha Synagogue. [Internet] [Thesis]. University of South Florida; 2016. [cited 2021 Apr 11]. Available from: https://scholarcommons.usf.edu/etd/6071.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Carter E. Solid Metaphor and Sacred Space: Interpreting the Paradigmatic and Syntagmatic Relations Found at Beth Alpha Synagogue. [Thesis]. University of South Florida; 2016. Available from: https://scholarcommons.usf.edu/etd/6071

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

University of Manchester

21. Eddy, Nathan Glover. Theophany as Verbal Icon: Hermeneutics of the Storms in Psalms 29, 18, and 77.

Degree: 2019, University of Manchester

URL: http://www.manchester.ac.uk/escholar/uk-ac-man-scw:322041

► In this thesis, I consider the hermeneutics of three Psalms storm theophanies: theophany in Pss 29, 18, and 77 as verbal icon. In an Introduction,… (more)

▼ In this thesis, I consider the hermeneutics of three Psalms storm theophanies: theophany in Pss 29, 18, and 77 as verbal icon. In an Introduction, I sketch the need for this project, state my aims, and introduce my own background in the United Church of Christ (USA). Ch 1, I begin by reviewing reading practices in the ancient world, and move into a discussion of what a hermeneutics of a thunderstorm theophany would imply. In Ch 2, I describe thunderstorms' power in nature and in the cult in Ancient Israel and I survey approaches to theophany in recent research. I suggest that ritual worship practice might carry over into the reading experience of theophany psalms, making the reading of these psalms an experience of God's presence. In Ch 3, I explore theophany in the reading experience as a ritual act: Psalms theophany as a verbal icon. I propose using a model developed from biblical prose theophany for Psalms theophany, with the reader serving as 'character' who encounters Yhwh. Psalms' Davidic titles, I propose, give the Book of Psalms a narrative context in ordinary life, serving as a model for readers' application of their own stories. Using reader-response theory and anthropology, I explore how readers might fill in the gaps of a text's storm description and 'perform' the storm of a Psalms theophany, creating a liminal space outside ordinary life. In Chs 4-6, I explore the idea of theophany as verbal icon in Pss 29, 18, and 77. Ps 29 serves as an example of theophany in temple worship which, I suggest, might carry over into a ritual reading experience. The psalm might serve to attract Yhwh, and it orients the cult in the proper direction. Its praise, then, can be seen as having a 'primordial power' to unite heaven and earth in the temple as well as in the event of reading. In Ch 5, I approach theophany through the character of David in Ps 18. I interpret the theophany as a literary motif in the life of David the literary character, serving as a model for readers to find healing after crisis and inviting them to see their whole lives as a divine gift. Finally, I suggest that Ps 77, too, might serve as a present event for readers. I propose that this psalm daringly imagines a new use for old traditions, enabling Yhwh's presence to be heard in silence and seen even when hidden. In a short conclusion, I reflect on the idea of a verbal icon and the 'synergy' it implies between God and readers. I give a short personal reflection and suggest directions for further scholarly and popular conversation around Psalms: embodiment, the embodied imagination, and how to think afresh about what it means to read the Bible. Advisors/Committee Members: White, Kathy.

Subjects/Keywords: Ritual; Heidegger; Judaism; Reformed theology; Mowinckel; temple

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Eddy, N. G. (2019). Theophany as Verbal Icon: Hermeneutics of the Storms in Psalms 29, 18, and 77. (Doctoral Dissertation). University of Manchester. Retrieved from http://www.manchester.ac.uk/escholar/uk-ac-man-scw:322041

Chicago Manual of Style (16^th Edition):

Eddy, Nathan Glover. “Theophany as Verbal Icon: Hermeneutics of the Storms in Psalms 29, 18, and 77.” 2019. Doctoral Dissertation, University of Manchester. Accessed April 11, 2021. http://www.manchester.ac.uk/escholar/uk-ac-man-scw:322041.

MLA Handbook (7^th Edition):

Eddy, Nathan Glover. “Theophany as Verbal Icon: Hermeneutics of the Storms in Psalms 29, 18, and 77.” 2019. Web. 11 Apr 2021.

Vancouver:

Eddy NG. Theophany as Verbal Icon: Hermeneutics of the Storms in Psalms 29, 18, and 77. [Internet] [Doctoral dissertation]. University of Manchester; 2019. [cited 2021 Apr 11]. Available from: http://www.manchester.ac.uk/escholar/uk-ac-man-scw:322041.

Council of Science Editors:

Eddy NG. Theophany as Verbal Icon: Hermeneutics of the Storms in Psalms 29, 18, and 77. [Doctoral Dissertation]. University of Manchester; 2019. Available from: http://www.manchester.ac.uk/escholar/uk-ac-man-scw:322041

22. Soutif, Dominique. Organisation religieuse et profane du temple khmer du VIIème au XIIIème siècle. : The religious and profane organisations of Khmer temples from the 7th to the 13th centuries.

Degree: Docteur es, Langues civilisations et sociétés orientales, 2009, Université Sorbonne Nouvelle – Paris III

URL: http://www.theses.fr/2009PA030074

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Organisation religieuse et profane du temple khmer du VII e au XIII e siècle Depuis le XIXe siècle, les temples khmers ont suscité nombre de… (more)

