subject:(Liberation theology)

University of Aberdeen

1. Draper, Andrew T. A theology of race and place : an analysis of the Duke Divinity school of theological race theory.

Degree: PhD, 2014, University of Aberdeen

URL: https://abdn.alma.exlibrisgroup.com/view/delivery/44ABE_INST/12152688140005941 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.641453

► In a world still marked by the effects of colonial displacements, slavery's auction block, and the modern observatory stance, can Christian theology adequately imagine racial… (more)

▼ In a world still marked by the effects of colonial displacements, slavery's auction block, and the modern observatory stance, can Christian theology adequately imagine racial reconciliation? The thesis pursues this question by surveying several important new contributors to this discussion, comprising the Duke Divinity school of theological race theory. Willie James Jennings and J. Kameron Carter investigate the colonial genesis and Enlightenment maturation of the racial imagination to suggest a new path for Christian theology. The thesis' main project is mapping the theologies of Carter and Jennings in order subsequently to display the doctrinal positions they share. Chief among them is their insistence that supersessionism, which they understand as the various forms taken by the quest of Christians through the centuries to sunder themselves from the particularity of Israel, has been constitutive of a racialized hierarchy which continues to hold powerful sway over Christology, anthropology, and ecclesiology. Their shared theses are positioned between – and beyond – the poles of modern liberalism and “traditioned” orthodoxy. The Introduction to the thesis demonstrates the theological difficulties faced by contemporary pursuits of ecclesial reconciliation. Chapters One and Two investigate Carter's work, positioning his account between black liberationist thought, as exemplified by James Cone, and recuperations of scholastic orthodoxy, as exemplified by John Milbank. Chapters Three and Four interact with Jennings' work, positioning his thought between cultural studies, especially related to late medieval colonial theology, and contemporary virtue ethics, as refracted through Alisdair MacIntyre and Stanley Hauerwas. Building upon Jennings' and Carter's Christological insights, the Conclusion proposes a sympathetic extension of their ecclesiology of joining. Drawing on the theological race theory presented in the thesis and contemporary experiments in racial reconciliation, the conclusion engages theological treatments of eating together in order to display the ecclesiological importance of this more robust theology of race.

Subjects/Keywords: 200; Black theology; Liberation theology

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APA (6^th Edition):

Draper, A. T. (2014). A theology of race and place : an analysis of the Duke Divinity school of theological race theory. (Doctoral Dissertation). University of Aberdeen. Retrieved from https://abdn.alma.exlibrisgroup.com/view/delivery/44ABE_INST/12152688140005941 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.641453

Chicago Manual of Style (16^th Edition):

Draper, Andrew T. “A theology of race and place : an analysis of the Duke Divinity school of theological race theory.” 2014. Doctoral Dissertation, University of Aberdeen. Accessed April 11, 2021. https://abdn.alma.exlibrisgroup.com/view/delivery/44ABE_INST/12152688140005941 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.641453.

MLA Handbook (7^th Edition):

Draper, Andrew T. “A theology of race and place : an analysis of the Duke Divinity school of theological race theory.” 2014. Web. 11 Apr 2021.

Vancouver:

Draper AT. A theology of race and place : an analysis of the Duke Divinity school of theological race theory. [Internet] [Doctoral dissertation]. University of Aberdeen; 2014. [cited 2021 Apr 11]. Available from: https://abdn.alma.exlibrisgroup.com/view/delivery/44ABE_INST/12152688140005941 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.641453.

Council of Science Editors:

Draper AT. A theology of race and place : an analysis of the Duke Divinity school of theological race theory. [Doctoral Dissertation]. University of Aberdeen; 2014. Available from: https://abdn.alma.exlibrisgroup.com/view/delivery/44ABE_INST/12152688140005941 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.641453

University of Notre Dame

2. Daniel P. Castillo. Foundations for an Ecological Theology of Liberation: Gustavo Gutiérrez's Concept of Integral Liberation, Political Ecology, and Salvation</h1>.

Degree: Theology, 2014, University of Notre Dame

URL: https://curate.nd.edu/show/q237hq4087x

► Gustavo Gutiérrez’s classic text, A Theology of Liberation, continues to stand as one of the most important works in liberation theology. Central to that… (more)

Subjects/Keywords: ecotheology; integral liberation; ecological theology; Gustavo Gutiérrez; liberation theology; political theology

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APA (6^th Edition):

Castillo, D. P. (2014). Foundations for an Ecological Theology of Liberation: Gustavo Gutiérrez's Concept of Integral Liberation, Political Ecology, and Salvation</h1>. (Thesis). University of Notre Dame. Retrieved from https://curate.nd.edu/show/q237hq4087x

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Castillo, Daniel P.. “Foundations for an Ecological Theology of Liberation: Gustavo Gutiérrez's Concept of Integral Liberation, Political Ecology, and Salvation</h1>.” 2014. Thesis, University of Notre Dame. Accessed April 11, 2021. https://curate.nd.edu/show/q237hq4087x.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Castillo, Daniel P.. “Foundations for an Ecological Theology of Liberation: Gustavo Gutiérrez's Concept of Integral Liberation, Political Ecology, and Salvation</h1>.” 2014. Web. 11 Apr 2021.

Vancouver:

Castillo DP. Foundations for an Ecological Theology of Liberation: Gustavo Gutiérrez's Concept of Integral Liberation, Political Ecology, and Salvation</h1>. [Internet] [Thesis]. University of Notre Dame; 2014. [cited 2021 Apr 11]. Available from: https://curate.nd.edu/show/q237hq4087x.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Castillo DP. Foundations for an Ecological Theology of Liberation: Gustavo Gutiérrez's Concept of Integral Liberation, Political Ecology, and Salvation</h1>. [Thesis]. University of Notre Dame; 2014. Available from: https://curate.nd.edu/show/q237hq4087x

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

University of KwaZulu-Natal

3. Jacob, Solomon. A critical study of Christology in Latin American liberation theology and Black theology with a view to formulating a relevant Christology for South Africa today.

Degree: Theology, 1994, University of KwaZulu-Natal

URL: http://hdl.handle.net/10413/11386

Abstract available on pdf file. Advisors/Committee Members: Nicolson, Ronald Brian. (advisor).

Subjects/Keywords: Theology.; Liberation theology.

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APA (6^th Edition):

Jacob, S. (1994). A critical study of Christology in Latin American liberation theology and Black theology with a view to formulating a relevant Christology for South Africa today. (Thesis). University of KwaZulu-Natal. Retrieved from http://hdl.handle.net/10413/11386

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Jacob, Solomon. “A critical study of Christology in Latin American liberation theology and Black theology with a view to formulating a relevant Christology for South Africa today.” 1994. Thesis, University of KwaZulu-Natal. Accessed April 11, 2021. http://hdl.handle.net/10413/11386.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Jacob, Solomon. “A critical study of Christology in Latin American liberation theology and Black theology with a view to formulating a relevant Christology for South Africa today.” 1994. Web. 11 Apr 2021.

Vancouver:

Jacob S. A critical study of Christology in Latin American liberation theology and Black theology with a view to formulating a relevant Christology for South Africa today. [Internet] [Thesis]. University of KwaZulu-Natal; 1994. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/10413/11386.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Jacob S. A critical study of Christology in Latin American liberation theology and Black theology with a view to formulating a relevant Christology for South Africa today. [Thesis]. University of KwaZulu-Natal; 1994. Available from: http://hdl.handle.net/10413/11386

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Columbia University

4. Estes, Elizabeth Colmant. Silencing the Martyr in Second Isaiah’s Suffering Servant.

Degree: 2017, Columbia University

URL: https://doi.org/10.7916/D83N2FRH

► The history of interpretation of Isaiah’s fourth or suffering servant song, Isaiah 52:13 to 53:12, illustrates how the Reformation tenet that Christ’s crucifixion provides redemption… (more)

Subjects/Keywords: Liberation theology; Biblical interpretation; Theology; Bible. Isaiah

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APA (6^th Edition):

Estes, E. C. (2017). Silencing the Martyr in Second Isaiah’s Suffering Servant. (Masters Thesis). Columbia University. Retrieved from https://doi.org/10.7916/D83N2FRH

Chicago Manual of Style (16^th Edition):

Estes, Elizabeth Colmant. “Silencing the Martyr in Second Isaiah’s Suffering Servant.” 2017. Masters Thesis, Columbia University. Accessed April 11, 2021. https://doi.org/10.7916/D83N2FRH.

MLA Handbook (7^th Edition):

Estes, Elizabeth Colmant. “Silencing the Martyr in Second Isaiah’s Suffering Servant.” 2017. Web. 11 Apr 2021.

Vancouver:

Estes EC. Silencing the Martyr in Second Isaiah’s Suffering Servant. [Internet] [Masters thesis]. Columbia University; 2017. [cited 2021 Apr 11]. Available from: https://doi.org/10.7916/D83N2FRH.

Council of Science Editors:

Estes EC. Silencing the Martyr in Second Isaiah’s Suffering Servant. [Masters Thesis]. Columbia University; 2017. Available from: https://doi.org/10.7916/D83N2FRH

University of Edinburgh

5. Gladwin, Ryan Redding. Towards a liberating Latin American ecclesiology : the local church as a socially and culturally transformative historical project.

Degree: PhD, 2014, University of Edinburgh

URL: http://hdl.handle.net/1842/18007

► Because of the drastic changes (political, socio-cultural, and ecclesial) in Latin America since the genesis of Latin American Theology in the 1960s and 70s and… (more)

Subjects/Keywords: 230; Latin American Theology; Liberation Theology; Pentecostal Theology; Argentina; practical theology; Baptist Theology

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APA (6^th Edition):

Gladwin, R. R. (2014). Towards a liberating Latin American ecclesiology : the local church as a socially and culturally transformative historical project. (Doctoral Dissertation). University of Edinburgh. Retrieved from http://hdl.handle.net/1842/18007

Chicago Manual of Style (16^th Edition):

Gladwin, Ryan Redding. “Towards a liberating Latin American ecclesiology : the local church as a socially and culturally transformative historical project.” 2014. Doctoral Dissertation, University of Edinburgh. Accessed April 11, 2021. http://hdl.handle.net/1842/18007.

