subject:(Judaism)

1. Glaim, Aaron. RECIPROCITY, SACRIFICE, AND SALVATION IN JUDEAN RELIGION AT THE TURN OF THE ERA.

Degree: PhD, Religious Studies, 2014, Brown University

URL: https://repository.library.brown.edu/studio/item/bdr:386319/

► This dissertation examines the topic of animal sacrifice in ancient Judean/Jewish religion (Judaism) with a historical focus on the late Second Temple period. It analyzes… (more)

Subjects/Keywords: Judaism

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APA (6^th Edition):

Glaim, A. (2014). RECIPROCITY, SACRIFICE, AND SALVATION IN JUDEAN RELIGION AT THE TURN OF THE ERA. (Doctoral Dissertation). Brown University. Retrieved from https://repository.library.brown.edu/studio/item/bdr:386319/

Chicago Manual of Style (16^th Edition):

Glaim, Aaron. “RECIPROCITY, SACRIFICE, AND SALVATION IN JUDEAN RELIGION AT THE TURN OF THE ERA.” 2014. Doctoral Dissertation, Brown University. Accessed March 01, 2021. https://repository.library.brown.edu/studio/item/bdr:386319/.

MLA Handbook (7^th Edition):

Glaim, Aaron. “RECIPROCITY, SACRIFICE, AND SALVATION IN JUDEAN RELIGION AT THE TURN OF THE ERA.” 2014. Web. 01 Mar 2021.

Vancouver:

Glaim A. RECIPROCITY, SACRIFICE, AND SALVATION IN JUDEAN RELIGION AT THE TURN OF THE ERA. [Internet] [Doctoral dissertation]. Brown University; 2014. [cited 2021 Mar 01]. Available from: https://repository.library.brown.edu/studio/item/bdr:386319/.

Council of Science Editors:

Glaim A. RECIPROCITY, SACRIFICE, AND SALVATION IN JUDEAN RELIGION AT THE TURN OF THE ERA. [Doctoral Dissertation]. Brown University; 2014. Available from: https://repository.library.brown.edu/studio/item/bdr:386319/

The London School of Economics and Political Science (LSE)

2. Attia-krieger, Sharon. Sacrifice scripts: the role of context in the transmission of counter-cultural religious representations of sacrifice and commitment. Israeli-Jewish culture.

Degree: phd, 2014, The London School of Economics and Political Science (LSE)

URL: http://etheses.lse.ac.uk/1003/

► This thesis explores transmission of religious representations of sacrifice and commitment within modern Jewish-Israeli culture. The thesis begins with a focus on the domain of… (more)

▼ This thesis explores transmission of religious representations of sacrifice and commitment within modern Jewish-Israeli culture. The thesis begins with a focus on the domain of religious representations and then explores the empirical plausibility of a context-based approach for studying their transmission patterns using recently emerging perspectives within cognitive science of religion. On that basis, the thesis turns the attention to religious representations that violate shared cultural assumptions (counter-cultural), through a review of the possible differences between these and religious representations that violate innate intuitions ( counterintuitive ). It is argued that without further expanding of the context-based view to include violations of cultural kind, new advances in this approach will not be convincing. A theoretical model of the effect of context on the spread of counter-cultural religious representations is therefore developed through a conceptual integration of aspects of script theory. The socio-cognitive model presented here is based on the potential connection between emerging accounts for cultural transmission and script theory. The first study involves an empirical investigation of media representations of sacrifice and commitment scripts within Jewish - Israeli culture. A second study, involving 1,005 participants, seeks to operationalize the investigation of religious representations, and does so by an online research tool that allows structured insight into mental representations of sacrifice and commitment scripts, based on representation elicited from the previous media analysis. This dynamic technology facilitates the investigation of the different qualities of recurrent representations over time and under different contextual conditions. In conclusion, this thesis attempts to explore the potential connections between the context in which counter-cultural representations are spread and the degree to which they spread by suggesting that under some conditions representations that maximally deviate from cultural assumptions can turn minimal, becoming optimal for transmission, as long as they can be justified in that context.

Subjects/Keywords: BM Judaism

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APA (6^th Edition):

Attia-krieger, S. (2014). Sacrifice scripts: the role of context in the transmission of counter-cultural religious representations of sacrifice and commitment. Israeli-Jewish culture. (Doctoral Dissertation). The London School of Economics and Political Science (LSE). Retrieved from http://etheses.lse.ac.uk/1003/

Chicago Manual of Style (16^th Edition):

Attia-krieger, Sharon. “Sacrifice scripts: the role of context in the transmission of counter-cultural religious representations of sacrifice and commitment. Israeli-Jewish culture.” 2014. Doctoral Dissertation, The London School of Economics and Political Science (LSE). Accessed March 01, 2021. http://etheses.lse.ac.uk/1003/.

