subject:(Pythagoreanism)

1. Hubbard, Lynn. Bergson, Plotinus and the harmonics of evolution.

Degree: PhD, 2018, University of the West of England, Bristol

URL: https://uwe-repository.worktribe.com/output/862655 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.752548

This thesis argues that Bergson and Plotinus replicate the Pythagorean tradition by proposing a philosophy of dynamic transformation underpinned by two fundamental and interlinked premises: a universe generated and governed by a natural law of musical harmonics, and the concept of kairos as time signifying the emergence of qualitative change.

Subjects/Keywords: 100; Bergson; Plotinus; Harmonics; Kairos; Neoplatonism; Pythagoreanism; Enneads

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APA (6^th Edition):

Hubbard, L. (2018). Bergson, Plotinus and the harmonics of evolution. (Doctoral Dissertation). University of the West of England, Bristol. Retrieved from https://uwe-repository.worktribe.com/output/862655 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.752548

Chicago Manual of Style (16^th Edition):

Hubbard, Lynn. “Bergson, Plotinus and the harmonics of evolution.” 2018. Doctoral Dissertation, University of the West of England, Bristol. Accessed March 05, 2021. https://uwe-repository.worktribe.com/output/862655 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.752548.

MLA Handbook (7^th Edition):

Hubbard, Lynn. “Bergson, Plotinus and the harmonics of evolution.” 2018. Web. 05 Mar 2021.

Vancouver:

Hubbard L. Bergson, Plotinus and the harmonics of evolution. [Internet] [Doctoral dissertation]. University of the West of England, Bristol; 2018. [cited 2021 Mar 05]. Available from: https://uwe-repository.worktribe.com/output/862655 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.752548.

Council of Science Editors:

Hubbard L. Bergson, Plotinus and the harmonics of evolution. [Doctoral Dissertation]. University of the West of England, Bristol; 2018. Available from: https://uwe-repository.worktribe.com/output/862655 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.752548

Boston University

2. Lockwood, Michael. The relation of Indian thought to Pythagoreanism.

Degree: MA, Philosophy, 1962, Boston University

URL: http://hdl.handle.net/2144/28078

► This thesis examines the relation of Indian thought to Pythagoreanism. Two scholars, in particular, have dealt at length with this subject. Richard Garbe has maintained… (more)

Subjects/Keywords: Pythagoreanism; Garbe, Richard; Indian philosophy

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APA (6^th Edition):

Lockwood, M. (1962). The relation of Indian thought to Pythagoreanism. (Masters Thesis). Boston University. Retrieved from http://hdl.handle.net/2144/28078

Chicago Manual of Style (16^th Edition):

Lockwood, Michael. “The relation of Indian thought to Pythagoreanism.” 1962. Masters Thesis, Boston University. Accessed March 05, 2021. http://hdl.handle.net/2144/28078.

MLA Handbook (7^th Edition):

Lockwood, Michael. “The relation of Indian thought to Pythagoreanism.” 1962. Web. 05 Mar 2021.

Vancouver:

Lockwood M. The relation of Indian thought to Pythagoreanism. [Internet] [Masters thesis]. Boston University; 1962. [cited 2021 Mar 05]. Available from: http://hdl.handle.net/2144/28078.

Council of Science Editors:

Lockwood M. The relation of Indian thought to Pythagoreanism. [Masters Thesis]. Boston University; 1962. Available from: http://hdl.handle.net/2144/28078

University of Cambridge

3. Pellò, Caterina. Women in early Pythagoreanism.

Degree: PhD, 2018, University of Cambridge

URL: https://doi.org/10.17863/CAM.24346 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.744934

► The sixth-century-BCE Pythagorean communities included both male and female members. This thesis focuses on the Pythagorean women and aims to explore what reasons lie behind… (more)