MLA Handbook (7^th Edition):

Gladwin, Ryan Redding. “Towards a liberating Latin American ecclesiology : the local church as a socially and culturally transformative historical project.” 2014. Web. 11 Apr 2021.

Vancouver:

Gladwin RR. Towards a liberating Latin American ecclesiology : the local church as a socially and culturally transformative historical project. [Internet] [Doctoral dissertation]. University of Edinburgh; 2014. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/1842/18007.

Council of Science Editors:

Gladwin RR. Towards a liberating Latin American ecclesiology : the local church as a socially and culturally transformative historical project. [Doctoral Dissertation]. University of Edinburgh; 2014. Available from: http://hdl.handle.net/1842/18007

University of St. Andrews

6. Linzey, Clair Susan. Developing animal theology : an engagement with Leonardo Boff .

Degree: 2020, University of St. Andrews

URL: http://hdl.handle.net/10023/19812

► This thesis seeks to develop animal theology in dialogue with Leonardo Boff, specifically in relation to his liberation, ecological, and contextual theologies. Through an examination… (more)

Subjects/Keywords: Animal theology; Leonardo Boff; Animal ethics; Ecological theology; Catholic theology; Liberation theology; Moral theology

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APA (6^th Edition):

Linzey, C. S. (2020). Developing animal theology : an engagement with Leonardo Boff . (Thesis). University of St. Andrews. Retrieved from http://hdl.handle.net/10023/19812

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Linzey, Clair Susan. “Developing animal theology : an engagement with Leonardo Boff .” 2020. Thesis, University of St. Andrews. Accessed April 11, 2021. http://hdl.handle.net/10023/19812.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Linzey, Clair Susan. “Developing animal theology : an engagement with Leonardo Boff .” 2020. Web. 11 Apr 2021.

Vancouver:

Linzey CS. Developing animal theology : an engagement with Leonardo Boff . [Internet] [Thesis]. University of St. Andrews; 2020. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/10023/19812.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Linzey CS. Developing animal theology : an engagement with Leonardo Boff . [Thesis]. University of St. Andrews; 2020. Available from: http://hdl.handle.net/10023/19812

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

University of Notre Dame

7. Lorraine V. Cuddeback. Liberation, Resistance, and Agency in Intellectual Disability: An Ethnographic Study for Christian Ethics</h1>.

Degree: Theology, 2017, University of Notre Dame

URL: https://curate.nd.edu/show/d504rj45s5m

► The primary thesis of this dissertation is that in order to shape an adequate and inclusive response to disability, the Church must listen to… (more)

Subjects/Keywords: ethnography; ethics; intellectual disability; disability theology; liberation theology; moral theology

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APA (6^th Edition):

Cuddeback, L. V. (2017). Liberation, Resistance, and Agency in Intellectual Disability: An Ethnographic Study for Christian Ethics</h1>. (Thesis). University of Notre Dame. Retrieved from https://curate.nd.edu/show/d504rj45s5m

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Cuddeback, Lorraine V.. “Liberation, Resistance, and Agency in Intellectual Disability: An Ethnographic Study for Christian Ethics</h1>.” 2017. Thesis, University of Notre Dame. Accessed April 11, 2021. https://curate.nd.edu/show/d504rj45s5m.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Cuddeback, Lorraine V.. “Liberation, Resistance, and Agency in Intellectual Disability: An Ethnographic Study for Christian Ethics</h1>.” 2017. Web. 11 Apr 2021.

Vancouver:

Cuddeback LV. Liberation, Resistance, and Agency in Intellectual Disability: An Ethnographic Study for Christian Ethics</h1>. [Internet] [Thesis]. University of Notre Dame; 2017. [cited 2021 Apr 11]. Available from: https://curate.nd.edu/show/d504rj45s5m.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Cuddeback LV. Liberation, Resistance, and Agency in Intellectual Disability: An Ethnographic Study for Christian Ethics</h1>. [Thesis]. University of Notre Dame; 2017. Available from: https://curate.nd.edu/show/d504rj45s5m

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

University of Notre Dame

8. Andrew L. Prevot. Thinking Prayer: Doxology, Spirituality, and the Crises of Modernity</h1>.

Degree: Theology, 2012, University of Notre Dame

URL: https://curate.nd.edu/show/bk128912n77

► This dissertation develops an account of prayer as a constitutive source of Christian thought and life. It does so largely in order to address… (more)

▼ This dissertation develops an account of prayer as a constitutive source of Christian thought and life. It does so largely in order to address certain crises that are characteristic of the modern age. The concern is not only to resist processes of secularization that imply a loss of prayer but also to consider how a prayerful way of thinking (theology) and living (spirituality) enables one to overcome the most dangerous aspects of modern metaphysics and to counteract various structures of modern violence associated with economic injustice and identity-based exclusion. This dissertation promotes a practice of doxological contemplation that glorifies the God of Christian revelation, while distinguishing this contemplation clearly from a difference-concealing conceptualization of being as such and as a whole, allowing it to be troubled by the prayers of lament that arise in the midst of suffering, and connecting it with historical struggles of liberation. The present work brings many voices into one conversation. It includes a critical analysis of Martin Heidegger’s somewhat doxological effort to overcome metaphysics in dialogue with Friedrich Hölderlin; an appreciative assessment of Hans Urs von Balthasar’s form of analogical, aesthetic, and dramatic doxology, especially as crystallized by his reading of Charles Péguy; an account of the limitations of Jacques Derrida’s and John Caputo’s prayers of apophatic deconstruction; a fresh take on the “theological turn” of French phenomenology, as represented by Jean-Luc Marion, Jean-Yves Lacoste, and Jean-Louis Chretien; a new interpretation of Johann Baptist Metz, which clarifies the prayerful character of his political theology (in contradistinction to those of Carl Schmitt and the Frankfurt School) and situates his remembrance of Auschwitz in relation to Paul Celan and Nelly Sachs; and an examination of the various doxological possibilities of Latin American liberation theology, including not only the problematic cases of Enrique Dussel and Juan-Luis Segundo, but also the more adequate proposals of Gustavo Gutiérrez, Leonardo Boff, and Ignacio Ellacuría. The dissertation concludes with an elucidation of James Cone’s black liberation theology in relation to the doxology of the slave spirituals; this is the prayerful perspective that provides the final point of integration for the entire text. Advisors/Committee Members: Lawrence Cunningham, Committee Member, J. Matthew Ashley, Committee Member, Cyril O'Regan, Committee Chair.

Subjects/Keywords: spirituality; phenomenology; liberation theology; black theology; political theology

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APA (6^th Edition):

Prevot, A. L. (2012). Thinking Prayer: Doxology, Spirituality, and the Crises of Modernity</h1>. (Thesis). University of Notre Dame. Retrieved from https://curate.nd.edu/show/bk128912n77

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Prevot, Andrew L.. “Thinking Prayer: Doxology, Spirituality, and the Crises of Modernity</h1>.” 2012. Thesis, University of Notre Dame. Accessed April 11, 2021. https://curate.nd.edu/show/bk128912n77.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Prevot, Andrew L.. “Thinking Prayer: Doxology, Spirituality, and the Crises of Modernity</h1>.” 2012. Web. 11 Apr 2021.

Vancouver:

Prevot AL. Thinking Prayer: Doxology, Spirituality, and the Crises of Modernity</h1>. [Internet] [Thesis]. University of Notre Dame; 2012. [cited 2021 Apr 11]. Available from: https://curate.nd.edu/show/bk128912n77.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Prevot AL. Thinking Prayer: Doxology, Spirituality, and the Crises of Modernity</h1>. [Thesis]. University of Notre Dame; 2012. Available from: https://curate.nd.edu/show/bk128912n77

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

University of Dayton

9. Scholp, Phyllis Howser. The Personal is the Theological: Rosemary Radford Ruether's Practical Theology as Social Critique.

Degree: PhD, Theology, 2017, University of Dayton

URL: http://rave.ohiolink.edu/etdc/view?acc_num=dayton1510588562213958

► Rosemary Radford Ruether is one of the most well-known and influential Christian feminist theologians, having emerged in the early 1970s as a leader in Catholic… (more)

▼ Rosemary Radford Ruether is one of the most well-known and influential Christian feminist theologians, having emerged in the early 1970s as a leader in Catholic feminist theology. Ruether produced the first systematic theology based on women’s experience, that is, a feminist treatment of the Christian symbols, in her classic, Sexism and God-Talk: Toward a Feminist Theology, published in 1983. To label Ruether strictly as a feminist theologian, however, is to risk overlooking the broad scope of her interests and her work. This dissertation argues that while Ruether is one of the most widely read feminist theologians and a deservedly recognized pioneer in the field, she is far more than a feminist theologian.It is the contention here that Ruether’s feminism emerges out of her much broader interests and experiences. That is, feminism did not, and still does not, come first in either priority or sequence for Ruether. The broader concern for her out of which she writes in a wide variety of areas is liberation from "a world system of oppression." Thus, this dissertation presents Ruether as a liberation theologian. This dissertation argues that Ruether has developed her theologies – liberation theology, feminist theology, her Christology, and her ecclesiology – from her personal encounters, her own life’s experiences; thus for Ruether, the personal becomes the theological. Her passion for justice and human rights and her lifelong involvement in varieties of social activism that resulted from that passion, led her to develop a wide-ranging theology of liberation.In her social involvements and her writings, she has sought to probe a world system of oppression, divided by race, class, gender, ecological abuse, and imperialism. In each of these diverse areas, she has sought to probe the justifying ideologies and to imagine how to create a liberated world beyond. This is what ties all her thought and writings together.Three of the areas of her work are presented in this dissertation: Christian anti-Semitism, ecofeminism and the ecological crisis, and reform of the Catholic Church. This dissertation ends with a brief discussion of how, in spite of her criticism of the Catholic Church, Ruether continues to self-identify as Catholic. Advisors/Committee Members: Yocum, Sandra (Advisor).

Subjects/Keywords: Theology; Rosemary Radford Ruether; liberation theology; feminist theology

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APA (6^th Edition):

Scholp, P. H. (2017). The Personal is the Theological: Rosemary Radford Ruether's Practical Theology as Social Critique. (Doctoral Dissertation). University of Dayton. Retrieved from http://rave.ohiolink.edu/etdc/view?acc_num=dayton1510588562213958

Chicago Manual of Style (16^th Edition):

Scholp, Phyllis Howser. “The Personal is the Theological: Rosemary Radford Ruether's Practical Theology as Social Critique.” 2017. Doctoral Dissertation, University of Dayton. Accessed April 11, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1510588562213958.