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Organisation religieuse et profane du temple khmer du VII e au XIII e siècle Depuis le XIXe siècle, les temples khmers ont suscité nombre de questions qui demeurent d’actualité, et celle de leur fonctionnement n’est pas la moins fascinante. En effet, le caractère monumental de ces fondations suggère qu’il y régnait une activité incessante et diversifiée, à l’image de celle de leurs équivalents indiens encore en culte aujourd’hui. C’est à cette réalité de la vie des sanctuaires préangkoriens et angkoriens que cette étude est consacrée. Cette thèse est fondée sur une approche archéologique visant à identifier les activités équipées de ces temples. Cependant, le caractère précieux, recyclable ou périssable des biens des dieux rend leur découverte assez rare. Cette étude a donc principalement recours aux sources épigraphiques en khmer, qui livrent de longues énumérations d’objets. Ces listes sont appréhendées sous deux angles complémentaires. En premier lieu, elles livrent les inventaires d’un patrimoine qui était soigneusement décrit afin de faciliter sa gestion et sa protection. Numération, matériaux, décors, provenances et poids sont donc présentés comme autant de moyens permettant d’estimer la valeur de ces biens et de faciliter leur identification. D’autre part, les ustensiles de culte qui sont mentionnés témoignent des rites célébrés dans les temples. Cette étude les rassemble et les ordonne à la lumière des traités de rituel indiens, dont l’influence sur le culte khmer est bien établie. Enfin, cette recherche a impliqué l’étude d’inscriptions khmères inédites qui ne se limitent pas à l’énumération de biens manufacturés. Elles sont l’occasion de donner un aperçu de l’ensemble des biens des dieux et d’aborder d’autres aspects du fonctionnement des sanctuaires.

As from the 19th century, Khmer temples have raised a number of questions that are still of interest today, and how they functioned is not the least fascinating of them all. The monumental features and sizes of these foundations suggest that they housed continuous and diverse activities, similar to those of their Indian equivalents that are still active today. This study is especially concerned with the daily activities that went on from preangkorian to angkorian times. This thesis is based on an archaeological approach that aims at identifying the activities and celebrations conducted in these temples from the implements that they required. Nevertheless, the precious, recyclable or perishable nature of what belonged to the gods makes their discovery extremely rare. As a consequence, the sources of this study are essentially epigraphic Khmer documents that list long records of items. These lists are considered from two complementary angles. They first consist in a heritage that was carefully described not only to make it easier to use but also to protect it. How they are numbered, what they are composed of and how much they weigh are therefore a number of means to estimate how much they are worth and how to identify them. Furthermore, the objects used…

Advisors/Committee Members: Jacq-Hergoualc'h, Michel (thesis director).

Subjects/Keywords: Epigraphie; Archéologie; Khmer; Rituel; Inventaire; Temple; Epigraphy; Archaeology; Khmer; Ritual; Inventory; Temple

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Soutif, D. (2009). Organisation religieuse et profane du temple khmer du VIIème au XIIIème siècle. : The religious and profane organisations of Khmer temples from the 7th to the 13th centuries. (Doctoral Dissertation). Université Sorbonne Nouvelle – Paris III. Retrieved from http://www.theses.fr/2009PA030074

Chicago Manual of Style (16^th Edition):

Soutif, Dominique. “Organisation religieuse et profane du temple khmer du VIIème au XIIIème siècle. : The religious and profane organisations of Khmer temples from the 7th to the 13th centuries.” 2009. Doctoral Dissertation, Université Sorbonne Nouvelle – Paris III. Accessed April 11, 2021. http://www.theses.fr/2009PA030074.

MLA Handbook (7^th Edition):

Soutif, Dominique. “Organisation religieuse et profane du temple khmer du VIIème au XIIIème siècle. : The religious and profane organisations of Khmer temples from the 7th to the 13th centuries.” 2009. Web. 11 Apr 2021.

Vancouver:

Soutif D. Organisation religieuse et profane du temple khmer du VIIème au XIIIème siècle. : The religious and profane organisations of Khmer temples from the 7th to the 13th centuries. [Internet] [Doctoral dissertation]. Université Sorbonne Nouvelle – Paris III; 2009. [cited 2021 Apr 11]. Available from: http://www.theses.fr/2009PA030074.

Council of Science Editors:

Soutif D. Organisation religieuse et profane du temple khmer du VIIème au XIIIème siècle. : The religious and profane organisations of Khmer temples from the 7th to the 13th centuries. [Doctoral Dissertation]. Université Sorbonne Nouvelle – Paris III; 2009. Available from: http://www.theses.fr/2009PA030074

23. De Michele, Patrick. Le centre monumental de la ville d'Apt à l'époque gallo-romaine : Itaconic acid production by Aspergillus strains by solid state fermentation.

Degree: Docteur es, Archéologie, 2012, Aix Marseille Université

URL: http://www.theses.fr/2012AIXM3096

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Cette thèse présente les résultats des recherches réalisées sur l'architecture du centre monumental municipal et religieux de la cité antique d'Apta Iulia (Apt). Colonie latine… (more)

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Cette thèse présente les résultats des recherches réalisées sur l'architecture du centre monumental municipal et religieux de la cité antique d'Apta Iulia (Apt). Colonie latine créée vraisemblablement sous l'impulsion de Jules César et finalisée par Octave-Auguste durant le Ier siècle avant. J.- C., ses vestiges sont disséminés à l'intérieur des caves du centre ancien de la ville d'Apt. Nous nous sommes attachés à en définir la chronologie couvrant les périodes correspondant à sa mise en œuvre jusqu'à son devenir à l'intérieur des constructions modernes du centre ville. Les principaux édifices étudiés sont : le théâtre antique, sa porticus post scaenam, la possible présence d'une basilica et les principales composantes de son forum (temple et curie). Les résultats sont présentés sous forme de plans de l'ensemble des structures découvertes et par une importante collection de clichés photographiques des principaux édifices de cette panoplie monumentale urbaine gallo romaine.

This dissertation presents the results of research carried out on the architecture of the monumental municipal and religious center of the ancient city of Apta Iulia (Apt). A Latin colony created apparently by the initiative of Julius Caesar and finalized by Octavian-Augustus during the first century B.C., its remains are scattered inside the cellars of the old center of the city of Apt. We have committed ourselves to defining the chronology covering the periods corresponding to its creation up to its presence within modern constructions in the city center. The principal buildings studied are the ancient theatre, its porticus post scaenam, the possible presence of a basilica and the main components of its forum (temple and senate). The results are presented in the form of maps of the group of discovered structures and by a significant collection of photographs of the principal edifices of this monumental urban Gallo-Roman ensemble.

Advisors/Committee Members: Lafon, Xavier (thesis director).