MLA Handbook (7^th Edition):

Attia-krieger, Sharon. “Sacrifice scripts: the role of context in the transmission of counter-cultural religious representations of sacrifice and commitment. Israeli-Jewish culture.” 2014. Web. 01 Mar 2021.

Vancouver:

Attia-krieger S. Sacrifice scripts: the role of context in the transmission of counter-cultural religious representations of sacrifice and commitment. Israeli-Jewish culture. [Internet] [Doctoral dissertation]. The London School of Economics and Political Science (LSE); 2014. [cited 2021 Mar 01]. Available from: http://etheses.lse.ac.uk/1003/.

Council of Science Editors:

Attia-krieger S. Sacrifice scripts: the role of context in the transmission of counter-cultural religious representations of sacrifice and commitment. Israeli-Jewish culture. [Doctoral Dissertation]. The London School of Economics and Political Science (LSE); 2014. Available from: http://etheses.lse.ac.uk/1003/

3. Vanderstein, Noémi Viktória. A zsidó identitás "üvegszilánkjai", avagy értelmezési kísérletek Chaim Potok A kiválasztott című regényéhez.

Degree: 2016, OR-ZSE

URL: http://real-phd.mtak.hu/417/3/DISSZERTACIO_%20Vanderstein%20Noemi%2016_03_22.pdf ; http://real-phd.mtak.hu/417/4/TEZIS_Vanderstein%20Noemi%2016_03_22.pdf

► American Jewish literature is a complex field containing numerous poems, short stories and novels. In my dissertation, I deal with one of the major representatives… (more)

▼ American Jewish literature is a complex field containing numerous poems, short stories and novels. In my dissertation, I deal with one of the major representatives of the second generation of American Jewish writers, Chaim Potok. Next to his life, my interests go to his works, especially his first published novel, The Chosen. I examine this literary work from various aspects: – the meaning and the generations of American Jewish literature, – the life-stages and the works of the author, – the after-life of the novel, – the structure and the language of this novel, – the spectrum of the culture and of the Other, – the role of the subject and the identity, – the double ties and the Theory of the Jonah Complex, – the importance of the names in the story, – the title of this literary work focusing on the role of the characters, – the study of the working title of the novel through historical events, – father-son relationship, and – the analysis of the words and of the sentences through grammatical eyes. The Chosen is about two teenage boys and their fathers living in Williamsburg, New York, in the middle of the 20th century. Reb and Danny Saunders are from the Hassidic community while David and Reuven Malter come from the orthodox group. As time goes on, the reader meets the Holocaust, the death of President Franklin Delano Roosevelt and the foundation of Israel in the story. Whilst fathers and their sons have struggles in themselves, the solution of the situation comes at the end of the novel. The main characters face various challenges. Danny and Reuven are friends although they represent two different worlds of the Jewish tradition. Both boys face to the new trends of the outside world while they live in Jewish communities according to strict rules. Their fathers look at the society in different ways. David Malter and Reb Saunders represent the old values but they are ready to choose the new perspectives. By the end of the novel, the oppositions gradually disappear. Fathers and sons also find peace in their hearts which is the consequence of their tiring mental struggles so every main character reaches a development in his thinking.

Subjects/Keywords: BM Judaism / zsidóság

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APA (6^th Edition):

Vanderstein, N. V. (2016). A zsidó identitás "üvegszilánkjai", avagy értelmezési kísérletek Chaim Potok A kiválasztott című regényéhez. (Thesis). OR-ZSE. Retrieved from http://real-phd.mtak.hu/417/3/DISSZERTACIO_%20Vanderstein%20Noemi%2016_03_22.pdf ; http://real-phd.mtak.hu/417/4/TEZIS_Vanderstein%20Noemi%2016_03_22.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Vanderstein, Noémi Viktória. “A zsidó identitás "üvegszilánkjai", avagy értelmezési kísérletek Chaim Potok A kiválasztott című regényéhez.” 2016. Thesis, OR-ZSE. Accessed March 01, 2021. http://real-phd.mtak.hu/417/3/DISSZERTACIO_%20Vanderstein%20Noemi%2016_03_22.pdf ; http://real-phd.mtak.hu/417/4/TEZIS_Vanderstein%20Noemi%2016_03_22.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Vanderstein, Noémi Viktória. “A zsidó identitás "üvegszilánkjai", avagy értelmezési kísérletek Chaim Potok A kiválasztott című regényéhez.” 2016. Web. 01 Mar 2021.