▼ The sixth-century-BCE Pythagorean communities included both male and female members. This thesis focuses on the Pythagorean women and aims to explore what reasons lie behind the prominence of women in Pythagoreanism and what roles women played in early Pythagorean societies and thought. In the first chapter, I analyse the social conditions of women in Southern Italy, where the first Pythagorean communities were founded. In the second chapter, I compare Pythagorean societies with ancient Greek political clubs and religious sects. Compared to mainland Greece, South Italian women enjoyed higher legal and socio-political status. Similarly, religious groups included female initiates, assigning them authoritative roles. Consequently, the fact that the Pythagoreans founded their communities in Croton and further afield, and that in some respects these communities resembled ancient sects helps to explain why they opened their doors to the female gender to begin with. The third chapter discusses Pythagoras’ teachings to and about women. Pythagorean doctrines did not exclusively affect the followers’ way of thinking and public activities, but also their private way of living. Thus, they also regulated key aspects of the female everyday life, such as marriage and motherhood. I argue that the Pythagorean women entered the communities as wives, mothers and daughters. Nonetheless, some of them were able to gain authority over their fellow Pythagoreans and engage in intellectual activities, thus overcoming the female traditional domestic roles. The fourth chapter argues that another contributing factor to the status of the Pythagorean women is the doctrine of metempsychosis. This belief led the Pythagoreans to adopt similar behaviours towards other ensouled beings. Therefore, since men and women were believed to have the same souls, they were treated with the same respect and received the same education. Finally, the fifth chapter explores how the Pythagorean views on women are taken up and developed in Plato’s Republic. I argue that, although the Pythagoreans never went as far as to have philosopher-queens and abolish private families, they took the first step towards Plato’s ‘gender equality’ theory. Overall, that of women in Pythagoreanism is the first documented case of female engagement with ancient philosophy: Pythagorean men and women lived together according to the same lifestyle, were educated on the same doctrines and played equally integral roles in the intellectual community.

Subjects/Keywords: 182; Ancient philosophy; Presocratics; Pythagoreanism; Women in philosophy; Pythagorean women

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APA (6^th Edition):

Pellò, C. (2018). Women in early Pythagoreanism. (Doctoral Dissertation). University of Cambridge. Retrieved from https://doi.org/10.17863/CAM.24346 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.744934

Chicago Manual of Style (16^th Edition):

Pellò, Caterina. “Women in early Pythagoreanism.” 2018. Doctoral Dissertation, University of Cambridge. Accessed March 05, 2021. https://doi.org/10.17863/CAM.24346 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.744934.

MLA Handbook (7^th Edition):

Pellò, Caterina. “Women in early Pythagoreanism.” 2018. Web. 05 Mar 2021.

Vancouver:

Pellò C. Women in early Pythagoreanism. [Internet] [Doctoral dissertation]. University of Cambridge; 2018. [cited 2021 Mar 05]. Available from: https://doi.org/10.17863/CAM.24346 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.744934.

Council of Science Editors:

Pellò C. Women in early Pythagoreanism. [Doctoral Dissertation]. University of Cambridge; 2018. Available from: https://doi.org/10.17863/CAM.24346 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.744934

4. Cornelli, Gabriele. Em busca do pitagorismo: o pitagorismo como categoria historiográfica .

Degree: PhD, Filosofia, 2010, University of São Paulo

URL: http://www.teses.usp.br/teses/disponiveis/8/8133/tde-25022011-104305/ ;

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A presente tese explora, como solução para o controvertido quadro geral da moderna história da crítica sobre Pitágoras e seu movimento, a definição do pitagorismo… (more)

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A presente tese explora, como solução para o controvertido quadro geral da moderna história da crítica sobre Pitágoras e seu movimento, a definição do pitagorismo como categoria historiográfica. Superando tanto o dilema entre ceticismo e confiança nas fontes, como a pretensão de alcançar uma única chave hermenêutica que permita resolver a questão pitagórica, procura percorrer a história da tradição em busca de uma imagem suficientemente plural a ponto de possibilitar a compreensão do pitagorismo em sua irredutível articulação de bíos e theoría e não apesar dela. A configuração da comunidade e de seu bíos é percebida como elemento central de identificação do pitagorismo. A análise das duas teorias que mais decididamente contribuíram para a definição do pitagorismo ao longo da história, a transmigração da alma imortal e a doutrina dos números, procura definir as condições de possibilidade de atribuí-las ao pitagorismo mais antigo e as formas pelas quais ambas teriam contribuído, ao longo da história, para a definição do pitagorismo como categoria historiográfica. As fontes pré-socráticas, a platonização do pitagorismo, o testemunho aristotélico sobre os assim chamados pitagóricos, a literatura pseudoepigráfica helenística e o pitagorismo de época imperial são entendidos como momentos de um percurso histórico que resulta em uma imagem poliédrica de um dos maiores fenômenos intelectuais da história ocidental.