Subjects/Keywords: Apta Julia; Théâtre antique; Urbanisme; Temple; Forum; Apta Julia; Antic theatre; Town planning; Forum; Temple

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

De Michele, P. (2012). Le centre monumental de la ville d'Apt à l'époque gallo-romaine : Itaconic acid production by Aspergillus strains by solid state fermentation. (Doctoral Dissertation). Aix Marseille Université. Retrieved from http://www.theses.fr/2012AIXM3096

Chicago Manual of Style (16^th Edition):

De Michele, Patrick. “Le centre monumental de la ville d'Apt à l'époque gallo-romaine : Itaconic acid production by Aspergillus strains by solid state fermentation.” 2012. Doctoral Dissertation, Aix Marseille Université. Accessed April 11, 2021. http://www.theses.fr/2012AIXM3096.

MLA Handbook (7^th Edition):

De Michele, Patrick. “Le centre monumental de la ville d'Apt à l'époque gallo-romaine : Itaconic acid production by Aspergillus strains by solid state fermentation.” 2012. Web. 11 Apr 2021.

Vancouver:

De Michele P. Le centre monumental de la ville d'Apt à l'époque gallo-romaine : Itaconic acid production by Aspergillus strains by solid state fermentation. [Internet] [Doctoral dissertation]. Aix Marseille Université 2012. [cited 2021 Apr 11]. Available from: http://www.theses.fr/2012AIXM3096.

Council of Science Editors:

De Michele P. Le centre monumental de la ville d'Apt à l'époque gallo-romaine : Itaconic acid production by Aspergillus strains by solid state fermentation. [Doctoral Dissertation]. Aix Marseille Université 2012. Available from: http://www.theses.fr/2012AIXM3096

24. Gamelin, Thomas. Deux déesses pour un dieu. Des triades pour décrire des principes cosmologiques : Two goddesses for one god. Triads to describe cosmological principles.

Degree: Docteur es, Égyptologie, 2013, Lille 3

URL: http://www.theses.fr/2013LIL30027

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Dans la religion égyptienne ancienne, l'association de trois divinités pour former une triade locale est répandue. Composées de deux dieux (le père et le fils)… (more)

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Dans la religion égyptienne ancienne, l'association de trois divinités pour former une triade locale est répandue. Composées de deux dieux (le père et le fils) et d'une déesse (la mère), ces triades forment un schéma "familial", à l'image de la triade constituée d'Osiris, D'Isis et d'Horus. Parallèlement à ces triades "classiques", il existe des groupes divins plus inhabituels avec comme particularité d'avoir pour troisième membre une déesse et non un dieu, sans que celle-ci soit une déesse enfant ; ce sont les groupes gravés dans des scènes d'offrande qui ont été étudiés. Quel peut être alors le sens à donner à la présence de ces deux déesses ? Quelles relations entretiennent les divinités entre elles ? Plusieurs types de structure sont mis en lumière dans le cadre de cette étude. Si certains groupes sont un simple regroupement d'un dieu avec deux parèdres locales, d'autres réflexions, plus abouties encore, soulignent la volonté des théologiens de décrire des idées complexes de la pensée égyptienne. La triade d'Eléphantine (Khnoum, Satis et Anoukis) est probablement l'exemple le plus clair de ce type d'organisation théologique : les trois divinités de la région contrôlent la crue du Nil. Le dieu contrôle l'inondation et est aidé par les deux déesses : la première lance les eaux de l'inondation tandis que la seconde provoque le reflux. Dans plusieurs groupes, les théologiens ont réparti sur deux déesses deux fonctions complémentaires qui s'additionnent pour aider dans sa tâche le dieu principal. La complémentarité des rôles féminins n'est qu'un des nombreux outils utilisés par les prêtres pour se représenter et illustrer plus clairement l'univers qui les entoure.

In Egyptian theology, the association of three deities in order to create a local triad is widely spread. Gathering two gods (the father and the son) and one goddess (the mother), this triad then defines a divine family, as the well-known triad of Osiris, Isis and Horus. More rare groups are structured as one god and two goddesses, a second goddess (who is never the daughter) replacing the divine child. In this work, we focus on groups that are represented on offering scenes carved in various Egyptian temples. What could explain the presence of these two goddesses in those scenes ? How are the relationship between the deities structured ? Different organisations of these groups are analysed in this study. part of these groups represents the association of a main god with two local goddesses. Others try to represent more elaborate cosmological principles. The triad of Elephantine (Khnum, Satet and Anuket) is a relevant example : the three deities control the flood of the Nile. the god commands the inundation and is helped by two goddesses ; one initiating the flow while the other one initiates the ebb. In several triads, the goddesses have complementary functions and assist the god in his task. The addition of the goddesses' functions is only one of the numerous tools used by theologians to describe their universe.

Advisors/Committee Members: Devauchelle, Didier (thesis director).

Subjects/Keywords: Théologie; Triade; Egypte; Temple; Dieux; Eléphantine; Déesses; Theology; Triad; Egypt; Temple; Gods; Elephantine; Goddess

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Gamelin, T. (2013). Deux déesses pour un dieu. Des triades pour décrire des principes cosmologiques : Two goddesses for one god. Triads to describe cosmological principles. (Doctoral Dissertation). Lille 3. Retrieved from http://www.theses.fr/2013LIL30027

Chicago Manual of Style (16^th Edition):

Gamelin, Thomas. “Deux déesses pour un dieu. Des triades pour décrire des principes cosmologiques : Two goddesses for one god. Triads to describe cosmological principles.” 2013. Doctoral Dissertation, Lille 3. Accessed April 11, 2021. http://www.theses.fr/2013LIL30027.

MLA Handbook (7^th Edition):

Gamelin, Thomas. “Deux déesses pour un dieu. Des triades pour décrire des principes cosmologiques : Two goddesses for one god. Triads to describe cosmological principles.” 2013. Web. 11 Apr 2021.