MLA Handbook (7^th Edition):

Scholp, Phyllis Howser. “The Personal is the Theological: Rosemary Radford Ruether's Practical Theology as Social Critique.” 2017. Web. 11 Apr 2021.

Vancouver:

Scholp PH. The Personal is the Theological: Rosemary Radford Ruether's Practical Theology as Social Critique. [Internet] [Doctoral dissertation]. University of Dayton; 2017. [cited 2021 Apr 11]. Available from: http://rave.ohiolink.edu/etdc/view?acc_num=dayton1510588562213958.

Council of Science Editors:

Scholp PH. The Personal is the Theological: Rosemary Radford Ruether's Practical Theology as Social Critique. [Doctoral Dissertation]. University of Dayton; 2017. Available from: http://rave.ohiolink.edu/etdc/view?acc_num=dayton1510588562213958

University of Notre Dame

10. Ryne Patrick Clos. A Long Road to Canaan: The Capuchin Missionaries and the Rise of Liberation Theology in Eastern Nicaragua, 1939-1979</h1>.

Degree: Peace Studies, 2015, University of Notre Dame

URL: https://curate.nd.edu/show/th83kw5525b

► This dissertation investigates the mission established by the Detroit Province Capuchins in eastern Nicaragua from 1939-1979. Its emphasis is a transformation in the missionaries’… (more)

▼ This dissertation investigates the mission established by the Detroit Province Capuchins in eastern Nicaragua from 1939-1979. Its emphasis is a transformation in the missionaries’ ministry enacted in 1967, which involved the adoption of new experimental techniques. The central historical contention is that this transformation led to the creation and diffusion of liberation theology in Nicaragua. The revisionist portrait of liberation theology emphasized here challenges existing understandings of the way this religious movement arose throughout Latin America. The dissertation contends that the overlapping socio-political movements of the “Long Sixties” (1959-1973) destabilized the ideas about Catholicism and the priesthood that the Capuchins had championed in Nicaragua since the 1930s. This period cast them into a crisis that climaxed in 1967. Dozens of other missionaries in Latin America experienced similar vocational crises. A small subset of the missionary community, however, did not respond to the events that shaped the Long Sixties with bewilderment. These pioneering priests instead utilized experimental pastoral methodologies to reinvent the priesthood for the unique demands of the setting. The Capuchins, and many of their peers, turned to these experimentalists as a way of resolving their vocational crisis. In this way, early experiments, which would later be formalized and systemized as liberation theology, proliferated on an ad hoc basis across Latin America. The Capuchins borrowed techniques from their peers and modified them to fit their unique circumstances. In particular, they borrowed three practices. First, from Leo Mahon, a missioner from Chicago to Panama City, they adopted the Delegates of the Word. The Delegates initiative involved training local laymen to act as surrogate priests. From the Society of Foreign Missions in Choluteca, Honduras, the Capuchins imitated the Celebration of the Word, a reinvention of the mass characterized by group discussion of biblical passages. Finally, from the Brazilian theorist Paulo Freire, the Capuchins enacted the pedagogy of the oppressed and enshrined “conscientization” as the primary goal of their mission. Over the next decade, these practices evolved into a rigorous, coherent system, the missionary pedagogy of the oppressed, a nascent form of liberation theology. Advisors/Committee Members: Scott Appleby, Committee Member, Asher Kaufman, Committee Member, Ted Beatty, Committee Member, Jaime Pensado, Research Director.

Subjects/Keywords: Nicaragua; Liberation Theology; Catholic Missionaries; Long Sixties

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APA (6^th Edition):

Clos, R. P. (2015). A Long Road to Canaan: The Capuchin Missionaries and the Rise of Liberation Theology in Eastern Nicaragua, 1939-1979</h1>. (Thesis). University of Notre Dame. Retrieved from https://curate.nd.edu/show/th83kw5525b

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Clos, Ryne Patrick. “A Long Road to Canaan: The Capuchin Missionaries and the Rise of Liberation Theology in Eastern Nicaragua, 1939-1979</h1>.” 2015. Thesis, University of Notre Dame. Accessed April 11, 2021. https://curate.nd.edu/show/th83kw5525b.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Clos, Ryne Patrick. “A Long Road to Canaan: The Capuchin Missionaries and the Rise of Liberation Theology in Eastern Nicaragua, 1939-1979</h1>.” 2015. Web. 11 Apr 2021.

Vancouver:

Clos RP. A Long Road to Canaan: The Capuchin Missionaries and the Rise of Liberation Theology in Eastern Nicaragua, 1939-1979</h1>. [Internet] [Thesis]. University of Notre Dame; 2015. [cited 2021 Apr 11]. Available from: https://curate.nd.edu/show/th83kw5525b.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Clos RP. A Long Road to Canaan: The Capuchin Missionaries and the Rise of Liberation Theology in Eastern Nicaragua, 1939-1979</h1>. [Thesis]. University of Notre Dame; 2015. Available from: https://curate.nd.edu/show/th83kw5525b

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

University of Manchester

11. Servant, Emily. Experiments in love : an Anabaptist theology of risk-taking in mission.

Degree: PhD, 2019, University of Manchester

URL: https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.799417

► Born out of the fiery evangelism and bold risk-taking of the Radical Reformation, today's Mennonite Church USA has become risk-averse in local, congregational mission. In… (more)

▼ Born out of the fiery evangelism and bold risk-taking of the Radical Reformation, today's Mennonite Church USA has become risk-averse in local, congregational mission. In the past two decades, there has been a movement by Mennonite leaders to shape a missional Church. Some of the stories that continue to be told may undermine these efforts, while stories that may encourage risk-taking in mission have been under-utilised in Anabaptist theology, ecclesiology, and missional literature. This thesis argues for a new Anabaptist theology of risk-taking, developed around stories of a risk-taking God and utilising a methodology that promotes change through engagement with the behavioural and social sciences and dialogue with theological voices from the margins of the Church. Part one provides a survey of Mennonite mission, which identifies initial risk-taking behaviours and shows how, over time, the early Anabaptist inclination to take risks in evangelism has diminished in response to the threat of persecution and the building of an insular, homogenous community. In the stories that Mennonites have traditionally told about God in theology and missiology, images of a risk-taking God are largely absent. In response to these findings, this thesis articulates a correlational method of liberation designed to facilitate change in the theological stories of the Mennonite Church. In conversation with social and behavioural sciences, vulnerability is identified as the nature of risk, community as the courage for risk, creativity as an essential energy for risk, failure as an unavoidable consequence of risk, and love as the ethical barometer of risk. Literature on risk in the church provides additional themes of relationality, sacrifice, love, creativity, vulnerability, and failure. In light of these themes, this thesis argues that common stories in the Mennonite Church around the divinity of Jesus and the importance of suffering for the faith mask the vulnerability of ordinary, everyday risk, including the risk of being changed. If the Church is not open to being transformed in our encounters with the 'world,' then stories of the Spirit's unpredictable work will be limited in their efficacy. If we are unreceptive to the Spirit, we will remain unconnected to the Trinity, a relationship which offers us safety and community for risk-taking. Without this narrative of reunion with God, we are cut off from the source of motivation for risk-taking in mission: God's overflowing love. The stories we tell in our churches weaken our efforts to be transformed into congregations who take risks in mission for the sake of love. Part two begins the process of re-storying Anabaptist theology by constructing a new narrative built upon the story of a God who takes the risk of being radically present to a vulnerable world. By sharing in our vulnerability, Jesus breaks down barriers to the Spirit's energies in and around us, so that we may share together in God's life. Because of God's radical presence with us, we can be radically present to others,…

Subjects/Keywords: risk; theology; mission; feminist; liberation; Anabaptist; Mennonite

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APA (6^th Edition):

Servant, E. (2019). Experiments in love : an Anabaptist theology of risk-taking in mission. (Doctoral Dissertation). University of Manchester. Retrieved from https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.799417

Chicago Manual of Style (16^th Edition):

Servant, Emily. “Experiments in love : an Anabaptist theology of risk-taking in mission.” 2019. Doctoral Dissertation, University of Manchester. Accessed April 11, 2021. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.799417.

MLA Handbook (7^th Edition):

Servant, Emily. “Experiments in love : an Anabaptist theology of risk-taking in mission.” 2019. Web. 11 Apr 2021.

Vancouver:

Servant E. Experiments in love : an Anabaptist theology of risk-taking in mission. [Internet] [Doctoral dissertation]. University of Manchester; 2019. [cited 2021 Apr 11]. Available from: https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.799417.

Council of Science Editors:

Servant E. Experiments in love : an Anabaptist theology of risk-taking in mission. [Doctoral Dissertation]. University of Manchester; 2019. Available from: https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.799417

Rutgers University

12. Gaztambide, Daniel J., 1983-. Freud, Ferenczi, and Freire: liberation psychology and the practice of psychoanalytic therapy.

Degree: Clinical Psychology, 2015, Rutgers University

URL: https://rucore.libraries.rutgers.edu/rutgers-lib/48178/

Subjects/Keywords: Liberation theology; Psychoanalysis

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APA (6^th Edition):

Gaztambide, Daniel J., 1. (2015). Freud, Ferenczi, and Freire: liberation psychology and the practice of psychoanalytic therapy. (Thesis). Rutgers University. Retrieved from https://rucore.libraries.rutgers.edu/rutgers-lib/48178/

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Gaztambide, Daniel J., 1983-. “Freud, Ferenczi, and Freire: liberation psychology and the practice of psychoanalytic therapy.” 2015. Thesis, Rutgers University. Accessed April 11, 2021. https://rucore.libraries.rutgers.edu/rutgers-lib/48178/.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Gaztambide, Daniel J., 1983-. “Freud, Ferenczi, and Freire: liberation psychology and the practice of psychoanalytic therapy.” 2015. Web. 11 Apr 2021.