This thesis explores the definition of Pythagoreanism as historiographical category, seen as solution for the controversial general framework of modern history of criticism about Pythagoras and his movement. Overcoming both the dilemma between skepticism and faith in the sources and the claim to achieve a single hermeneutical key to solve the Pythagorean question, in it searches are made throughout the history of tradition looking for an image sufficiently plural in order to understand Pythagoreanism in accordance with its irreducible articulation of bíos and theoría, not despite it. The setting of the community and its bíos is understood as central element for Pythagorean identification. An analysis of the two theories that more decisively contributed to the definition of Pythagoreanism throughout history, the transmigration of the immortal soul and the doctrine of numbers, attempts to define the conditions of possibility to assign them to the earlier Pythagoreanism and the ways in which these have contributed throughout history to the definition of Pythagoreanism as historiographical category. Presocratic sources, the platonization of Pythagoreanism, Aristotle\'s testimony about the \"so-calledP̈ythagoreans, the hellenistic Pseudoepigrapha and Pythagoreanism in imperial age are understood as moments of an historical route resulting in a polyhedral image of one of the greatest intellectual phenomena in Western history.

Advisors/Committee Members: Bolzani Filho, Roberto.

Subjects/Keywords: História da filosofia antiga; History of ancient philosophy; Pitágoras; Pitagorismo; Pré-socráticos; Presocratics; Pythagoras; Pythagorean tradition; Pythagoreanism; Tradição pitagórica

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APA (6^th Edition):

Cornelli, G. (2010). Em busca do pitagorismo: o pitagorismo como categoria historiográfica . (Doctoral Dissertation). University of São Paulo. Retrieved from http://www.teses.usp.br/teses/disponiveis/8/8133/tde-25022011-104305/ ;

Chicago Manual of Style (16^th Edition):

Cornelli, Gabriele. “Em busca do pitagorismo: o pitagorismo como categoria historiográfica .” 2010. Doctoral Dissertation, University of São Paulo. Accessed March 05, 2021. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-25022011-104305/ ;.

MLA Handbook (7^th Edition):

Cornelli, Gabriele. “Em busca do pitagorismo: o pitagorismo como categoria historiográfica .” 2010. Web. 05 Mar 2021.

Vancouver:

Cornelli G. Em busca do pitagorismo: o pitagorismo como categoria historiográfica . [Internet] [Doctoral dissertation]. University of São Paulo; 2010. [cited 2021 Mar 05]. Available from: http://www.teses.usp.br/teses/disponiveis/8/8133/tde-25022011-104305/ ;.

Council of Science Editors:

Cornelli G. Em busca do pitagorismo: o pitagorismo como categoria historiográfica . [Doctoral Dissertation]. University of São Paulo; 2010. Available from: http://www.teses.usp.br/teses/disponiveis/8/8133/tde-25022011-104305/ ;

5. Mittal, Rajesh Paul. Time and History in Virgil's Aeneid.

Degree: PhD, Classical Studies, 2011, University of Michigan

URL: http://hdl.handle.net/2027.42/84462

► This dissertation examines the philosophy of history espoused by Virgil in the Aeneid. On the one hand this involves locating the philosophical inspiration behind Virgil’s… (more)

▼ This dissertation examines the philosophy of history espoused by Virgil in the Aeneid. On the one hand this involves locating the philosophical inspiration behind Virgil’s diverse references to temporality. On the other hand, it involves considering how Virgil interpreted the momentous historical events that had occurred in his own lifetime. With regard to this second point, I have taken the constructive approach of isolating aspects of the Aeneid that interpret contemporary history, and comparing them to several of Augustus’ public displays from the period following Actium that responded to the same historical stimuli. This approach allows us to see the tremendous rapport that existed between the ways these two conceived of history and historical agency, and indicates that Virgil was much more supportive of Augustus than some have supposed. The two most important philosophical influences on Virgil’s conception of history are Stoicism and Pythagoreanism. With its doctrine of ekpyrosis, the former offered Virgil a model of history that identified destruction with creation, and thus complemented his interpretation of time as a basically sacrificial process. This latter feature is one of the most important aspects of the poem, and I devote significant attention to its presence and function in the Aeneid. This sacrificial conception of history produces a tension that underlies many of the poem’s pivotal moments; Virgil establishes this tension in such a way that it can only be resolved by a permanent escape from temporality. Such an escape was offered by the form of Pythagoreanism that he would have known, and for this reason it is the primary influence behind Virgil’s conception of the afterlife. Virgil’s reliance on these two traditions has led to the existence of two “arcs” in the narrative, and I argue that each of these culminates in a “Golden Age.” Part of his reason for doing this was to accommodate the genuine progress that he had witnessed in his lifetime, largely in the political sphere through Octavian/Augustus. But even the latter, as I argue, was intent upon maintaining the distinction between the temporal and eternal worlds. Advisors/Committee Members: Potter, David S. (committee member), Caston, Victor (committee member), Frier, Bruce W. (committee member), Seo, Joanne Mira (committee member).