Vancouver:

Gamelin T. Deux déesses pour un dieu. Des triades pour décrire des principes cosmologiques : Two goddesses for one god. Triads to describe cosmological principles. [Internet] [Doctoral dissertation]. Lille 3; 2013. [cited 2021 Apr 11]. Available from: http://www.theses.fr/2013LIL30027.

Council of Science Editors:

Gamelin T. Deux déesses pour un dieu. Des triades pour décrire des principes cosmologiques : Two goddesses for one god. Triads to describe cosmological principles. [Doctoral Dissertation]. Lille 3; 2013. Available from: http://www.theses.fr/2013LIL30027

25. Dabin, Margaux. Le processus de (re)fondation des bâtiments sacrés en Mésopotamie du Sud : de la technique aux rituels (IVe – IIIe millénaires avant notre ère) : The Temple (re)foundation process in South Mesopotamia : from technique to rituals (4h - 3d millennia B.C.).

Degree: Docteur es, Sciences de l’Antiquité, 2019, Université de Strasbourg

URL: http://www.theses.fr/2019STRAG032

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L’existence de rituels lors de la (re)construction des temples dans le Sud mésopotamien ne fait aucun doute au regard de nombreuses sources épigraphiques connues. Ces… (more)

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L’existence de rituels lors de la (re)construction des temples dans le Sud mésopotamien ne fait aucun doute au regard de nombreuses sources épigraphiques connues. Ces derniers se font pourtant plus silencieux pour les IVe et IIIe millénaires avant notre ère, une période de changement majeur dans la région. Au cœur de ces villes, le temple possédait une place centrale et son acte de fondation n’était pas anodin, formant l’une des principales prérogatives de la sphère royale. Malgré les nombreuses études déjà réalisées sur le sujet, la réflexion s’est axée sur un paramètre jusqu’alors délaissé et pourtant essentiel : l’aspect architectural. Bien que le temple soit considéré à ces périodes comme la demeure des dieux, il n’en restait pas moins une architecture tridimensionnelle avec des règles qui présidaient à sa construction. Cette recherche nous permet ainsi d’approcher la manière dont les Anciens réussirent à conjuguer cette double contradiction et si le domaine des croyances a impacté celui du processus de construction. Pour cela, un vaste corpus de temples a été établi, y alliant une étude stratigraphique et matérielle sur les différents dépôts qui constituent les traces les plus tangibles du rite.

Existence of rituals during the (re)construction of South Mesopotamian temples is undeniable given the numerous epigraphic data known to us. These rituals are however more rarely attested during the 4th and 3rd millennium B.C., which is a period of significant change in the area. Within the cities, the temple had a very central place and its foundation act was not insignificant, forming one of the main prerogatives of the royal sphere. Despite the numerous studies already conducted on the subject, the analysis focused on an essential aspect neglected until now: the architecture. Although the temple was regarded as the dwelling-place of the gods during this period, it still remained a three-dimensional architecture with rules that presided over its construction. This research allows us to better understand how the Ancients managed to combine this double contradiction and if beliefs impacted the construction process. For this purpose, a large corpus of temple has been established to combine a stratigraphic and material study of the various deposits which form the most tangible vestige of the rite.

Advisors/Committee Members: Quenet, Philippe (thesis director).

Subjects/Keywords: Temple; Architecture; Rituel; Mésopotamie; Dépôt; Fondation; Construction; Temple; Architecture; Ritual; Mesopotamia; Deposit; Foundation; Construction; 935

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Dabin, M. (2019). Le processus de (re)fondation des bâtiments sacrés en Mésopotamie du Sud : de la technique aux rituels (IVe – IIIe millénaires avant notre ère) : The Temple (re)foundation process in South Mesopotamia : from technique to rituals (4h - 3d millennia B.C.). (Doctoral Dissertation). Université de Strasbourg. Retrieved from http://www.theses.fr/2019STRAG032

Chicago Manual of Style (16^th Edition):

Dabin, Margaux. “Le processus de (re)fondation des bâtiments sacrés en Mésopotamie du Sud : de la technique aux rituels (IVe – IIIe millénaires avant notre ère) : The Temple (re)foundation process in South Mesopotamia : from technique to rituals (4h - 3d millennia B.C.).” 2019. Doctoral Dissertation, Université de Strasbourg. Accessed April 11, 2021. http://www.theses.fr/2019STRAG032.

MLA Handbook (7^th Edition):

Dabin, Margaux. “Le processus de (re)fondation des bâtiments sacrés en Mésopotamie du Sud : de la technique aux rituels (IVe – IIIe millénaires avant notre ère) : The Temple (re)foundation process in South Mesopotamia : from technique to rituals (4h - 3d millennia B.C.).” 2019. Web. 11 Apr 2021.

Vancouver:

Dabin M. Le processus de (re)fondation des bâtiments sacrés en Mésopotamie du Sud : de la technique aux rituels (IVe – IIIe millénaires avant notre ère) : The Temple (re)foundation process in South Mesopotamia : from technique to rituals (4h - 3d millennia B.C.). [Internet] [Doctoral dissertation]. Université de Strasbourg; 2019. [cited 2021 Apr 11]. Available from: http://www.theses.fr/2019STRAG032.