Vancouver:

Gaztambide, Daniel J. 1. Freud, Ferenczi, and Freire: liberation psychology and the practice of psychoanalytic therapy. [Internet] [Thesis]. Rutgers University; 2015. [cited 2021 Apr 11]. Available from: https://rucore.libraries.rutgers.edu/rutgers-lib/48178/.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Gaztambide, Daniel J. 1. Freud, Ferenczi, and Freire: liberation psychology and the practice of psychoanalytic therapy. [Thesis]. Rutgers University; 2015. Available from: https://rucore.libraries.rutgers.edu/rutgers-lib/48178/

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Boston University

13. Dornan, Geoffrey James. History, salvation and the Reign of God: Ignacio Ellacuria reading El Salvador through Xavier Zubiri.

Degree: PhD, Theology, 2014, Boston University

URL: http://hdl.handle.net/2144/15151

► This thesis examines the thought of the Spanish philosopher-theologian Ignacio Ellacuría, one of the so-called second generation of Latin-American liberation theologians. The focus is on… (more)

▼ This thesis examines the thought of the Spanish philosopher-theologian Ignacio Ellacuría, one of the so-called second generation of Latin-American liberation theologians. The focus is on Ellacuría's intention to construct a Christian interpretation of salvation that is conceptually relevant to, and capable of making a practical difference in, our challenging historical and political realities. This intention was formed in the wake of the Vatican's 1984 "Instruction on Certain Aspects of the Theology of Liberation" (Libertatis nuntius), in which the Congregation for the Doctrine of the Faith charged that liberation theology eliminates the transcendent aspects of salvation by falling prey to an exclusively this-worldly (and often Marxist class-struggle) account of liberation. Ellacuría confronted this challenge in a comprehensive way through an analysis of the philosophy of his mentor, philosopher Xavier Zubiri. In this way, Ellacuría interpreted transcendence as being within historical reality not just beyond it. This then forges a direct link between transcendence, understood intra-historically, and the struggle for social justice for the poor majorities in contexts of systemic oppression. For Ellacuría, this struggle is the historical manifestation and proper meaning of the Reign of God. This dissertation begins by locating Ellacuría's intellectual work in the dual context of El Salvador and his own biography. It then expounds Zubiri's philosophy of historical reality before explaining Ellacuría's deployment of it to reinterpret salvation and liberation. It concludes with an analysis of the ethical implications of Ellacuría's approach. The three-fold thesis of the dissertation is that (1) Zubiri's philosophy of historical realism is coherent and relevant to the Christian understanding of salvation and liberation, (2) Ellacuría's adaptation of Zubiri's philosophy is a creative and intellectually compelling solution to an exceptionally difficult conceptual problem, and (3) Ellacuría's theological achievement has precisely the ethical implications that he believed it did, namely, that there can be no separation between the Kingdom of God and this-world liberative movements on behalf of the poor and oppressed.

Subjects/Keywords: Theology; Ignacio Ellacuria; Reign of God; Salvation; Xavier Zubiri; Liberation philosophy; Liberation theology

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APA (6^th Edition):

Dornan, G. J. (2014). History, salvation and the Reign of God: Ignacio Ellacuria reading El Salvador through Xavier Zubiri. (Doctoral Dissertation). Boston University. Retrieved from http://hdl.handle.net/2144/15151

Chicago Manual of Style (16^th Edition):

Dornan, Geoffrey James. “History, salvation and the Reign of God: Ignacio Ellacuria reading El Salvador through Xavier Zubiri.” 2014. Doctoral Dissertation, Boston University. Accessed April 11, 2021. http://hdl.handle.net/2144/15151.

MLA Handbook (7^th Edition):

Dornan, Geoffrey James. “History, salvation and the Reign of God: Ignacio Ellacuria reading El Salvador through Xavier Zubiri.” 2014. Web. 11 Apr 2021.

Vancouver:

Dornan GJ. History, salvation and the Reign of God: Ignacio Ellacuria reading El Salvador through Xavier Zubiri. [Internet] [Doctoral dissertation]. Boston University; 2014. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/2144/15151.

Council of Science Editors:

Dornan GJ. History, salvation and the Reign of God: Ignacio Ellacuria reading El Salvador through Xavier Zubiri. [Doctoral Dissertation]. Boston University; 2014. Available from: http://hdl.handle.net/2144/15151

Temple University

14. McWilliams, Weldon Merrial. "To Proclaim Liberty to the Captives": The Pan African Orthodox Christian Church and Its Relationship to Black Liberation Theology.

Degree: PhD, 2010, Temple University

URL: http://digital.library.temple.edu/u?/p245801coll10,79196

►

African American Studies

While examining the theology of Black Liberation and its contemporary relevance there are several questions that must be explained. Is there still… (more)

▼

African American Studies

While examining the theology of Black Liberation and its contemporary relevance there are several questions that must be explained. Is there still a need for Black Liberation Theology within Christianity? What makes Black Liberation theology different from other Christian theologies? In recent years Christianity has had to dispute the notion that it is the "White Man's religion" and that Black People cannot benefit from the faith. How is this so if the majority of Black people in the United States identify Christianity as their faith? How have Black people benefited from this religion in the past and present? My research is two-fold. The first part of my research will focus on the history of Black Liberation Theology, its concepts and the historical and contemporary relevance. Black Liberation Theology, as an intellectual enterprise began in the late 1960's. Many credit James Cone with bringing a theology of Black Liberation into the forefront of intellectual discussions at educational institutions. Black Liberation theology seeks to answer the question "What does it mean to be Black and Christian in America?" James Cone posed the question and attempted to answer it in his first two books, Black Theology and Black Power, (1969), and A Black Theology of Liberation, (1970). Although Cone is often times seen as one of the pioneers of the Black Theology of Liberation, in actuality this movement has a very long history and its beginnings can be found in the freedom acts of Black people and the Black Religious experience in America from the time of enslavement (David Walker, Nat Turner, Denmark Vesey, Gabriel Prosser to name a few), through the abolitionist movements (James Forten, Henry Highland Garnett, William Wells Brown, Harriet Tubman, Richard Allen, Absalom Jones), continuing through the early to mid 1900's (Noble Drew Ali of the Moorish Science Temple, Elijah Muhammad of the Nation of Islam and Malcolm X of the Muslim Mosque Incorporated), the Civil Rights Era (Martin Luther King, Vernon Jones, Fred Shuttlesworth, Pastors of Baptist Churches in the American South), the Black Power/Black Arts Movements (Albert Cleage, Jr. of the Shrine of the Black Madonna). It stills functions in contemporary times with the recent resurgence of interest in the subject matter through the media's emphasis on the rhetoric of Rev. Jeremiah Wright and his congregation at Trinity United Church of Christ in the south side of Chicago, whose remarks were seen as controversial and almost jeopardized the candidacy of Senator Barack Obama to the Presidency. Black Liberation Theology holds the position that one's faith should encourage one to fight injustice and oppression on behalf of those who are oppressed and downtrodden. Christianity must be examined holistically which means that the religion carries a socio-political component as well as a spiritual one. Black Liberation Theologians believe that one cannot be concerned with reaching a "heavenly ever after" if he/she has not worked to heal his/her society from…

Advisors/Committee Members: Anadolu-Okur, Nilgun, Stanford, Maxwell, Gordon, Lewis R. (Lewis Ricardo), Jenkins, Wilbert L..

Subjects/Keywords: African American Studies; Religion, General; Theology; Black; Christian; Liberation; Nationalism; Theology

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APA (6^th Edition):

McWilliams, W. M. (2010). "To Proclaim Liberty to the Captives": The Pan African Orthodox Christian Church and Its Relationship to Black Liberation Theology. (Doctoral Dissertation). Temple University. Retrieved from http://digital.library.temple.edu/u?/p245801coll10,79196

Chicago Manual of Style (16^th Edition):

McWilliams, Weldon Merrial. “"To Proclaim Liberty to the Captives": The Pan African Orthodox Christian Church and Its Relationship to Black Liberation Theology.” 2010. Doctoral Dissertation, Temple University. Accessed April 11, 2021. http://digital.library.temple.edu/u?/p245801coll10,79196.

MLA Handbook (7^th Edition):

McWilliams, Weldon Merrial. “"To Proclaim Liberty to the Captives": The Pan African Orthodox Christian Church and Its Relationship to Black Liberation Theology.” 2010. Web. 11 Apr 2021.

Vancouver:

McWilliams WM. "To Proclaim Liberty to the Captives": The Pan African Orthodox Christian Church and Its Relationship to Black Liberation Theology. [Internet] [Doctoral dissertation]. Temple University; 2010. [cited 2021 Apr 11]. Available from: http://digital.library.temple.edu/u?/p245801coll10,79196.

Council of Science Editors:

McWilliams WM. "To Proclaim Liberty to the Captives": The Pan African Orthodox Christian Church and Its Relationship to Black Liberation Theology. [Doctoral Dissertation]. Temple University; 2010. Available from: http://digital.library.temple.edu/u?/p245801coll10,79196

Vanderbilt University

15. Taylor, Laura Michele. The wisdom of la frontera: a Christology from and for the intersticies.

Degree: PhD, Religion, 2013, Vanderbilt University

URL: http://hdl.handle.net/1803/10538

► My dissertation research looks at the “problem of difference” in theological constructions of Christian identity. In particular, it explores George Lindbeck’s “cultural linguistic” understanding of… (more)

▼ My dissertation research looks at the “problem of difference” in theological constructions of Christian identity. In particular, it explores George Lindbeck’s “cultural linguistic” understanding of religion, which suggests that the singular language and culture of one’s religion shapes and defines human experience rather than the reverse. Although Lindbeck’s postliberal approach seeks to maintain a stable sense of Christian identity in the face of intra- and inter-religious differences, I argue that by withdrawing the possibility that human experiences can influence one’s conception of religion (in full or in part), Lindbeck assumes that Christian identity must be virtually homogenous in order to maintain unity and stability. Comparing Lindbeck’s work to anti-immigration rhetoric that seeks to protect the “American” culture and the primacy of the English language, I draw on the works of Latina theologians and Mexican-American women living in the borderlands to illustrate the ways in which the dominant homogenizing categories ultimately silence the voices of those persons whose identities are extended over multiple cultures, languages, ethnicities. Next, I illustrate the ways in which an understanding of Christian identity bound up with difference can shift the theological conversation from border protection to border crossing. Such an understanding, I argue, requires a multidimensional Christology that takes seriously the ways in which the interrelated identity categories of race, class, gender, sexuality, and so on are continually at play. Finally, my work seeks to lay the groundwork for an interstitial, performative Wisdom Christology that not only provides an “option for the in-between,” which speaks to the daily ordinary struggle (la lucha) of all people who live and survive in physical and metaphorical border locations, but also suggests that the solidarity of Christians requires a celebration of differences rather than an imposed sameness. Advisors/Committee Members: Fernando F. Segovia (Committee Chair).