Vancouver:

Vanderstein NV. A zsidó identitás "üvegszilánkjai", avagy értelmezési kísérletek Chaim Potok A kiválasztott című regényéhez. [Internet] [Thesis]. OR-ZSE; 2016. [cited 2021 Mar 01]. Available from: http://real-phd.mtak.hu/417/3/DISSZERTACIO_%20Vanderstein%20Noemi%2016_03_22.pdf ; http://real-phd.mtak.hu/417/4/TEZIS_Vanderstein%20Noemi%2016_03_22.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Vanderstein NV. A zsidó identitás "üvegszilánkjai", avagy értelmezési kísérletek Chaim Potok A kiválasztott című regényéhez. [Thesis]. OR-ZSE; 2016. Available from: http://real-phd.mtak.hu/417/3/DISSZERTACIO_%20Vanderstein%20Noemi%2016_03_22.pdf ; http://real-phd.mtak.hu/417/4/TEZIS_Vanderstein%20Noemi%2016_03_22.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

4. Hrotkó, Larissza. A zsidó nők és férfiak 18. századvégi-19. század eleji letelepedése Pesten, különös tekintettel a zsidó nők helyzetére.

Degree: 2013, OR-ZSE

URL: http://real-phd.mtak.hu/29/1/Hrotko_Disszertacio_DOI.pdf

► I wanted to emphasize right in the title of the study as well the particular situation the Jewish women occupy on the pages of my… (more)

▼ I wanted to emphasize right in the title of the study as well the particular situation the Jewish women occupy on the pages of my essay. The complex observation of a group of people and the description of the individual reflection of the observer – feminist in this essay constitute the essence of the research into culture. The description is authentic if man is apprehended in his peculiar existential situation. „It is this consideration from which I turned to the event of the settlement, by which a new Jewish existence form came into being in Pest – as before it all over the world over and over again.” In respect of the social statuses this lifestyle was characterised by men’s dominance. The women’s layer discovered within the men’s society was though far from being homogeneous, but of uniformly marginal situation as it can be detected on the level of the Society. Although the Jewish society achieving middle-class status readily accentuated the importance of women, but the acceptance of the bourgeois values led to the quick change in the old role casting of the sexes that resulted in the reinterpretation of the social structure of the whole Jewish Society. Reviewing the major tendencies of the Jewish and non-Jewish feminist literatures at the beginning of my essay, I found a place in the culture science also for my own feminist study. In the part following the Introduction I reviewed the historical, sociological, demographical and philosophical works on the settlement of the Jews of Pest, the establishment of the Jewish cultural and social structures in Hungary and on their operation after the settlement in Pest. All the authors I made to speak – Sámuel Kohn, Sándor Büchler, Zsigmond Groszmann, János Kósa, Vera Bácskai and others – were striving for scientific truth and completeness. The could not achieve necessarily the latter, since they excluded from their description the Jewish female social layer, fixing thereby, as a matter of fact, the discriminated social situation of women. It, however, is a mistake to think that my work does not do anything than merely criticising – under the pretext of the settlement in Pest - the Jewish social relations. I was making efforts to represent the Jewish woman in the first place as an independent human being. Restricted even to the margin, the women were vital and socially creative. If demanded by the situation, the women – for example as widows – managed the family, the business independently and took a stand for their interests. The women were able to turn even the least economic chance to their advantage; they were pleased to create communities (including the peculiar religious tradition as well). The layer of the maid servants figuring in a separate place in my essay did not escape the attention of Vera Bácskai either. The authoress summarised this so that keeping servants had been characteristic of the Jews of Pest. The number of male servants was less, but maid servants could be found in every third household. Although the situation of the servants was characterised…

Subjects/Keywords: BM Judaism / zsidóság

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Hrotkó, L. (2013). A zsidó nők és férfiak 18. századvégi-19. század eleji letelepedése Pesten, különös tekintettel a zsidó nők helyzetére. (Thesis). OR-ZSE. Retrieved from http://real-phd.mtak.hu/29/1/Hrotko_Disszertacio_DOI.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Hrotkó, Larissza. “A zsidó nők és férfiak 18. századvégi-19. század eleji letelepedése Pesten, különös tekintettel a zsidó nők helyzetére.” 2013. Thesis, OR-ZSE. Accessed March 01, 2021. http://real-phd.mtak.hu/29/1/Hrotko_Disszertacio_DOI.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Hrotkó, Larissza. “A zsidó nők és férfiak 18. századvégi-19. század eleji letelepedése Pesten, különös tekintettel a zsidó nők helyzetére.” 2013. Web. 01 Mar 2021.