Council of Science Editors:

Dabin M. Le processus de (re)fondation des bâtiments sacrés en Mésopotamie du Sud : de la technique aux rituels (IVe – IIIe millénaires avant notre ère) : The Temple (re)foundation process in South Mesopotamia : from technique to rituals (4h - 3d millennia B.C.). [Doctoral Dissertation]. Université de Strasbourg; 2019. Available from: http://www.theses.fr/2019STRAG032

The Ohio State University

26. Shankar, Bindu S. Dance imagery in South Indian Temples: study of the 108-karana sculptures.

Degree: PhD, History of Art, 2004, The Ohio State University

URL: http://rave.ohiolink.edu/etdc/view?acc_num=osu1079459926

► This dissertation explores the theme of dance imagery in south Indian temples by focusing on one aspect of dance expression, namely, the 108-karana sculptures.… (more)

▼ This dissertation explores the theme of dance imagery in south Indian temples by focusing on one aspect of dance expression, namely, the 108-karana sculptures. The immense popularity of dance to the south Indian temple is attested by the profusion of dance sculptures, erection of dance pavilions (nrtta mandapas), and employment of dancers (devaradiyar). However, dance sculptures are considered merely decorative addtitions to a temple. This work investigates and interprets the function and meaning of dance imagery to the Tamil temple. Five temples display prominently the collective 108-karana program from the eleventh to around the 17^th century. The Rajaraja Temple at Thanjavur (985-1015 C.E.) displays the 108-karana reliefs in the central shrine. From their central location in the Rajaraja Temple, the 108 karana move to the external precincts, namely the outermost gopura. In the Sarangapani Temple (12-13^th century) at Kumbakonam, the 108 karana are located in the external façade of the outer east gopura. The subsequent instances of the 108 karana, the Nataraja Temple at Cidambaram (12^th-16^th C.E.), the Arunachalesvara Temple at Tiruvannamalai (16th C.E.), and the Vriddhagirisvara Temple at Vriddhachalam (16^th-17^th C.E.), also use this relocation. Situated in the inner passageway of the outermost gopura, the 108-karana are arranged on vertical pilasters in a sequence that moves vertically from bottom to top. In addition, the 108 karana is present in all four of the outer gopuras that encircle the central shrine. This study situates the 108-karana sculptures within the larger iconographic program of the temple and its structures. In doing so, it analyzes and presents the meaning and relevance of the 108 karana to the vimana, the gopura, and to temple vocabulary. It investigates the 108 karana’s agency in communicating themes associated with Saivite legend. In doing so, it disputes the prevailing notion that dance sculptures are merely aesthetic additions to the temple that carry little or no meaning. Rather, it interprets dance and the 108 karana as agents for depicting visually, core aspects of Hindu worship – ritual, transformation, and meditation. Advisors/Committee Members: Huntington, Susan (Advisor).

Subjects/Keywords: dance; dance sculpture; 108 karana; temple iconography; dance ritual; yogic meditation; south Asian art; south Indian temple; Rajaraja Temple; Sarangapani Temple; Nataraja Temple; Arunachalesvara Temple; Vriddhagirisvara Temple

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Shankar, B. S. (2004). Dance imagery in South Indian Temples: study of the 108-karana sculptures. (Doctoral Dissertation). The Ohio State University. Retrieved from http://rave.ohiolink.edu/etdc/view?acc_num=osu1079459926

Chicago Manual of Style (16^th Edition):

Shankar, Bindu S. “Dance imagery in South Indian Temples: study of the 108-karana sculptures.” 2004. Doctoral Dissertation, The Ohio State University. Accessed April 11, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=osu1079459926.

MLA Handbook (7^th Edition):

Shankar, Bindu S. “Dance imagery in South Indian Temples: study of the 108-karana sculptures.” 2004. Web. 11 Apr 2021.

Vancouver:

Shankar BS. Dance imagery in South Indian Temples: study of the 108-karana sculptures. [Internet] [Doctoral dissertation]. The Ohio State University; 2004. [cited 2021 Apr 11]. Available from: http://rave.ohiolink.edu/etdc/view?acc_num=osu1079459926.

Council of Science Editors:

Shankar BS. Dance imagery in South Indian Temples: study of the 108-karana sculptures. [Doctoral Dissertation]. The Ohio State University; 2004. Available from: http://rave.ohiolink.edu/etdc/view?acc_num=osu1079459926

27. Dubernet, Audrey. Ouvrir et fermer la maison du dieu : les portes de temples en Grèce égéenne de l'époque archaïque aux Antonins : Open and close the god’s house : the temple doors in Aegean Greece from the archaic period to the Antonine.

Degree: Docteur es, Histoire de l'Art, 2017, Université Michel de Montaigne – Bordeaux III

URL: http://www.theses.fr/2017BOR30051

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La porte a été l’un des premiers éléments de l’architecture grecque a être monumentalisé. Le terme de «porte» fait ici référence à l’ensemble du dispositif,… (more)

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La porte a été l’un des premiers éléments de l’architecture grecque a être monumentalisé. Le terme de «porte» fait ici référence à l’ensemble du dispositif, aussi bien les battants que l’encadrement. Ces deux éléments sont eux-mêmes composés de plusieurs parties mais seules celles en pierre, à savoir le seuil, les montants, le linteau et le couronnement nous sont parvenus. On retrouve également des scellements métalliques et des traces de scellement ou de placage en bois. Ces vestiges, associés à une étude des textes (traités, comptes de construction, récits de voyageurs), de l’iconographie (céramiques et reliefs) et à une comparaison avec d'autres monuments (trésors, tombes macédoniennes, etc.), permettent une reconstitution de l’ensemble. Outre son aspect fonctionnel, la porte du temple détient un rôle symbolique fort puisqu'elle fait le lien entre la sphère humaine et la sphère divine. La porte pose la question de l'accessibilité à la cella. S'ajoutent les clôtures d'entrecolonnement et les diverses barrières pouvant être autant de nouvelles limites à la circulation. L’étude porte sur les portes de temple de l’époque archaïque jusqu’aux Antonins en Grèce égéenne. Le choix des limites chronologiques et géographiques du sujet est motivé par une volonté d’uniformité et de continuité. Il s’agit d’une analyse systématique de la morphologie des portes ainsi que de la portée symbolique du dispositif dans son contexte architectural et de son rôle dans la scénographie du temple et du sanctuaire et dans les rites.