Subjects/Keywords: Christology; Liberation Theology; Feminist Theology; Mexican-American Border

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APA (6^th Edition):

Taylor, L. M. (2013). The wisdom of la frontera: a Christology from and for the intersticies. (Doctoral Dissertation). Vanderbilt University. Retrieved from http://hdl.handle.net/1803/10538

Chicago Manual of Style (16^th Edition):

Taylor, Laura Michele. “The wisdom of la frontera: a Christology from and for the intersticies.” 2013. Doctoral Dissertation, Vanderbilt University. Accessed April 11, 2021. http://hdl.handle.net/1803/10538.

MLA Handbook (7^th Edition):

Taylor, Laura Michele. “The wisdom of la frontera: a Christology from and for the intersticies.” 2013. Web. 11 Apr 2021.

Vancouver:

Taylor LM. The wisdom of la frontera: a Christology from and for the intersticies. [Internet] [Doctoral dissertation]. Vanderbilt University; 2013. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/1803/10538.

Council of Science Editors:

Taylor LM. The wisdom of la frontera: a Christology from and for the intersticies. [Doctoral Dissertation]. Vanderbilt University; 2013. Available from: http://hdl.handle.net/1803/10538

University of KwaZulu-Natal

16. Nelumbu, Martin. Analytical study of the theme of liberation in the Psalms.

Degree: Theology, 1994, University of KwaZulu-Natal

URL: http://hdl.handle.net/10413/11397

Abstract available in pdf file. Advisors/Committee Members: Wittenberg, Gunther Hermann. (advisor).

Subjects/Keywords: Theology.; Bible Psalms.; Liberation theology.

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APA (6^th Edition):

Nelumbu, M. (1994). Analytical study of the theme of liberation in the Psalms. (Thesis). University of KwaZulu-Natal. Retrieved from http://hdl.handle.net/10413/11397

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Nelumbu, Martin. “Analytical study of the theme of liberation in the Psalms.” 1994. Thesis, University of KwaZulu-Natal. Accessed April 11, 2021. http://hdl.handle.net/10413/11397.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Nelumbu, Martin. “Analytical study of the theme of liberation in the Psalms.” 1994. Web. 11 Apr 2021.

Vancouver:

Nelumbu M. Analytical study of the theme of liberation in the Psalms. [Internet] [Thesis]. University of KwaZulu-Natal; 1994. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/10413/11397.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Nelumbu M. Analytical study of the theme of liberation in the Psalms. [Thesis]. University of KwaZulu-Natal; 1994. Available from: http://hdl.handle.net/10413/11397

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

University of Aberdeen

17. Draper, Andrew T. A theology of race and place.

Degree: Dept. of Divinity., 2014, University of Aberdeen

URL: http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=225311 ; http://digitool.abdn.ac.uk:1801/webclient/DeliveryManager?pid=225311&custom_att_2=simple_viewer

Subjects/Keywords: Black theology.; Liberation theology.

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APA (6^th Edition):

Draper, A. T. (2014). A theology of race and place. (Doctoral Dissertation). University of Aberdeen. Retrieved from http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=225311 ; http://digitool.abdn.ac.uk:1801/webclient/DeliveryManager?pid=225311&custom_att_2=simple_viewer

Chicago Manual of Style (16^th Edition):

Draper, Andrew T. “A theology of race and place.” 2014. Doctoral Dissertation, University of Aberdeen. Accessed April 11, 2021. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=225311 ; http://digitool.abdn.ac.uk:1801/webclient/DeliveryManager?pid=225311&custom_att_2=simple_viewer.

MLA Handbook (7^th Edition):

Draper, Andrew T. “A theology of race and place.” 2014. Web. 11 Apr 2021.

Vancouver:

Draper AT. A theology of race and place. [Internet] [Doctoral dissertation]. University of Aberdeen; 2014. [cited 2021 Apr 11]. Available from: http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=225311 ; http://digitool.abdn.ac.uk:1801/webclient/DeliveryManager?pid=225311&custom_att_2=simple_viewer.

Council of Science Editors:

Draper AT. A theology of race and place. [Doctoral Dissertation]. University of Aberdeen; 2014. Available from: http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=225311 ; http://digitool.abdn.ac.uk:1801/webclient/DeliveryManager?pid=225311&custom_att_2=simple_viewer

University of Aberdeen

18. Strickland, Walter R.II.; University of Aberdeen. Liberation and Black theological method.

Degree: 2017, University of Aberdeen

URL: http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=233773 ; http://digitool.abdn.ac.uk:1801/webclient/DeliveryManager?pid=233773&custom_att_2=simple_viewer

Subjects/Keywords: Liberation theology.; Black theology.

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APA (6^th Edition):

Strickland, W. R. I. ;. U. o. A. (2017). Liberation and Black theological method. (Doctoral Dissertation). University of Aberdeen. Retrieved from http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=233773 ; http://digitool.abdn.ac.uk:1801/webclient/DeliveryManager?pid=233773&custom_att_2=simple_viewer

Chicago Manual of Style (16^th Edition):

Strickland, Walter R II ; University of Aberdeen. “Liberation and Black theological method.” 2017. Doctoral Dissertation, University of Aberdeen. Accessed April 11, 2021. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=233773 ; http://digitool.abdn.ac.uk:1801/webclient/DeliveryManager?pid=233773&custom_att_2=simple_viewer.

MLA Handbook (7^th Edition):

Strickland, Walter R II ; University of Aberdeen. “Liberation and Black theological method.” 2017. Web. 11 Apr 2021.

Vancouver:

Strickland WRI;UoA. Liberation and Black theological method. [Internet] [Doctoral dissertation]. University of Aberdeen; 2017. [cited 2021 Apr 11]. Available from: http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=233773 ; http://digitool.abdn.ac.uk:1801/webclient/DeliveryManager?pid=233773&custom_att_2=simple_viewer.

Council of Science Editors:

Strickland WRI;UoA. Liberation and Black theological method. [Doctoral Dissertation]. University of Aberdeen; 2017. Available from: http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=233773 ; http://digitool.abdn.ac.uk:1801/webclient/DeliveryManager?pid=233773&custom_att_2=simple_viewer

Columbia University

19. Morris, Wesley. For The Love of Darkness - A Dark Theology.

Degree: 2017, Columbia University

URL: https://doi.org/10.7916/D88S52F0

► As a theologian, I ask myself, how do I take the experiences often claimed as useless, worthless, dangerous, unworthy and named dark or darkness, and… (more)

Subjects/Keywords: Theology; Liberation theology; African Americans – Social conditions; African diaspora

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APA (6^th Edition):

Morris, W. (2017). For The Love of Darkness - A Dark Theology. (Masters Thesis). Columbia University. Retrieved from https://doi.org/10.7916/D88S52F0

Chicago Manual of Style (16^th Edition):

Morris, Wesley. “For The Love of Darkness - A Dark Theology.” 2017. Masters Thesis, Columbia University. Accessed April 11, 2021. https://doi.org/10.7916/D88S52F0.

MLA Handbook (7^th Edition):

Morris, Wesley. “For The Love of Darkness - A Dark Theology.” 2017. Web. 11 Apr 2021.

Vancouver:

Morris W. For The Love of Darkness - A Dark Theology. [Internet] [Masters thesis]. Columbia University; 2017. [cited 2021 Apr 11]. Available from: https://doi.org/10.7916/D88S52F0.

Council of Science Editors:

Morris W. For The Love of Darkness - A Dark Theology. [Masters Thesis]. Columbia University; 2017. Available from: https://doi.org/10.7916/D88S52F0

University of Aberdeen

20. Strickland, Walter R. Liberation and Black theological method : a historical analysis.

Degree: PhD, 2017, University of Aberdeen

URL: https://abdn.alma.exlibrisgroup.com/view/delivery/44ABE_INST/12153191280005941 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.725378

Subjects/Keywords: 202.08996; Liberation theology; Black theology

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Strickland, W. R. (2017). Liberation and Black theological method : a historical analysis. (Doctoral Dissertation). University of Aberdeen. Retrieved from https://abdn.alma.exlibrisgroup.com/view/delivery/44ABE_INST/12153191280005941 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.725378

Chicago Manual of Style (16^th Edition):

Strickland, Walter R. “Liberation and Black theological method : a historical analysis.” 2017. Doctoral Dissertation, University of Aberdeen. Accessed April 11, 2021. https://abdn.alma.exlibrisgroup.com/view/delivery/44ABE_INST/12153191280005941 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.725378.

MLA Handbook (7^th Edition):

Strickland, Walter R. “Liberation and Black theological method : a historical analysis.” 2017. Web. 11 Apr 2021.

Vancouver:

Strickland WR. Liberation and Black theological method : a historical analysis. [Internet] [Doctoral dissertation]. University of Aberdeen; 2017. [cited 2021 Apr 11]. Available from: https://abdn.alma.exlibrisgroup.com/view/delivery/44ABE_INST/12153191280005941 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.725378.

Council of Science Editors:

Strickland WR. Liberation and Black theological method : a historical analysis. [Doctoral Dissertation]. University of Aberdeen; 2017. Available from: https://abdn.alma.exlibrisgroup.com/view/delivery/44ABE_INST/12153191280005941 ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.725378

21. NC DOCKS at The University of North Carolina at Greensboro; Thomas, Oliver Melton-Christian. Toward a pedagogy of critical liberative theological consciousness: cultivating students as agents of social change.