Subjects/Keywords: Virgil's Aeneid; Augustus; Stoicism; Pythagoreanism; Sacrifice; Georgics; Classical Studies; Humanities

…Pythagoreanism.......................................................................221 2… …that the more universal eschatologies of Pythagoreanism and Platonism are combined with this… …practitioners of Orphism and Pythagoreanism. Rather, it is through contribution to the progress of… …release of the soul from the body through divinization. As we shall see, Pythagoreanism itself… …shows the influence of both the original and the revived form of Pythagoreanism in his denial…

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Mittal, R. P. (2011). Time and History in Virgil's Aeneid. (Doctoral Dissertation). University of Michigan. Retrieved from http://hdl.handle.net/2027.42/84462

Chicago Manual of Style (16^th Edition):

Mittal, Rajesh Paul. “Time and History in Virgil's Aeneid.” 2011. Doctoral Dissertation, University of Michigan. Accessed March 05, 2021. http://hdl.handle.net/2027.42/84462.

MLA Handbook (7^th Edition):

Mittal, Rajesh Paul. “Time and History in Virgil's Aeneid.” 2011. Web. 05 Mar 2021.

Vancouver:

Mittal RP. Time and History in Virgil's Aeneid. [Internet] [Doctoral dissertation]. University of Michigan; 2011. [cited 2021 Mar 05]. Available from: http://hdl.handle.net/2027.42/84462.

Council of Science Editors:

Mittal RP. Time and History in Virgil's Aeneid. [Doctoral Dissertation]. University of Michigan; 2011. Available from: http://hdl.handle.net/2027.42/84462

6. Tzanetaki, Theodora. Η αναβίωση του πυθαγορισμού στην φιλοσοφία του Απολλώνιου Τυανέα.

Degree: 2013, National and Kapodistrian University of Athens; Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών (ΕΚΠΑ)

URL: http://hdl.handle.net/10442/hedi/28985

► My fascination for mysticism brought me to Apollonius of Tyana, about whom I decided to write my thesis although I knew from the beginning that… (more)

▼ My fascination for mysticism brought me to Apollonius of Tyana, about whom I decided to write my thesis although I knew from the beginning that it would be very difficult to “translate” this teaching of mystic and poetic nature into academic writing. This difficulty defined the structure of the text, as the main chapter is at the end and the three preceding chapters prepare the readers and makes it easier for them to understand it. The Epilogue, Appendix and Bibliography follow.In the Introduction I pose my questions, present the content of the first three chapters and refer to the basic concepts of the fourth chapter, where the Book of Wisdom and Prudence Resulting from the Practices of Apollonius of Tyana is extensively analysed.In the first chapter I examine the characteristics of Pythagoreanism. In the four sub-chapters that follow I talk about the function of numbers in Pythagorean philosophy, the relation of Pythagoras with the mysteries of his time and the relation between Pythagoreanism and the worship of Dionysus. At the end, I refer to the first wise, among whom Pythagoras is included.The second chapter consists of five sub-chapters. In the first, I refer to the historical time and place of Apollonius’ life. I also present the most important representatives and characteristics of Neopythagoreanism, as Apollonius is included among the Neopythagoreans and in the Book of Wisdom we can clearly distinguish Neopythagorean elements. Then three sub-chapters follow: “The Stoics’’, ‘’The Hermetic Texts’’, ‘’The Gnostics’’. The most central points of each philosophy are examined, not only because they share many characteristics with Neopythagoreanism but also because their influences have clearly been recorded in the Book of Wisdom. In the fifth sub-chapter I refer to Neoplatonism, since there, we can distinguish Neopythagorean elements, mainly as concerns theurgical practices. In the Book of Wisdom such kinds of practices are described.In the third chapter I talk about the problem concerning the origin of the Book of Wisdom and I refer to the opinions that have been expressed about this issue. After taking these viewpoints into consideration and examining ancient sources about Apollonius of Tyana, I present my own hypotheses.The fourth chapter, where I attempt to interpret the two versions of the Book of Wisdom that I found in Paris and translated myself into modern Greek, is my main contribution to the bibliography. During my research I encountered numerous difficulties, as no references of philosophical nature have been made about this book. The translation of the ancient text and the comments into modern Greek was a risky attempt, since the translation and the comments of the first version were written in Latin and there is no complete translation of the second version except for some extracts in French.The content of the Book of Wisdom justified my choice to examine each word persistently. Its lyrical speech could be used as a model for philosophical writing, since, as is obvious in the text, the pronunciation of…