Vancouver:

Hrotkó L. A zsidó nők és férfiak 18. századvégi-19. század eleji letelepedése Pesten, különös tekintettel a zsidó nők helyzetére. [Internet] [Thesis]. OR-ZSE; 2013. [cited 2021 Mar 01]. Available from: http://real-phd.mtak.hu/29/1/Hrotko_Disszertacio_DOI.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Hrotkó L. A zsidó nők és férfiak 18. századvégi-19. század eleji letelepedése Pesten, különös tekintettel a zsidó nők helyzetére. [Thesis]. OR-ZSE; 2013. Available from: http://real-phd.mtak.hu/29/1/Hrotko_Disszertacio_DOI.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

5. Glässer, Norbert. TALÁLKOZÁS A SZENT IGAZZAL A MAGYAR NYELVŰ ORTHODOX ZSIDÓ SAJTÓ CÁDIK-KÉPE 1891-1944.

Degree: 2012, OR-ZSE

URL: http://real-phd.mtak.hu/30/1/Glasser_dissz_12_05_17_doi.pdf

► In my research I examined Orthodox Jewish community values and the responses given to modernity in the Hungarian-language Budapest Orthodox weekly papers between 1891 and… (more)

▼ In my research I examined Orthodox Jewish community values and the responses given to modernity in the Hungarian-language Budapest Orthodox weekly papers between 1891 and 1944. These are the responses of a journalism elite of an urbanising religious community to the trends towards individualisation as well as to changing attitudes towards the past and community traditions. First of all there is a need to define such key concepts as modernity and tradition. Academic research on the social history of Jews in Hungary uses the concept of modernity in the sense of industrial modernity or avoids it entirely. But modernity is a key concept in the American, West European and Israeli Jewish studies literature where it is applied to process models. In contrast with Hungarian research that is carried out within national historical frames they examine the trends studied in an imperial or wider regional comparison. Here the emphasis shifts to trends spanning national borders, for example in research carried out by Eli Lederhendler, Hillel J. Kieval, Adam S. Ferziger and others. At the same time the local economic, political and cultural context is an important consideration in the multiple modernities approach, especially in the comparative research on Russian and Ottoman Jewish modernity by Sarah Abrevaya Stein. Defining the concept of tradition is difficult not only because of the vague use of the term in ethnology and classical anthropology but also because of the influence certain recent Jewish strategies have on the scholarly definitions. Jakov Katz and the Jerusalem School that adapted European social history relativised the concept of tradition and opened the way to the constructivist interpretation of Orthodoxy and its “scholarly” critique from a secular national viewpoint. A modern-Orthodox religious response within scholarly frames has been made in recent years by Ferziger. He placed German Orthodoxy in a process where it was adapting to the changed conditions for the sake of survival of the religious community, its self- interpretation and regulation of its attitude towards nonobservant groups. Observant Jews develop models to deal with modernity and to a certain extent maintain solidarity with Jews outside the group. In this interpretation Orthodox religious tradition is not a traditionalist creation departing from “true” Judaism, but the adaptation of the religious person to the social reality of his time in the interest of preserving his own world view. This departs in some ways from premodern practice, but the departures are the necessary consequences of the new social situation. The press is both an instrument and a mechanism of the changes of modernity. According to Sara Abrevaya Stein the press became the forum for issues related to the changed social and cultural circumstances, and often itself became an assistant of change. In the investigation of the Budapest Hungarian-language Orthodox press, I regard modernity as a process. Modernity brought unprecedented new challenges and the communities were…

Subjects/Keywords: BM Judaism / zsidóság

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Glässer, N. (2012). TALÁLKOZÁS A SZENT IGAZZAL A MAGYAR NYELVŰ ORTHODOX ZSIDÓ SAJTÓ CÁDIK-KÉPE 1891-1944. (Thesis). OR-ZSE. Retrieved from http://real-phd.mtak.hu/30/1/Glasser_dissz_12_05_17_doi.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Glässer, Norbert. “TALÁLKOZÁS A SZENT IGAZZAL A MAGYAR NYELVŰ ORTHODOX ZSIDÓ SAJTÓ CÁDIK-KÉPE 1891-1944.” 2012. Thesis, OR-ZSE. Accessed March 01, 2021. http://real-phd.mtak.hu/30/1/Glasser_dissz_12_05_17_doi.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Glässer, Norbert. “TALÁLKOZÁS A SZENT IGAZZAL A MAGYAR NYELVŰ ORTHODOX ZSIDÓ SAJTÓ CÁDIK-KÉPE 1891-1944.” 2012. Web. 01 Mar 2021.