Degree: 2020, NC Docks

URL: http://libres.uncg.edu/ir/uncg/f/Thomas_uncg_0154D_12976.pdf

► The central task of Toward a Pedagogy of Critical Liberative Theological Consciousness: Cultivating Students as Agents of Social Change is discovering pedagogical and theological wisdom… (more)

Subjects/Keywords: Critical pedagogy; Liberation theology; Black theology; Social justice and education

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

NC DOCKS at The University of North Carolina at Greensboro; Thomas, O. M. (2020). Toward a pedagogy of critical liberative theological consciousness: cultivating students as agents of social change. (Thesis). NC Docks. Retrieved from http://libres.uncg.edu/ir/uncg/f/Thomas_uncg_0154D_12976.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

NC DOCKS at The University of North Carolina at Greensboro; Thomas, Oliver Melton-Christian. “Toward a pedagogy of critical liberative theological consciousness: cultivating students as agents of social change.” 2020. Thesis, NC Docks. Accessed April 11, 2021. http://libres.uncg.edu/ir/uncg/f/Thomas_uncg_0154D_12976.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

NC DOCKS at The University of North Carolina at Greensboro; Thomas, Oliver Melton-Christian. “Toward a pedagogy of critical liberative theological consciousness: cultivating students as agents of social change.” 2020. Web. 11 Apr 2021.

Vancouver:

NC DOCKS at The University of North Carolina at Greensboro; Thomas OM. Toward a pedagogy of critical liberative theological consciousness: cultivating students as agents of social change. [Internet] [Thesis]. NC Docks; 2020. [cited 2021 Apr 11]. Available from: http://libres.uncg.edu/ir/uncg/f/Thomas_uncg_0154D_12976.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

NC DOCKS at The University of North Carolina at Greensboro; Thomas OM. Toward a pedagogy of critical liberative theological consciousness: cultivating students as agents of social change. [Thesis]. NC Docks; 2020. Available from: http://libres.uncg.edu/ir/uncg/f/Thomas_uncg_0154D_12976.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Arizona State University

22. Trent, Tiffany. Radical Welcome in Youth Performance Spaces on Chicago's South Side: The Child as Hungry, the Child as Village, the Child as Visible.

Degree: Theatre, 2018, Arizona State University

URL: http://repository.asu.edu/items/49329

► My project maps assets of welcome in the built environment in youth performing arts spaces. What signifiers reveal how a physical space conceptualizes the child,… (more)

▼ My project maps assets of welcome in the built environment in youth performing arts spaces. What signifiers reveal how a physical space conceptualizes the child, reflects professed theological claims, and cues youth to practice ownership and experience belonging? I explore the cultural capital that emerges from the sites and I assert theological implications of the findings. Through mixed qualitative, quantitative, and arts-based methods, I employ asset-based and cultural mapping tools to collect data. I parse theories of space, race, and capital. Half of the ten sites are faith-based; others make room for practices that participants bring to the table. Therefore, I discuss theologies and theories about racialized, religious, public, and arts spaces. My research shows that one ethnographic task for the arts groups is unearthing and embedding neighborhood legacy. I source fifty-six written youth questionnaires, forty youth in focus groups, staff questionnaires, parent interviews, and observations across fourteen months at ten sites. Interpreting the data required that I reconceive multiple terms, including “youth dedicated,” “partnership,” and art itself. The research codes spatial, relational, economic, temporal, and comfort-level assets. Observed assets include strategies for physical safety, gender inclusivity, literary agility, entrepreneurship, advocacy, and healing. Analyzing data showed the sites as conceptualizing the child in three change-making areas: the Child as Hungry, the Child as Village, and the Child as Visible. The Child as Hungry emerged because participants self-report myriad “feeding” physically, spiritually, and artistically at each site. Youth participants at each site maintain a Village presence, and each site offers a manner of gathering space that signifies Village responsibility. Each site carves space to witness the child, contrastingly with other spheres—so much so that being a Visible Child becomes a craft itself, added alongside the fine art. Child theology is the primary theoretical lens that I use to contribute to and intersect with performance studies theory, critical race theory, child drama, and childhood studies.

Subjects/Keywords: Performing arts; Theology; Theater; Childhood Studies; Child Theology; Critical Race Theory; Liberation theology; Performance Studies

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APA (6^th Edition):

Trent, T. (2018). Radical Welcome in Youth Performance Spaces on Chicago's South Side: The Child as Hungry, the Child as Village, the Child as Visible. (Doctoral Dissertation). Arizona State University. Retrieved from http://repository.asu.edu/items/49329

Chicago Manual of Style (16^th Edition):

Trent, Tiffany. “Radical Welcome in Youth Performance Spaces on Chicago's South Side: The Child as Hungry, the Child as Village, the Child as Visible.” 2018. Doctoral Dissertation, Arizona State University. Accessed April 11, 2021. http://repository.asu.edu/items/49329.

MLA Handbook (7^th Edition):

Trent, Tiffany. “Radical Welcome in Youth Performance Spaces on Chicago's South Side: The Child as Hungry, the Child as Village, the Child as Visible.” 2018. Web. 11 Apr 2021.

Vancouver:

Trent T. Radical Welcome in Youth Performance Spaces on Chicago's South Side: The Child as Hungry, the Child as Village, the Child as Visible. [Internet] [Doctoral dissertation]. Arizona State University; 2018. [cited 2021 Apr 11]. Available from: http://repository.asu.edu/items/49329.

Council of Science Editors:

Trent T. Radical Welcome in Youth Performance Spaces on Chicago's South Side: The Child as Hungry, the Child as Village, the Child as Visible. [Doctoral Dissertation]. Arizona State University; 2018. Available from: http://repository.asu.edu/items/49329

Michigan State University

23. O'Neal, Brittany L. Apologia for Black liberation : the concept of God in James H. Cone's Black Liberation Theology and William R. Jones' humanocentric theism.

Degree: 2015, Michigan State University

URL: http://etd.lib.msu.edu/islandora/object/etd:3598

►

Thesis Ph. D. Michigan State University. African American and African Studies - Doctor of Philosophy 2015

ABSTRACTApologia for Black Liberation: The Concept of God in… (more)

▼

Thesis Ph. D. Michigan State University. African American and African Studies - Doctor of Philosophy 2015

ABSTRACTApologia for Black Liberation: The Concept of God in James H. Cone’s Black Liberation Theology and William R. Jones’ Humanocentric TheismBy Brittany L. O’Neal During the formative years of Black Liberation Theology in the 1960s there was a collective understanding that Black liberation was necessary, however there was not much agreement on the optimal way for liberation to be actualized in the lived reality of African Americans. This dissertation explores two factions of Black Liberation Theology; the conventional views of Black Liberation Theology through the auspice of James H. Cone and the philosophical theology of Williams R. Jones' humanocentric theism. The former is an avid supporter of a Christian, biblical-focused theology and the latter fills a theological position aligned with philosophical tendencies. The purpose of this dissertation is to examine the doctrinal shifts that have accompanied Black Liberation Theology (BLT) as a new conceptual position in Liberation Studies. This dissertation explores the dialectical dimensions of concepts of God and whether the respective theologies of Cone and Jones undergird a system of oppression. Black Liberation Theology needs to be reassessed for two reasons; because we need to (re)examine our value systems to ensure they are in fact working in our favor and to ensure Black Liberation Theology includes theological perspectives outside the traditional confines of Christian theology. Other forms of theism and nontheism; including secular humanism and atheism are considered as relevant religious perspectives for African Americans. As a way to forward an ideology of liberation, this study examines the potentiality of a philosophical framework as a viable and sufficient method for African Americans Studies. Consequently, this dissertation is descriptive and corrective in it examination of two unique concepts of God associated with Black Liberation Theology.

Online resource;

Advisors/Committee Members: McClendon, III, John H, Edozie, Rita Kiki, Smith, Gloria S, Roper, James E.

Subjects/Keywords: Liberation theology; Black theology; Religion – Philosophy; African American studies; Philosophy of Religion; Theology

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APA (6^th Edition):

O'Neal, B. L. (2015). Apologia for Black liberation : the concept of God in James H. Cone's Black Liberation Theology and William R. Jones' humanocentric theism. (Thesis). Michigan State University. Retrieved from http://etd.lib.msu.edu/islandora/object/etd:3598

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

O'Neal, Brittany L. “Apologia for Black liberation : the concept of God in James H. Cone's Black Liberation Theology and William R. Jones' humanocentric theism.” 2015. Thesis, Michigan State University. Accessed April 11, 2021. http://etd.lib.msu.edu/islandora/object/etd:3598.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

O'Neal, Brittany L. “Apologia for Black liberation : the concept of God in James H. Cone's Black Liberation Theology and William R. Jones' humanocentric theism.” 2015. Web. 11 Apr 2021.

Vancouver:

O'Neal BL. Apologia for Black liberation : the concept of God in James H. Cone's Black Liberation Theology and William R. Jones' humanocentric theism. [Internet] [Thesis]. Michigan State University; 2015. [cited 2021 Apr 11]. Available from: http://etd.lib.msu.edu/islandora/object/etd:3598.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

O'Neal BL. Apologia for Black liberation : the concept of God in James H. Cone's Black Liberation Theology and William R. Jones' humanocentric theism. [Thesis]. Michigan State University; 2015. Available from: http://etd.lib.msu.edu/islandora/object/etd:3598

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

24. PRADO, Marcio do. ELEMENTOS DA OBRA FREIREANA E DA TEOLOGIA DA LIBERTAÇÃO NAS DÉCADAS DE 1950 A 1970: UMA ANÁLISE COMBINADA DE SUA GÊNESE E IDENTIDADE.

Degree: 2016, Universidade Metodista de Sao Paulo; Educacao; IMS; Brasil; Educacao:Programa de Pos Graduacao em Educacao

URL: http://tede.metodista.br/jspui/handle/tede/1535

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Submitted by Noeme Timbo ([email protected]) on 2016-08-26T18:02:09Z No. of bitstreams: 1 Marciano do Prado.pdf: 1109606 bytes, checksum: 82e71b5d9fb0a2636e13a7a6e227951e (MD5)

Made available in DSpace on 2016-08-26T18:02:09Z… (more)

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Submitted by Noeme Timbo ([email protected]) on 2016-08-26T18:02:09Z No. of bitstreams: 1 Marciano do Prado.pdf: 1109606 bytes, checksum: 82e71b5d9fb0a2636e13a7a6e227951e (MD5)

Made available in DSpace on 2016-08-26T18:02:09Z (GMT). No. of bitstreams: 1 Marciano do Prado.pdf: 1109606 bytes, checksum: 82e71b5d9fb0a2636e13a7a6e227951e (MD5) Previous issue date: 2016-03-23

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES

This research aims to analyze the historical, political, social, economic and ideological context in which it appears criticism of Paulo Freire pedagogy and later liberation theology, seeking to find influences of this peculiar context in the genesis of Freire's thought and conceptions of the theologians Rubem Alves and Gustavo Gutierrez, who were the first to publish works on liberation theology, theological current considered genuinely Latin American. It seeks to observe to what extent the pedagogical concepts of Freire may have been taken by Gutierrez Alves and theologians in their works reviewed here. In both thoughts we find the valuation of view of human beings and a praxis that seeks liberation from oppressive systems. Both in Paulo Freire as the fundamentals of this theological current present humanistic principles and elements of the Christian tradition. From the methodological tool of analysis of the Marxist dialectical historical materialism, seeks to identify common themes that are addressed by the authors in their arising works from the 1950s to 1970, pausing to study some of the underlying themes, namely, practice , history , humanism and freedom.