Subjects/Keywords: Απολλώνιος Τυανέας; Πυθαγορισμός; Νεοπυθαγορισμός; Πυθαγόρας; Φιλοσοφία; Ερμητισμός; Ερμαϊσμός; Νεοπλατωνισμός; Μυστικισμός; Αποκρυφισμός; Εσωτερισμός; Μεταφυσική; Apollonius of Tyana; Pythagoreanism; Neopythagoreanism; Pythagoras; Philosophy; Stoicism; Hermeticism; Gnosticism; Neoplatonism; Mysticism; Metaphysics; Esoterism

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Tzanetaki, T. (2013). Η αναβίωση του πυθαγορισμού στην φιλοσοφία του Απολλώνιου Τυανέα. (Thesis). National and Kapodistrian University of Athens; Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών (ΕΚΠΑ). Retrieved from http://hdl.handle.net/10442/hedi/28985

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Tzanetaki, Theodora. “Η αναβίωση του πυθαγορισμού στην φιλοσοφία του Απολλώνιου Τυανέα.” 2013. Thesis, National and Kapodistrian University of Athens; Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών (ΕΚΠΑ). Accessed March 05, 2021. http://hdl.handle.net/10442/hedi/28985.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Tzanetaki, Theodora. “Η αναβίωση του πυθαγορισμού στην φιλοσοφία του Απολλώνιου Τυανέα.” 2013. Web. 05 Mar 2021.

Vancouver:

Tzanetaki T. Η αναβίωση του πυθαγορισμού στην φιλοσοφία του Απολλώνιου Τυανέα. [Internet] [Thesis]. National and Kapodistrian University of Athens; Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών (ΕΚΠΑ); 2013. [cited 2021 Mar 05]. Available from: http://hdl.handle.net/10442/hedi/28985.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Tzanetaki T. Η αναβίωση του πυθαγορισμού στην φιλοσοφία του Απολλώνιου Τυανέα. [Thesis]. National and Kapodistrian University of Athens; Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών (ΕΚΠΑ); 2013. Available from: http://hdl.handle.net/10442/hedi/28985

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

University of Texas – Austin

7. Tang, Andy chi-chung. Pythagoras at the smithy : science and rhetoric from antiquity to the early modern period.

Degree: MM, Music, 2012, University of Texas – Austin

URL: http://hdl.handle.net/2152/27195

► It has been said that Pythagoras discovered the perfect musical intervals by chance when he heard sounds of hammers striking an anvil at a nearby… (more)

Subjects/Keywords: History of music theory; Pythagoras; Hammers; Anvil; Nicomachus; Claudius Ptolemy; Boethius; Marin Mersenne; Reception history; Ancient music; Pythagoreanism; Acoustics; History of science; Music history

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Tang, A. c. (2012). Pythagoras at the smithy : science and rhetoric from antiquity to the early modern period. (Masters Thesis). University of Texas – Austin. Retrieved from http://hdl.handle.net/2152/27195

Chicago Manual of Style (16^th Edition):

Tang, Andy chi-chung. “Pythagoras at the smithy : science and rhetoric from antiquity to the early modern period.” 2012. Masters Thesis, University of Texas – Austin. Accessed March 05, 2021. http://hdl.handle.net/2152/27195.