Vancouver:

Glässer N. TALÁLKOZÁS A SZENT IGAZZAL A MAGYAR NYELVŰ ORTHODOX ZSIDÓ SAJTÓ CÁDIK-KÉPE 1891-1944. [Internet] [Thesis]. OR-ZSE; 2012. [cited 2021 Mar 01]. Available from: http://real-phd.mtak.hu/30/1/Glasser_dissz_12_05_17_doi.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Glässer N. TALÁLKOZÁS A SZENT IGAZZAL A MAGYAR NYELVŰ ORTHODOX ZSIDÓ SAJTÓ CÁDIK-KÉPE 1891-1944. [Thesis]. OR-ZSE; 2012. Available from: http://real-phd.mtak.hu/30/1/Glasser_dissz_12_05_17_doi.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

6. Finta, Szilvia. Binján áv - A rabbinikus gondolkodásmód analízise egy rabbinikus írásmagyarázati szabály logikai vizsgálatán keresztül.

Degree: 2012, OR-ZSE

URL: http://real-phd.mtak.hu/32/7/Finta_disszertacio_vegleges_DOI.pdf

► The purpose of my dissertation is to examine the binyan abh rule which is one of the rabbinical exegetical rules (middoth) collected by Rabbi Yishmael… (more)

▼ The purpose of my dissertation is to examine the binyan abh rule which is one of the rabbinical exegetical rules (middoth) collected by Rabbi Yishmael around the 1st- 2nd centuries C.E. I have chosen this topic because – according to my opinion – understanding this particular rule helps understanding the other rabbinical rules, moreover, with the help of binyan abh rule, the rabbinical way of thinking can be modelled. The structure of my dissertation is the following. In the Introduction I sketch out the development and the fundamental methods of the rabbinical exegesis till the end of the 2nd century C.E. In the first Chapter I locate binyan abh among the other rules, and examine the meaning of its name and its main characteristic expressions. In the second Chapter the rule is analysed by means of fifteen specific examples. In the third part of my thesis I try to model the rule using the hypothesis and theories of modern logicians. At the end of this chapter I examine the relevant questions of philosophy of language connected to my topic. In the Epilogue I compare the results of my examination with the self-interpretation of rabbinical exegesis. The main propositions of my thesis: (1) The explicit laws in the Torah are prototypes (aboth) and the rabbies formulate general laws with the help of binyan abh rule from them. The generalization takes place on the basis of similarity and/or causality determined by the context. The rabbies do not generalize the intension of the explicit laws but the extension of them. They adopt the policy of minimal risk, and keep to „the letters” of the Torah. The reason for this attitude is the fear from violating the laws of the Torah and the preparation of the „defensive fence”. (2) According to Louis Jacobs, Avi Sion and Norman Solomon the generalization happens along causality. We can examine the talmudic examples with the Millian methods, but the Talmud says that G-d does not directly intend to tell us the reason of the commandments. (3) According to Dov Gabbay and his colleagues the rabbinical reasoning is abductive inference, so they create matrix abduction along the rabbinic reasoning. In their opinion the logic of the Talmud is more abounding compared to the western logic. Modeling it with artifical intelligence could contribute to the development of science. (4) The rabbinic hermeneutical rules are most similar to Paul Herbert Grice’s maxims of conversation implicature. (5) The rabbies often deviate from the „literal meaning” of the Torah for the sake of humanitarian and ethical principles. (6) According to Rambam the source of the halakhah is not the derasha, but the tradition. So the middoth are not rules of derivation, but rules harmonizing the Oral Torah and the Written Torah. On the contrary, according to Rashi and Baale Tosafoth part of the halakhah is actually derivation from the text of the Tanakh. Based on my examination I agree with Rashi. (7) The peshat meaning is the meaning which comes from the context for the tannaim. But the context can be interpreted in…

Subjects/Keywords: BM Judaism / zsidóság

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APA (6^th Edition):

Finta, S. (2012). Binján áv - A rabbinikus gondolkodásmód analízise egy rabbinikus írásmagyarázati szabály logikai vizsgálatán keresztül. (Thesis). OR-ZSE. Retrieved from http://real-phd.mtak.hu/32/7/Finta_disszertacio_vegleges_DOI.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Finta, Szilvia. “Binján áv - A rabbinikus gondolkodásmód analízise egy rabbinikus írásmagyarázati szabály logikai vizsgálatán keresztül.” 2012. Thesis, OR-ZSE. Accessed March 01, 2021. http://real-phd.mtak.hu/32/7/Finta_disszertacio_vegleges_DOI.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Finta, Szilvia. “Binján áv - A rabbinikus gondolkodásmód analízise egy rabbinikus írásmagyarázati szabály logikai vizsgálatán keresztül.” 2012. Web. 01 Mar 2021.