The door was one of the first element of Greek architecture to be monumentalized. The term "door" refers here to the whole system, as well as the door panels and the door frame. These two elements are themselves composed of several parts but only those in stone, namely the threshold, the jambs, the lintel and the coronation remain. There are also metal seals and traces of wood seals or veneer. These remains, together with a study of texts (treaties, construction accounts, travelers' tales ), iconography (ceramics and reliefs), and a comparaison with other monuments (treasuries, Macedonian tombs) allow a reconstruction of all in many cases . In addition to its functional aspect, door monumentalised has a strong symbolic impact as it separates the human world from the one of the gods. The study of the door is connected with the question of the access to the cella. We also consider the intercolumnation screens and various barriers that can be encountered in temples as they all are limits to the circulation within the building. The study will focus on the temple doors of the Archaic period to the Antonines constructions in aegean Greece. The choice of chronological and geographical limits of the subject was motivated by a desire for consistency and continuity. It will be a systematic analysis of the doors morphology and of the symbolic significance of the device in its architectural context and its role in the temple and sanctuary scenography and in the rituals.

Advisors/Committee Members: Des Courtils, Jacques (thesis director).

Subjects/Keywords: Porte; Temple; Grèce; Architecture; Sanctuaire; Encadrement; Battants; Scénographie; Door; Temple; Greece; Architecture; Sanctuary; Frame; Door panel; Scenography

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Dubernet, A. (2017). Ouvrir et fermer la maison du dieu : les portes de temples en Grèce égéenne de l'époque archaïque aux Antonins : Open and close the god’s house : the temple doors in Aegean Greece from the archaic period to the Antonine. (Doctoral Dissertation). Université Michel de Montaigne – Bordeaux III. Retrieved from http://www.theses.fr/2017BOR30051

Chicago Manual of Style (16^th Edition):

Dubernet, Audrey. “Ouvrir et fermer la maison du dieu : les portes de temples en Grèce égéenne de l'époque archaïque aux Antonins : Open and close the god’s house : the temple doors in Aegean Greece from the archaic period to the Antonine.” 2017. Doctoral Dissertation, Université Michel de Montaigne – Bordeaux III. Accessed April 11, 2021. http://www.theses.fr/2017BOR30051.

MLA Handbook (7^th Edition):

Dubernet, Audrey. “Ouvrir et fermer la maison du dieu : les portes de temples en Grèce égéenne de l'époque archaïque aux Antonins : Open and close the god’s house : the temple doors in Aegean Greece from the archaic period to the Antonine.” 2017. Web. 11 Apr 2021.

Vancouver:

Dubernet A. Ouvrir et fermer la maison du dieu : les portes de temples en Grèce égéenne de l'époque archaïque aux Antonins : Open and close the god’s house : the temple doors in Aegean Greece from the archaic period to the Antonine. [Internet] [Doctoral dissertation]. Université Michel de Montaigne – Bordeaux III; 2017. [cited 2021 Apr 11]. Available from: http://www.theses.fr/2017BOR30051.

Council of Science Editors:

Dubernet A. Ouvrir et fermer la maison du dieu : les portes de temples en Grèce égéenne de l'époque archaïque aux Antonins : Open and close the god’s house : the temple doors in Aegean Greece from the archaic period to the Antonine. [Doctoral Dissertation]. Université Michel de Montaigne – Bordeaux III; 2017. Available from: http://www.theses.fr/2017BOR30051

28. Le Sauce-Carnis, Marion. Du héros épique à l'icône divine. L'image de Rama dans les décors sculptés de l'empire de Vijayanagar : From epic hero to divine icon. The image of Rāma in the sculpted decoration of the Vijayanagara Empire.

Degree: Docteur es, Études indiennes, 2016, Sorbonne Paris Cité

URL: http://www.theses.fr/2016USPCA073

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Cette thèse étudie l’émergence du culte de Rāma à travers l’évolution de son iconographie dans les décors sculptés des temples de l’époque de Vijayanagar. À… (more)

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Cette thèse étudie l’émergence du culte de Rāma à travers l’évolution de son iconographie dans les décors sculptés des temples de l’époque de Vijayanagar. À partir du XIIe siècle, Rāma qui, jusqu’ici, était un avatar de Viṣṇu, se détache de sa tutelle pour acquérir une autonomie de culte, avec ses propres dévots. Nous nous sommes demandé dans quelle mesure le changement de statut de Rāma était perceptible dans les reliefs qui le prennent pour sujet et comment l’étude de ces reliefs pouvait nous éclairer sur ce changement. Notre étude se fonde sur un corpus d’environ 2700 reliefs, relevés dans 47 temples sur tout le territoire de l’empire (Karnataka, Andhra Pradesh, Tamil Nadu). Trois catégories de reliefs se dégagent : les cycles narratifs, les séquences narratives et les reliefs iconiques. En comparant les modes de représentation au sein d’une même catégorie, puis entre catégories, nous avons observé l’importance prise par les images iconiques. Nous avons constaté le faible rôle du régionalisme, mais plutôt une homogénéité à travers l’empire, confirmée par le rapprochement que nous avons fait des reliefs avec six versions du Rāmāyaṇa, et qui démontre que les différentes régions ont toutes eu, de préférence, recours à la même version. Cette analyse s’inscrit dans un examen plus vaste de la place de Rāma dans la culture indienne et aboutit à des conclusions sur la relation entre arts visuels et littérature, les liens entre Rāma et la royauté de Vijayanagar et montre les différents moyens de signifier la divinité désormais accomplie de Rāma.

This thesis studies the emergence of the cult of Rāma through the development of his iconography in the sculpted decoration of temples from the Vijayanagara era. From the 12th century, Rāma, who until then had been an avatar of Viṣṇu, broke away and acquired a separate cult, with his own worshippers. We wondered to what extent the change in Rāma’s status could be observed in the reliefs in which he features and how studying these reliefs could shed light on this change. Our study is based on a corpus of around 2700 reliefs from 47 temples throughout the territory of the Empire (Karnataka, Andhra Pradesh, Tamil Nadu). Three categories of relief can be identified: narrative cycles, narrative sequences and iconic reliefs. When we compared the means of representation within each category, then between categories, we noted the increasingly important role of iconic images. We observed little difference between regions, but rather homogeneity throughout the Empire, confirmed by our comparison between the reliefs and six versions of the Rāmāyaṇa, which showed that the various regions all favoured the same version. This analysis forms part of a broader study of the role of Rāma in Indian culture and leads to conclusions on the relationship between visual arts and literature, the links between Rāma and the Vijayanagara royalty, and the different ways of representing the divine status that Rāma had, by then, acquired.