MLA Handbook (7^th Edition):

Tang, Andy chi-chung. “Pythagoras at the smithy : science and rhetoric from antiquity to the early modern period.” 2012. Web. 05 Mar 2021.

Vancouver:

Tang Ac. Pythagoras at the smithy : science and rhetoric from antiquity to the early modern period. [Internet] [Masters thesis]. University of Texas – Austin; 2012. [cited 2021 Mar 05]. Available from: http://hdl.handle.net/2152/27195.

Council of Science Editors:

Tang Ac. Pythagoras at the smithy : science and rhetoric from antiquity to the early modern period. [Masters Thesis]. University of Texas – Austin; 2012. Available from: http://hdl.handle.net/2152/27195

University of Florida

8. Olsen, Scott Anthony. The Pythagorean Plato and the golden section a study in abductive inference.

Degree: 1983, University of Florida

URL: https://ufdc.ufl.edu/AA00003845

Subjects/Keywords: Caves; Dialectic; Geometry; Golden mean; Kidnapping; Mathematics; Metaphysics; Pythagoreanism; Soul; Triangles; Abduction (Logic); Abduktion (Logik) ( swd ); Golden section

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Olsen, S. A. (1983). The Pythagorean Plato and the golden section a study in abductive inference. (Thesis). University of Florida. Retrieved from https://ufdc.ufl.edu/AA00003845

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Olsen, Scott Anthony. “The Pythagorean Plato and the golden section a study in abductive inference.” 1983. Thesis, University of Florida. Accessed March 05, 2021. https://ufdc.ufl.edu/AA00003845.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Olsen, Scott Anthony. “The Pythagorean Plato and the golden section a study in abductive inference.” 1983. Web. 05 Mar 2021.

Vancouver:

Olsen SA. The Pythagorean Plato and the golden section a study in abductive inference. [Internet] [Thesis]. University of Florida; 1983. [cited 2021 Mar 05]. Available from: https://ufdc.ufl.edu/AA00003845.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Olsen SA. The Pythagorean Plato and the golden section a study in abductive inference. [Thesis]. University of Florida; 1983. Available from: https://ufdc.ufl.edu/AA00003845

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

9. Enyegue abanda, Fabien Mathurin. Critique de la modernité et philosophie de l'enracinement : la médiation des valeurs dans l'oeuvre de Simone Weil : Critique of the Modernity and the Philosophy of Root : the mediation of Values in Simone Weil's works.

Degree: Docteur es, Philosophie (histoire de la philosophie, épistémologie, herméneutique, métaphysique), 2013, Université Jean Moulin – Lyon III

URL: http://www.theses.fr/2013LYO30006

►

Basée sur l’idée de progrès, la science moderne, d’inspiration cartésienne, est perçue par Simone Weil comme la principale cause de la crise moderne des valeurs.… (more)

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Basée sur l’idée de progrès, la science moderne, d’inspiration cartésienne, est perçue par Simone Weil comme la principale cause de la crise moderne des valeurs. Sous-tendue par le mouvement droit, elle a perdu le principe d’analogie et s’est, de la sorte, dessaisie du monde ambiant des réalités quotidiennes. Aussi apparaît-elle non seulement comme à la source du scientisme, de la croyance en une raison scientifique autonome et du culte rendu aux applications techniques, mais aussi à l’origine du capitalisme industriel, du communisme révolutionnaire, du totalitarisme, de l’effondrement de l’ordre axiologique universel traditionnel concomitant à la crise de la civilisation. Les conséquences issues de ce mouvement de déracinement n’ont pas seulement conduit à l’oppression prolétarienne et coloniale ou au modernisme comme primat des valeurs d’innovation sur les valeurs de tradition, mais surtout à l’oppression généralisée et à l’oubli des structures axiologiques primordiales universelles que sont l’Etre, la Nécessité, le Passé, le Surnaturel. Fondé sur une dialectique structurelle déracinement-enracinement, pesanteur-grâce, le discours philosophique de Simone Weil sur la modernité poursuit un double enjeu. Sans se démarquer de la raison philosophique immanente, elle s’attelle à la fois à la dénonciation des propensions et défaillances qu’offrent les valeurs illusoires modernes d’argent, d’algèbre, de machinisme, d’impérialisme, de révolution, de démocratie, qu’à la conception d’une philosophie de la médiation des valeurs apte à contribuer à la renaissance d’une culture d’attention au capital axiologique de l’humanité. En effet, la modernité n’apparaissant plus que comme synonyme de crise des valeurs, il convient de tirer au clair ce piège qui fait de l’homme l’esclave de ses propres productions en y entreprenant une herméneutique ouverte non seulement au principe ontologique de nécessité, au-delà de toute projection avant-gardiste, mais surtout à une herméneutique des civilisations inspiratrices de l’humanité, en dehors de tout misonéisme passéiste, où le Surnaturel s’atteste dans sa plénitude comme critérium des valeurs authentiques et principe de médiation témoignant de l’enracinement de toutes choses dans l’être. Sans être en opposition avec les impératifs de découverte, d’invention et de développement, la philosophie weilienne de la médiation des valeurs se dévoile dans sa posture et sa validité comme une philosophie d’inspiration universelle à l’enracinement des peuples, des cultures et des nations, attentive à une pensée permanente des rapports entre la tradition et l’innovation, l’universalité et l’historicité.