Vancouver:

Finta S. Binján áv - A rabbinikus gondolkodásmód analízise egy rabbinikus írásmagyarázati szabály logikai vizsgálatán keresztül. [Internet] [Thesis]. OR-ZSE; 2012. [cited 2021 Mar 01]. Available from: http://real-phd.mtak.hu/32/7/Finta_disszertacio_vegleges_DOI.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Finta S. Binján áv - A rabbinikus gondolkodásmód analízise egy rabbinikus írásmagyarázati szabály logikai vizsgálatán keresztül. [Thesis]. OR-ZSE; 2012. Available from: http://real-phd.mtak.hu/32/7/Finta_disszertacio_vegleges_DOI.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

7. Lengyel, Gábor. Moderne Rabbinerausbildung in Deutschland und Ungarn Ungarische Hörer in den deutschen Rabbinerseminaren (1854-1938).

Degree: 2011, OR-ZSE

URL: http://real-phd.mtak.hu/33/1/PhD%20Lengyel%2006032011_DOI.pdf

► Kutatásom célja, hogy bemutassam, milyen volt a modern rabbiképzés a 19. század második és a 20. század első felében Németországban és Magyarországon, különösen tekintettel a… (more)

▼ Kutatásom célja, hogy bemutassam, milyen volt a modern rabbiképzés a 19. század második és a 20. század első felében Németországban és Magyarországon, különösen tekintettel a magyar hallgatók részvételére és szerepére a három német rabbiszemináriumban, melyek az adott idöben a következök voltak: a Boroszlói Zsidó- Teológiai Szeminárium (Jüdisch-Theologischen Seminar in Breslau, JTS), a Berlini Zsidó Tudományi Főiskola (Hochschule für die Wissenschaft des Judentums in Berlin, HWJ), valamint a Berlini Ortodox Zsidó Rabbiszeminárium (Rabbinerseminar für das orthodoxe Judentum in Berlin, RS). E három intézmény képviselte a német zsidóság három irányvonalát: a konzervatív zsidóságot, a reformereket és az ortodoxokat. A Budapesti Országos Rabbiképzőt is figyelembe vettem, ahol sok olyan diák volt, aki Németországban, a fenti szemináriumokban is tanult. Munkám első részében a magyarországi és a német birodalmi rabbiképzés történelmi keretét mutatom be. A felvilágosodás korához kapcsolódik a zsidóság modernizálódási folyamata. A zsidók jog szerinti hátrányos megkülönböztetése azonban csak a 18. század vége felé szünt meg, amikor a gyakorlatban megvalósításra kerültek a zsidóság életfeltételeinek és polgárjogainak javitására vonatkozó elméleti irások intézkedései. A zsidóságon belül is jelentős változások mentek végbe ebben az időben. A reformzsidóság ill. a liberális zsidóság majdnem minden nagyobb németországi város zsidó közösségében túlsúlyban volt; 1900 körül az ortodox zsidók aránya 10 – 20 %-ra zsugorodott a német zsidó lakosság körében. A liberálisok és ortodoxok közötti alapvető ellentét a rabbiképzés vonatkozásában azt eredményezte, hogy minden irányzat megnyitotta a saját intézményét. 1854. augusztus 10-én nyílt meg a Boroszlói Zsidó-Teológiai Szeminárium, mint az elsö német rabbiszeminárium. 315 A német ortodox zsidók némi késlekedéssel követték az eseményeket, és csak 1873. októberében nyílt meg a Berlini Ortodox Zsidó Rabbiszeminárium, holott már egy évvel korábban, 1872. május 6-án megnyílt a liberális Berlini Zsidó Tudományi Főiskola. Magyarországon, ahol különösen heves viták voltak e csoportok között, csak a neológok alapítottak egy modern rabbiképzö intézményt: a Budapesti Országos Rabbiképzőt (1877). Munkám második, nem kevésbé fontos része azon magyar származású hallgatók életrajzi adatainak összegyűjtéséből és kiértékeléséből áll, akik a fent nevezett intézményekben tanultak. Teljesen világos volt számomra, hogy nehezen megoldható feladat lesz az összes, a fent említett három intézményben tanult magyar származású diák életrajzi adatainak összegyűjtése és feldolgozása. 185 (!) olyan személyt tudtam felkutatni, akik különböző időszakokban a német rabbiszemináriumokban tanultak. Térben és idöben határt kellett szabnom, hogy a munka az elöírt keretek között maradjon. Az európai országhatárok – Magyarországot és Németországot is beleértve – a kérdéses időben gyakran változtak. Célom eléréséhez sok forrást, levéltári anyagot, könyvet, a témához kapcsolódó cikket és lexikont használtam fel, amelyeket…