Advisors/Committee Members: Lefèvre, Vincent (thesis director).

Subjects/Keywords: Inde; Iconographie; Vijayanagar; Rāmāyaṇa; Hindouisme; Sanctuaires; Temple; Décors; Sculpture; India; Iconography; Vijayanagara; Rāmāyaṇa; Hinduism; Sanctuaries; Temple; Decoration; Sculpture

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Le Sauce-Carnis, M. (2016). Du héros épique à l'icône divine. L'image de Rama dans les décors sculptés de l'empire de Vijayanagar : From epic hero to divine icon. The image of Rāma in the sculpted decoration of the Vijayanagara Empire. (Doctoral Dissertation). Sorbonne Paris Cité. Retrieved from http://www.theses.fr/2016USPCA073

Chicago Manual of Style (16^th Edition):

Le Sauce-Carnis, Marion. “Du héros épique à l'icône divine. L'image de Rama dans les décors sculptés de l'empire de Vijayanagar : From epic hero to divine icon. The image of Rāma in the sculpted decoration of the Vijayanagara Empire.” 2016. Doctoral Dissertation, Sorbonne Paris Cité. Accessed April 11, 2021. http://www.theses.fr/2016USPCA073.

MLA Handbook (7^th Edition):

Le Sauce-Carnis, Marion. “Du héros épique à l'icône divine. L'image de Rama dans les décors sculptés de l'empire de Vijayanagar : From epic hero to divine icon. The image of Rāma in the sculpted decoration of the Vijayanagara Empire.” 2016. Web. 11 Apr 2021.

Vancouver:

Le Sauce-Carnis M. Du héros épique à l'icône divine. L'image de Rama dans les décors sculptés de l'empire de Vijayanagar : From epic hero to divine icon. The image of Rāma in the sculpted decoration of the Vijayanagara Empire. [Internet] [Doctoral dissertation]. Sorbonne Paris Cité; 2016. [cited 2021 Apr 11]. Available from: http://www.theses.fr/2016USPCA073.

Council of Science Editors:

Le Sauce-Carnis M. Du héros épique à l'icône divine. L'image de Rama dans les décors sculptés de l'empire de Vijayanagar : From epic hero to divine icon. The image of Rāma in the sculpted decoration of the Vijayanagara Empire. [Doctoral Dissertation]. Sorbonne Paris Cité; 2016. Available from: http://www.theses.fr/2016USPCA073

29. Van den Hoven, Carina. The coronation ritual of the falcon at Edfu : tradition and innovation in ancient Egyptian ritual composition : Le rituel du couronnement du faucon au temple d’Edfou : tradition et innovation dans la composition rituelle en Égypte ancienne.

Degree: Docteur es, Religions et sytèmes de pensée, 2017, Paris Sciences et Lettres (ComUE); Universiteit Leiden (Leyde, Pays-Bas)

URL: http://www.theses.fr/2017PSLEP005

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Cette thèse de doctorat a pour objectif d’étudier le rôle et la fonction de la tradition et des innovations dans la création de nouveaux textes… (more)

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Cette thèse de doctorat a pour objectif d’étudier le rôle et la fonction de la tradition et des innovations dans la création de nouveaux textes rituels dans l’Égypte ptolémaïque. L’étude est concentrée sur une analyse approfondie de l’organisation structurelle et de la composition rituelle d’un des rituels les plus élaborés et les plus complexes que nous connaissons dans l’Égypte ptolémaïque: le rituel du couronnement du faucon sacré à Edfou, représenté sur le mur d’enceinte du temple. Les sources disponibles suggèrent que ce rituel est une nouvelle composition de l’époque ptolémaïque dans laquelle des traditions sont associées à des traits nouveaux, ce qui ouvre la possibilité d’une analyse sur le rôle et la fonction de la tradition dans ce rituel, sur l’étendue de l’originalité de la composition, et sur les processus de composition et d’édition qui ont abouti à la création de ce nouveau rituel. L’analyse de l’organisation structurelle du rituel a montré que l’ordre des scènes rituelles sur la paroi ne correspond pas nécessairement à celui dans lequel les actes rituels étaient exécutés dans la réalité et que rituel n’était pas nécessairement effectué là où il se trouvait représenté. Ces conclusions ont débouché sur une nouvelle reconstruction de la séquence rituelle du couronnement du faucon sur la base des inscriptions hiéroglyphiques. De plus, en s’appuyant sur une analyse approfondie des sources textuelles, iconographiques, lexicographiques et archéologiques, une nouvelle identification des lieux où se déroulait le rituel dans le domaine du temple d’Edfou a été proposée.

This research project investigates the role and function of tradition in the composition of new ritual texts in Ptolemaic Egypt on the basis of an in-depth analysis of the structural organisation and ritual composition of one the most elaborate and complex temple rituals known from Ptolemaic Egypt: the coronation ritual of the sacred living falcon. The available source material suggests that this ritual was a new composition of the Ptolemaic period in which tradition was merged with contemporary ideas. An investigation of the interrelations of the ritual texts and iconographic themes of this ritual with other textual and iconographic materials enabled us to investigate the role and function of tradition in the ritual, to identify the editorial processes to which the new composition was subjected and to reach conclusions on the extent of originality and the conceptualisation of innovation in ancient Egyptian ritual composition. The analysis of the structural organisation of the ritual on the temple walls has shown that the order of the ritual scenes on the temple walls does not necessarily reflect the order in which the ritual took place in reality and that the ritual was not necessarily carried out in the specific location where it is depicted on the temple walls. These findings resulted in a new reconstruction of the ritual sequence of the coronation ritual of the falcon based on the hieroglyphic inscriptions. On the basis of textual,…

Advisors/Committee Members: Zivie-Coche, Christiane (thesis director), Kaper, Olaf Ernst (thesis director).