Based on the idea of progress, the modern science, inspired by Descartes, is seen by Simone Weil as the primary cause of the modern crisis of values. Sustained by a linear movement, this science has lost the principle of analogy and, by consequent, it has lost its bindings with the surrounding world of everyday reality. Also, this science shows itself not only as the source of scientism, this belief in…

Advisors/Committee Members: Wunenburger, Jean-Jacques (thesis director).

Subjects/Keywords: Critique de la modernité; Philosophie de l'enracinement; Médiation des valeurs; Herméneutique des civilisations antiques; Crise des valeurs; Surnaturel; Nécessité; Capitalisme; Révolution; Herméneutique de la culture; Echelle des valeurs; Idée de progrès; Platonisme; Pythagorisme; Universalisme; Critique of the modernity; Philosophy of root; Mediation of values; Hermeneutic of civilizations initiators; Crisis of values; Hermeneutic of culture; Capitalism; Revolution; Supernatural; Necessity; Scale of values; Idea of progress; Platonism; Pythagoreanism; Universalism; 190

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APA (6^th Edition):

Enyegue abanda, F. M. (2013). Critique de la modernité et philosophie de l'enracinement : la médiation des valeurs dans l'oeuvre de Simone Weil : Critique of the Modernity and the Philosophy of Root : the mediation of Values in Simone Weil's works. (Doctoral Dissertation). Université Jean Moulin – Lyon III. Retrieved from http://www.theses.fr/2013LYO30006

Chicago Manual of Style (16^th Edition):

Enyegue abanda, Fabien Mathurin. “Critique de la modernité et philosophie de l'enracinement : la médiation des valeurs dans l'oeuvre de Simone Weil : Critique of the Modernity and the Philosophy of Root : the mediation of Values in Simone Weil's works.” 2013. Doctoral Dissertation, Université Jean Moulin – Lyon III. Accessed March 05, 2021. http://www.theses.fr/2013LYO30006.

MLA Handbook (7^th Edition):

Enyegue abanda, Fabien Mathurin. “Critique de la modernité et philosophie de l'enracinement : la médiation des valeurs dans l'oeuvre de Simone Weil : Critique of the Modernity and the Philosophy of Root : the mediation of Values in Simone Weil's works.” 2013. Web. 05 Mar 2021.

Vancouver:

Enyegue abanda FM. Critique de la modernité et philosophie de l'enracinement : la médiation des valeurs dans l'oeuvre de Simone Weil : Critique of the Modernity and the Philosophy of Root : the mediation of Values in Simone Weil's works. [Internet] [Doctoral dissertation]. Université Jean Moulin – Lyon III; 2013. [cited 2021 Mar 05]. Available from: http://www.theses.fr/2013LYO30006.

Council of Science Editors:

Enyegue abanda FM. Critique de la modernité et philosophie de l'enracinement : la médiation des valeurs dans l'oeuvre de Simone Weil : Critique of the Modernity and the Philosophy of Root : the mediation of Values in Simone Weil's works. [Doctoral Dissertation]. Université Jean Moulin – Lyon III; 2013. Available from: http://www.theses.fr/2013LYO30006

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