Subjects/Keywords: BM Judaism / zsidóság

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Lengyel, G. (2011). Moderne Rabbinerausbildung in Deutschland und Ungarn Ungarische Hörer in den deutschen Rabbinerseminaren (1854-1938). (Thesis). OR-ZSE. Retrieved from http://real-phd.mtak.hu/33/1/PhD%20Lengyel%2006032011_DOI.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Lengyel, Gábor. “Moderne Rabbinerausbildung in Deutschland und Ungarn Ungarische Hörer in den deutschen Rabbinerseminaren (1854-1938).” 2011. Thesis, OR-ZSE. Accessed March 01, 2021. http://real-phd.mtak.hu/33/1/PhD%20Lengyel%2006032011_DOI.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Lengyel, Gábor. “Moderne Rabbinerausbildung in Deutschland und Ungarn Ungarische Hörer in den deutschen Rabbinerseminaren (1854-1938).” 2011. Web. 01 Mar 2021.

Vancouver:

Lengyel G. Moderne Rabbinerausbildung in Deutschland und Ungarn Ungarische Hörer in den deutschen Rabbinerseminaren (1854-1938). [Internet] [Thesis]. OR-ZSE; 2011. [cited 2021 Mar 01]. Available from: http://real-phd.mtak.hu/33/1/PhD%20Lengyel%2006032011_DOI.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Lengyel G. Moderne Rabbinerausbildung in Deutschland und Ungarn Ungarische Hörer in den deutschen Rabbinerseminaren (1854-1938). [Thesis]. OR-ZSE; 2011. Available from: http://real-phd.mtak.hu/33/1/PhD%20Lengyel%2006032011_DOI.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

8. Kárpáti, Judit. A ZSIDÓ - ARAB KOEGZISZTENCIA KULTÚRASZOCIOLÓGIAI ÉS VALLÁSTÖRTÉNETI DIMENZIÓI.

Degree: 2009, OR-ZSE

URL: http://real-phd.mtak.hu/34/1/karpati_dissz_doi.pdf

► The primary aim of this dissertation is to provide a critical analysis of the scholarly literature on the long historical, social and cultural processes that… (more)

▼ The primary aim of this dissertation is to provide a critical analysis of the scholarly literature on the long historical, social and cultural processes that characterized Jewish-Arab coexistence in the Muslim Arab societies of the Middle East and North Africa. For this purpose I survey: A. a large body of primary sources that have for the most part not been available in Hungarian. These include: parts of medieval Muslim, Christian and Jewish travelers’ itineraries and diaries, British and French diplomatic correspondence, documents from the British and US Intelligence Services and the Alliance Israélite Universelle archives, WZO correspondence and my interviews with Syrian and Iraqi Jews living in Israel. B. a substantial amount of analytical and exploratory literature that provides theories and hypotheses formulated by highly qualified and experienced scholars in a number of fields. These scholars include Heinrich Graetz, Ignaz Goldziher, Raphael Patai, H.Z. Hirschberg, Y. Ben-Zvi, S.D. Goiten, S.W. Baron, Bernard Lewis, Norman A. Stillman, and W.P. Zenner. On the basis of my survey I then examine the veracity of several rather wide-spread assertions popular in western liberal scholarly circles, such as: a. In the Muslim Arab world, Jews on the whole fared better than they did in Christian societies. b. The breakdown of a presumably peaceful Jewish-Arab coexistence was caused by the appearance of the great powers and/ or European Zionists in the Middle East and North Africa Given the multi-faceted scholarship on the coexistence of the two communities, a multi- disciplinary approach is best suited for this project. In particular, I will be utilizing methods deriving from disciplines such as theology, social and cultural history, cultural anthropology, ethnography, and social psychology. The dissertation is structured into three main parts. In the first part, I provide an overview of Jewish-Arab relations during the period starting from the emergence of Islam and ending with the appearance of the great western powers in the Middle East and North Africa. I examine closely the socio-psychological and theological roots of anti-Jewish sentiment in Islam, I provide an overview of the life and possibilities of the Jewish communities in the Omayyad and Abbasid caliphates, and explore life under the relatively more tolerant shiite Fatimid rulers. After analyzing the situation of the Jews in Andalusia, I discuss the overly idealized image of the “Arab–Jewish Golden Age” commonly found in scholarship, including in the influential work of Heinrich Graetz. By contrast, I explore the political, social and theological reasons underlying the harsh persecution of the Jews in North Africa under foreign monarchs, and portray the life of the Jews in the Ottoman Empire from a socio-economic and a cultural-anthropological perspective. The second part of the dissertation deals with the new challenges of modernization introduced by the European colonialists, which restructured the Middle Eastern and North African societies,…