A presente pesquisa se propõe a analisar o contexto histórico, político, social, econômico e ideológico em que surge a pedagogia crítica de Paulo Freire e posteriormente a Teologia da Libertação, visando encontrar influências deste peculiar contexto na gênese do pensamento freireano e nas concepções dos teólogos Rubem Alves e Gustavo Gutiérrez, que foram os primeiros publicar obras sobre Teologia da Libertação, corrente teológica considerada genuinamente latino-americana. Ainda procura observar em que medida as concepções pedagógicas de Freire podem ter sido acolhidas pelos teólogos Alves e Gutiérrez em suas obras aqui analisadas. Em ambos os pensamentos encontramos a visão de valorização do ser humano e de uma práxis que busca sua libertação de sistemas opressores. Tanto em Paulo Freire como nos fundamentos desta corrente teológica se apresentam princípios humanistas e elementos da tradição cristã. A partir da ferramenta metodológica de análise do materialismo histórico dialético marxista, procura identificar temas comuns que são abordados pelos autores em suas obras surgidas entre as décadas de 1950 a 1970, detendo-se ao estudo de alguns temas subjacentes a esse contexto histórico, a saber: práxis, história, humanismo e libertação.

Advisors/Committee Members: Souza , Roger Marchesini de Quadros, Saes , Decio Azevedo Marques de, Pansarelli, Daniel.

Subjects/Keywords: Libertação; Pedagogia Freireana; Teologia da Libertação; Liberation; Paulo Freire pedagogy; Liberation Theology; CIENCIAS HUMANAS::EDUCACAO

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

PRADO, M. d. (2016). ELEMENTOS DA OBRA FREIREANA E DA TEOLOGIA DA LIBERTAÇÃO NAS DÉCADAS DE 1950 A 1970: UMA ANÁLISE COMBINADA DE SUA GÊNESE E IDENTIDADE. (Masters Thesis). Universidade Metodista de Sao Paulo; Educacao; IMS; Brasil; Educacao:Programa de Pos Graduacao em Educacao. Retrieved from http://tede.metodista.br/jspui/handle/tede/1535

Chicago Manual of Style (16^th Edition):

PRADO, Marcio do. “ELEMENTOS DA OBRA FREIREANA E DA TEOLOGIA DA LIBERTAÇÃO NAS DÉCADAS DE 1950 A 1970: UMA ANÁLISE COMBINADA DE SUA GÊNESE E IDENTIDADE.” 2016. Masters Thesis, Universidade Metodista de Sao Paulo; Educacao; IMS; Brasil; Educacao:Programa de Pos Graduacao em Educacao. Accessed April 11, 2021. http://tede.metodista.br/jspui/handle/tede/1535.

MLA Handbook (7^th Edition):

PRADO, Marcio do. “ELEMENTOS DA OBRA FREIREANA E DA TEOLOGIA DA LIBERTAÇÃO NAS DÉCADAS DE 1950 A 1970: UMA ANÁLISE COMBINADA DE SUA GÊNESE E IDENTIDADE.” 2016. Web. 11 Apr 2021.

Vancouver:

PRADO Md. ELEMENTOS DA OBRA FREIREANA E DA TEOLOGIA DA LIBERTAÇÃO NAS DÉCADAS DE 1950 A 1970: UMA ANÁLISE COMBINADA DE SUA GÊNESE E IDENTIDADE. [Internet] [Masters thesis]. Universidade Metodista de Sao Paulo; Educacao; IMS; Brasil; Educacao:Programa de Pos Graduacao em Educacao; 2016. [cited 2021 Apr 11]. Available from: http://tede.metodista.br/jspui/handle/tede/1535.

Council of Science Editors:

PRADO Md. ELEMENTOS DA OBRA FREIREANA E DA TEOLOGIA DA LIBERTAÇÃO NAS DÉCADAS DE 1950 A 1970: UMA ANÁLISE COMBINADA DE SUA GÊNESE E IDENTIDADE. [Masters Thesis]. Universidade Metodista de Sao Paulo; Educacao; IMS; Brasil; Educacao:Programa de Pos Graduacao em Educacao; 2016. Available from: http://tede.metodista.br/jspui/handle/tede/1535

University of Stirling

25. Neumann, Katja L E. Gendering Liberation: "Deprivatising" Women's Subjectivity in the Prayer-Poetry of Dorothee Soelle.

Degree: PhD, 2014, University of Stirling

URL: http://hdl.handle.net/1893/21172

► This study investigates the artistic expressions of women’s subjectivity in the prayer-poetry of Dorothee Sölle (1929-2003). My aim is to develop a critical introduction of… (more)

▼ This study investigates the artistic expressions of women’s subjectivity in the prayer-poetry of Dorothee Sölle (1929-2003). My aim is to develop a critical introduction of Sölle’s poetry, in light of her theology and in conversation with literary theory, contextualising the reception of her work and the role of reception in subjectivity as these converge in her prayerful hermeneutic. In what I come to call “liturgical reception”, I provide a perspective on Sölle’s work on the basis of translations for an English speaking context. I draw on contemporary thought, ranging from feminism and liberation theology to hermeneutics, literary theory and philosophy, to shape the contour and scope of Sölle’s work. Addressing feminist debates that consider the role of gendered subjectivity in relation to pervasive hetero-normative structures, I facilitate Mary Gerhart’s notion of the “genric” and Luce Irigaray’s work on the “sexuate” to clarify the issues arising in Sölle’s poetry in the context of language and literature, as well as classic formulations of God and the Church. Thinking through gendered subjectivity allows liberation to emerge as a poetic process that opens up personal prayer for the wider community. In light of Sölle’s early comments on “Deprivatised Prayer” [1971], I argue for a theopoetic conception of prayer which takes the Death of God not as an end point, but as a starting point for a consciously critical negotiation of gendered faith identity in community. The conditions of the Death of God, to Sölle a sign for the loss of immediacy in the sense of naïveté (Ricoeur) – and therefore a loss of unproblematic intimacy – require prayer to take into account its gendered situation, since prayer is never not embodied. Sölle’s portrayals of woman-lover, mother and artist both rely upon and differentiate the relationship between emancipation and solidarity that I see addressed by liberation hermeneutics as the work of co-creation. Thus emerges a theopoetic vision that does not dissolve gender difference in favour of a “general” salvation, but offers a critique of the process of liberation itself tied into our gendered engagements with a theological reception of women at prayer.

Subjects/Keywords: Dorothee Soelle; Women's Subjectivity; prayer-poetry; reception; gender; Liberation theology; Solle, Dorothee; Prayer Poetry; Gender; Liberation theology; Women's history

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Neumann, K. L. E. (2014). Gendering Liberation: "Deprivatising" Women's Subjectivity in the Prayer-Poetry of Dorothee Soelle. (Doctoral Dissertation). University of Stirling. Retrieved from http://hdl.handle.net/1893/21172

Chicago Manual of Style (16^th Edition):

Neumann, Katja L E. “Gendering Liberation: "Deprivatising" Women's Subjectivity in the Prayer-Poetry of Dorothee Soelle.” 2014. Doctoral Dissertation, University of Stirling. Accessed April 11, 2021. http://hdl.handle.net/1893/21172.

MLA Handbook (7^th Edition):

Neumann, Katja L E. “Gendering Liberation: "Deprivatising" Women's Subjectivity in the Prayer-Poetry of Dorothee Soelle.” 2014. Web. 11 Apr 2021.

Vancouver:

Neumann KLE. Gendering Liberation: "Deprivatising" Women's Subjectivity in the Prayer-Poetry of Dorothee Soelle. [Internet] [Doctoral dissertation]. University of Stirling; 2014. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/1893/21172.

Council of Science Editors:

Neumann KLE. Gendering Liberation: "Deprivatising" Women's Subjectivity in the Prayer-Poetry of Dorothee Soelle. [Doctoral Dissertation]. University of Stirling; 2014. Available from: http://hdl.handle.net/1893/21172

Liberty University

26. Wright, Dante. Transitioning a Traditional African American Baptist Church in a Postmodern World.

Degree: 2014, Liberty University

URL: http://digitalcommons.liberty.edu/doctoral/866

► This project will examine how one church, Sweet Home - The Pinnacle of Praise, rose to the challenge of transitioning from being a traditional black… (more)

Subjects/Keywords: Black Church Studies; Black Liberation Theology; Race Reconciliation; Christian Denominations and Sects; Christianity; Practical Theology

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APA (6^th Edition):

Wright, D. (2014). Transitioning a Traditional African American Baptist Church in a Postmodern World. (Doctoral Dissertation). Liberty University. Retrieved from http://digitalcommons.liberty.edu/doctoral/866

Chicago Manual of Style (16^th Edition):

Wright, Dante. “Transitioning a Traditional African American Baptist Church in a Postmodern World.” 2014. Doctoral Dissertation, Liberty University. Accessed April 11, 2021. http://digitalcommons.liberty.edu/doctoral/866.

MLA Handbook (7^th Edition):

Wright, Dante. “Transitioning a Traditional African American Baptist Church in a Postmodern World.” 2014. Web. 11 Apr 2021.

Vancouver:

Wright D. Transitioning a Traditional African American Baptist Church in a Postmodern World. [Internet] [Doctoral dissertation]. Liberty University; 2014. [cited 2021 Apr 11]. Available from: http://digitalcommons.liberty.edu/doctoral/866.