Subjects/Keywords: Composition rituelle; Identité culturelle; Grammaire du temple; Intertextualité; Intericonicité; Ancrer l’innovation; Ritual composition; Cultural identity; Temple syntax; Intertextuality; Intericonicity; Anchoring innovation

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Van den Hoven, C. (2017). The coronation ritual of the falcon at Edfu : tradition and innovation in ancient Egyptian ritual composition : Le rituel du couronnement du faucon au temple d’Edfou : tradition et innovation dans la composition rituelle en Égypte ancienne. (Doctoral Dissertation). Paris Sciences et Lettres (ComUE); Universiteit Leiden (Leyde, Pays-Bas). Retrieved from http://www.theses.fr/2017PSLEP005

Chicago Manual of Style (16^th Edition):

Van den Hoven, Carina. “The coronation ritual of the falcon at Edfu : tradition and innovation in ancient Egyptian ritual composition : Le rituel du couronnement du faucon au temple d’Edfou : tradition et innovation dans la composition rituelle en Égypte ancienne.” 2017. Doctoral Dissertation, Paris Sciences et Lettres (ComUE); Universiteit Leiden (Leyde, Pays-Bas). Accessed April 11, 2021. http://www.theses.fr/2017PSLEP005.

MLA Handbook (7^th Edition):

Van den Hoven, Carina. “The coronation ritual of the falcon at Edfu : tradition and innovation in ancient Egyptian ritual composition : Le rituel du couronnement du faucon au temple d’Edfou : tradition et innovation dans la composition rituelle en Égypte ancienne.” 2017. Web. 11 Apr 2021.

Vancouver:

Van den Hoven C. The coronation ritual of the falcon at Edfu : tradition and innovation in ancient Egyptian ritual composition : Le rituel du couronnement du faucon au temple d’Edfou : tradition et innovation dans la composition rituelle en Égypte ancienne. [Internet] [Doctoral dissertation]. Paris Sciences et Lettres (ComUE); Universiteit Leiden (Leyde, Pays-Bas); 2017. [cited 2021 Apr 11]. Available from: http://www.theses.fr/2017PSLEP005.

Council of Science Editors:

Van den Hoven C. The coronation ritual of the falcon at Edfu : tradition and innovation in ancient Egyptian ritual composition : Le rituel du couronnement du faucon au temple d’Edfou : tradition et innovation dans la composition rituelle en Égypte ancienne. [Doctoral Dissertation]. Paris Sciences et Lettres (ComUE); Universiteit Leiden (Leyde, Pays-Bas); 2017. Available from: http://www.theses.fr/2017PSLEP005

Université Paris-Sorbonne – Paris IV

30. Masuez, Nicolas. Prosopographie de la société juive du royaume de Judée de 134 av. J.-C. à 73/74 siècle ap. J.-C., d’après l’œuvre de Flavius Josèphe : Prosopography of the Jewish society of the kingdom of Judea between the end of the II th century B.C. and the Ier century AD, in Flavius Josephus reading.

Degree: Docteur es, Histoire des religions, 2014, Université Paris-Sorbonne – Paris IV

URL: http://www.theses.fr/2014PA040055

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Le royaume de Judée va, entre la fin du IIème siècle av. J.-C. à l’an 70 ap. J.-C., connaître de profonds bouleversements. La société juive… (more)

Subjects/Keywords: Flavius Josèphe; Judaïsme; Aristocratie sacerdotale; Judée; Onomastique; Temple; Jérusalem; Galilée; Flavius Josephus; Judaism; Sacerdotal aristocracy; Judea; Onomastic; Temple; Jerusalem; 200

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Masuez, N. (2014). Prosopographie de la société juive du royaume de Judée de 134 av. J.-C. à 73/74 siècle ap. J.-C., d’après l’œuvre de Flavius Josèphe : Prosopography of the Jewish society of the kingdom of Judea between the end of the II th century B.C. and the Ier century AD, in Flavius Josephus reading. (Doctoral Dissertation). Université Paris-Sorbonne – Paris IV. Retrieved from http://www.theses.fr/2014PA040055

Chicago Manual of Style (16^th Edition):

Masuez, Nicolas. “Prosopographie de la société juive du royaume de Judée de 134 av. J.-C. à 73/74 siècle ap. J.-C., d’après l’œuvre de Flavius Josèphe : Prosopography of the Jewish society of the kingdom of Judea between the end of the II th century B.C. and the Ier century AD, in Flavius Josephus reading.” 2014. Doctoral Dissertation, Université Paris-Sorbonne – Paris IV. Accessed April 11, 2021. http://www.theses.fr/2014PA040055.

MLA Handbook (7^th Edition):

Masuez, Nicolas. “Prosopographie de la société juive du royaume de Judée de 134 av. J.-C. à 73/74 siècle ap. J.-C., d’après l’œuvre de Flavius Josèphe : Prosopography of the Jewish society of the kingdom of Judea between the end of the II th century B.C. and the Ier century AD, in Flavius Josephus reading.” 2014. Web. 11 Apr 2021.

Vancouver:

Masuez N. Prosopographie de la société juive du royaume de Judée de 134 av. J.-C. à 73/74 siècle ap. J.-C., d’après l’œuvre de Flavius Josèphe : Prosopography of the Jewish society of the kingdom of Judea between the end of the II th century B.C. and the Ier century AD, in Flavius Josephus reading. [Internet] [Doctoral dissertation]. Université Paris-Sorbonne – Paris IV; 2014. [cited 2021 Apr 11]. Available from: http://www.theses.fr/2014PA040055.

Council of Science Editors:

Masuez N. Prosopographie de la société juive du royaume de Judée de 134 av. J.-C. à 73/74 siècle ap. J.-C., d’après l’œuvre de Flavius Josèphe : Prosopography of the Jewish society of the kingdom of Judea between the end of the II th century B.C. and the Ier century AD, in Flavius Josephus reading. [Doctoral Dissertation]. Université Paris-Sorbonne – Paris IV; 2014. Available from: http://www.theses.fr/2014PA040055

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