Council of Science Editors:

Wright D. Transitioning a Traditional African American Baptist Church in a Postmodern World. [Doctoral Dissertation]. Liberty University; 2014. Available from: http://digitalcommons.liberty.edu/doctoral/866

University of Manchester

27. Pemberton, Charlie Samuel Christie. Charity, Homelessness, and the Doctrine of Creation.

Degree: 2016, University of Manchester

URL: http://www.manchester.ac.uk/escholar/uk-ac-man-scw:300570

► This thesis explores Gustavo Gutiérrez‟s and John Milbank‟s articulations of the doctrine of creation, with a view to developing a criterion that can be used… (more)

▼ This thesis explores Gustavo Gutiérrez‟s and John Milbank‟s articulations of the doctrine of creation, with a view to developing a criterion that can be used to inform our understanding and evaluation of Christian charities that address homelessness and operate in contemporary British civil society. Milbank and Gutiérrez‟s works both ask questions of the peace or life that can be instituted through charitable practices. They also develop, from the doctrine of creation, their own theological accounts of social and political orders, normative anthropologies, and accounts of the interpersonal. For both Milbank and Gutiérrez, the doctrine of creation maintains a paradox: the internality and externality of the created world in relation to God. Part One of this thesis explores these respective accounts of charity and creation, noting the strengths and limitations of each position. Part One ends with a qualified endorsement of Gutiérrez‟s theology and defends the utility of the criterion he deploys in his work to judge the task of theology and praxis of the church: integral liberation.The second part of this thesis progresses in three steps. First, I put forward a theological methodology which is attentive to the logic of theo-political language and our current neoliberal socio-political order. I argue that it is prudent to think of political theology as a counter-hegemonic discourse, and in dialogue with Ernesto Laclau and Chantel Mouffe, Francis Schüssler Fiorenza and Gutiérrez, I explore and endorse political theology as spiral in character. I go on to extend Laclau and Mouffe‟s analysis of neoliberalism by developing and defending the hypothesis: 'charities are dual'. By engaging with the work of Frank Prochaska, this section argues that charities are both religious and political, as well as being both internal and external to the state apparatus. Furthermore, I contend that charities constitute and ameliorate the social exclusion attributed to homelessness, and that selfless giving, under the current circumstances, is internal to a process of volunteer self-making. By attending to the dualities of homelessness charities, this part of the thesis sets charities in their current context and proposes an elective affinity between current charitable practices and the hegemony of neoliberalism.At the end of the thesis, I return to the doctrine of creation and ask how attention to this doctrinal locus can help us to move homelessness charities beyond their dependence on the existence of homeless people, and their embeddedness in our current neoliberal arrangement. I argue that charities, and civil society more broadly, have an important role to play in envisioning and establishing a theo-politics of common life.To do so, I contend that we need to articulate a robust account of the role of the state, must defend human rights, nurture egalitarian and non-hierarchical charitable practices, be attentive to what the homeless can teach charities and volunteers about our current order, and reform aspects of charitable law. In each of… Advisors/Committee Members: SHANNAHAN, CHRIS C, Scott, Peter, Shannahan, Chris.

Subjects/Keywords: Charity; Homelessness; Neoliberalism; Political Theology; Doctrine of Creation; Liberation Theology; Radical Orthodoxy; Social Exclusion

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Pemberton, C. S. C. (2016). Charity, Homelessness, and the Doctrine of Creation. (Doctoral Dissertation). University of Manchester. Retrieved from http://www.manchester.ac.uk/escholar/uk-ac-man-scw:300570

Chicago Manual of Style (16^th Edition):

Pemberton, Charlie Samuel Christie. “Charity, Homelessness, and the Doctrine of Creation.” 2016. Doctoral Dissertation, University of Manchester. Accessed April 11, 2021. http://www.manchester.ac.uk/escholar/uk-ac-man-scw:300570.

MLA Handbook (7^th Edition):

Pemberton, Charlie Samuel Christie. “Charity, Homelessness, and the Doctrine of Creation.” 2016. Web. 11 Apr 2021.

Vancouver:

Pemberton CSC. Charity, Homelessness, and the Doctrine of Creation. [Internet] [Doctoral dissertation]. University of Manchester; 2016. [cited 2021 Apr 11]. Available from: http://www.manchester.ac.uk/escholar/uk-ac-man-scw:300570.

Council of Science Editors:

Pemberton CSC. Charity, Homelessness, and the Doctrine of Creation. [Doctoral Dissertation]. University of Manchester; 2016. Available from: http://www.manchester.ac.uk/escholar/uk-ac-man-scw:300570

Vanderbilt University

28. Cowser, Angela Rosita. Radicalizing Women-Centered Organizing and Power in Post-Conflict Namibia: A Case Study of the Shack Dwellers Federation of Namibia.

Degree: PhD, Religion, 2012, Vanderbilt University

URL: http://hdl.handle.net/1803/15316

► Until 1990, most black and progressive churches in Namibia were proponents of a contextual variant of liberation theology. In it, Black churches and liberationists who… (more)

Subjects/Keywords: womanism; patriarchy; black consciousness; liberation theology; apartheid theology; afrikaner nationalism; community organizing; MBOP

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Cowser, A. R. (2012). Radicalizing Women-Centered Organizing and Power in Post-Conflict Namibia: A Case Study of the Shack Dwellers Federation of Namibia. (Doctoral Dissertation). Vanderbilt University. Retrieved from http://hdl.handle.net/1803/15316

Chicago Manual of Style (16^th Edition):

Cowser, Angela Rosita. “Radicalizing Women-Centered Organizing and Power in Post-Conflict Namibia: A Case Study of the Shack Dwellers Federation of Namibia.” 2012. Doctoral Dissertation, Vanderbilt University. Accessed April 11, 2021. http://hdl.handle.net/1803/15316.

MLA Handbook (7^th Edition):

Cowser, Angela Rosita. “Radicalizing Women-Centered Organizing and Power in Post-Conflict Namibia: A Case Study of the Shack Dwellers Federation of Namibia.” 2012. Web. 11 Apr 2021.

Vancouver:

Cowser AR. Radicalizing Women-Centered Organizing and Power in Post-Conflict Namibia: A Case Study of the Shack Dwellers Federation of Namibia. [Internet] [Doctoral dissertation]. Vanderbilt University; 2012. [cited 2021 Apr 11]. Available from: http://hdl.handle.net/1803/15316.

Council of Science Editors:

Cowser AR. Radicalizing Women-Centered Organizing and Power in Post-Conflict Namibia: A Case Study of the Shack Dwellers Federation of Namibia. [Doctoral Dissertation]. Vanderbilt University; 2012. Available from: http://hdl.handle.net/1803/15316

29. Bruner, Ruth A. THE LIVING PARABLE OF THE PEASANT: A Comparative Study of European/North American Scholars & the Community in Solentiname, Nicaragua in their Understandings of Four Lukan Parables.

Degree: 1984, Butler University

URL: https://digitalcommons.butler.edu/grtheses/4

► The parables of Jesus have been interpreted in many ways and by many different methods in the history of the Christian community. Biblical scholars have… (more)

Subjects/Keywords: theology; religion; liberation theology; BR; Religion

Record Details Similar Records Cite « Share

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Bruner, R. A. (1984). THE LIVING PARABLE OF THE PEASANT: A Comparative Study of European/North American Scholars & the Community in Solentiname, Nicaragua in their Understandings of Four Lukan Parables. (Thesis). Butler University. Retrieved from https://digitalcommons.butler.edu/grtheses/4

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Bruner, Ruth A. “THE LIVING PARABLE OF THE PEASANT: A Comparative Study of European/North American Scholars & the Community in Solentiname, Nicaragua in their Understandings of Four Lukan Parables.” 1984. Thesis, Butler University. Accessed April 11, 2021. https://digitalcommons.butler.edu/grtheses/4.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Bruner, Ruth A. “THE LIVING PARABLE OF THE PEASANT: A Comparative Study of European/North American Scholars & the Community in Solentiname, Nicaragua in their Understandings of Four Lukan Parables.” 1984. Web. 11 Apr 2021.

Vancouver:

Bruner RA. THE LIVING PARABLE OF THE PEASANT: A Comparative Study of European/North American Scholars & the Community in Solentiname, Nicaragua in their Understandings of Four Lukan Parables. [Internet] [Thesis]. Butler University; 1984. [cited 2021 Apr 11]. Available from: https://digitalcommons.butler.edu/grtheses/4.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Bruner RA. THE LIVING PARABLE OF THE PEASANT: A Comparative Study of European/North American Scholars & the Community in Solentiname, Nicaragua in their Understandings of Four Lukan Parables. [Thesis]. Butler University; 1984. Available from: https://digitalcommons.butler.edu/grtheses/4

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Duquesne University

30. Tucker, Margretta Stokes. Towards A Black Catholic Theology of Reconciliation-Tucker.

Degree: PhD, Theology, 2013, Duquesne University

URL: https://dsc.duq.edu/etd/1296

► This research proposes and examines the development of a Black Catholic theology of reconciliation based on the 1984 Catholic document, "What We Have Seen and… (more)

Subjects/Keywords: African American Catholics; Black Catholics; Black Liberation Theology; Black Theology; Reconciliation; Sacrament

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Tucker, M. S. (2013). Towards A Black Catholic Theology of Reconciliation-Tucker. (Doctoral Dissertation). Duquesne University. Retrieved from https://dsc.duq.edu/etd/1296

Chicago Manual of Style (16^th Edition):

Tucker, Margretta Stokes. “Towards A Black Catholic Theology of Reconciliation-Tucker.” 2013. Doctoral Dissertation, Duquesne University. Accessed April 11, 2021. https://dsc.duq.edu/etd/1296.

MLA Handbook (7^th Edition):

Tucker, Margretta Stokes. “Towards A Black Catholic Theology of Reconciliation-Tucker.” 2013. Web. 11 Apr 2021.

Vancouver:

Tucker MS. Towards A Black Catholic Theology of Reconciliation-Tucker. [Internet] [Doctoral dissertation]. Duquesne University; 2013. [cited 2021 Apr 11]. Available from: https://dsc.duq.edu/etd/1296.

Council of Science Editors:

Tucker MS. Towards A Black Catholic Theology of Reconciliation-Tucker. [Doctoral Dissertation]. Duquesne University; 2013. Available from: https://dsc.duq.edu/etd/1296

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Open Access Theses and Dissertations