Subjects/Keywords: BM Judaism / zsidóság

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Kárpáti, J. (2009). A ZSIDÓ - ARAB KOEGZISZTENCIA KULTÚRASZOCIOLÓGIAI ÉS VALLÁSTÖRTÉNETI DIMENZIÓI. (Thesis). OR-ZSE. Retrieved from http://real-phd.mtak.hu/34/1/karpati_dissz_doi.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Kárpáti, Judit. “A ZSIDÓ - ARAB KOEGZISZTENCIA KULTÚRASZOCIOLÓGIAI ÉS VALLÁSTÖRTÉNETI DIMENZIÓI.” 2009. Thesis, OR-ZSE. Accessed March 01, 2021. http://real-phd.mtak.hu/34/1/karpati_dissz_doi.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Kárpáti, Judit. “A ZSIDÓ - ARAB KOEGZISZTENCIA KULTÚRASZOCIOLÓGIAI ÉS VALLÁSTÖRTÉNETI DIMENZIÓI.” 2009. Web. 01 Mar 2021.

Vancouver:

Kárpáti J. A ZSIDÓ - ARAB KOEGZISZTENCIA KULTÚRASZOCIOLÓGIAI ÉS VALLÁSTÖRTÉNETI DIMENZIÓI. [Internet] [Thesis]. OR-ZSE; 2009. [cited 2021 Mar 01]. Available from: http://real-phd.mtak.hu/34/1/karpati_dissz_doi.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Kárpáti J. A ZSIDÓ - ARAB KOEGZISZTENCIA KULTÚRASZOCIOLÓGIAI ÉS VALLÁSTÖRTÉNETI DIMENZIÓI. [Thesis]. OR-ZSE; 2009. Available from: http://real-phd.mtak.hu/34/1/karpati_dissz_doi.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

9. Ruff, Tibor. Az Újszövetség és a Tóra.

Degree: 2009, OR-ZSE

URL: http://real-phd.mtak.hu/35/1/Ruff_Tibor_PhD_disszertacio_DOI.pdf

► The past fifty years have witnessed profound changes in the paradigmatic viewpoints of historical scholarship on the New Testament. Partly as a consequence of these… (more)

▼ The past fifty years have witnessed profound changes in the paradigmatic viewpoints of historical scholarship on the New Testament. Partly as a consequence of these changes, a real revolution got underway in Christian theology as well, particularly in the field of Jewish- Christian relations. These changes were given grounds, to some degree, by powerful historical events, just to mention here the most decisive three of them: the Shoah, a unique event in the history of mankind that shook the foundations of European civilisation, in all its aspects; the rebirth of the State of Israel after 2000 years, with the subsequent reunification of Jerusalem; and the discovery and scholarly treatment of the Dead Sea scrolls. Together with, of course, the many consequences of all the above in the self-definition of both Judaism and Christianity, and in their relationship to one another. These social breaks have also inspired and motivated a religious and theological ferment that encouraged representative figures of both Judaism and Christianity to start questioning fundamental tenets of their respective traditions, virtually undisputed for 2000 years, and to start proposing rather original answers for the theological problems that had been burdening for centuries the relations of the two “peoples” that invoke the same God. The various Christian churches, but first and foremost certain theologians, also launched resolute initiatives to eliminate traditional Christian anti-Semitism and theological anti-Judaism; whereas Jewish scholars, like Martin Buber, Joseph Klausner, Géza Vermes, David Flusser and others made efforts to rehabilitate the highly upsetting figure of Jesus in the eyes of the Jews. Above all, the present paper argues that the relationship between the New Testament and the Law–– simultaneously to the disappearance of Jewish Christianity and to the formation of Christian anti-Judaism––was misunderstood by Gentile Christianity since the second and third century in a number of ways, just as it was by (the than institutionalising) Rabbinical Judaism after the destruction of the Temple; with the difference, though, that the two misunderstandings aimed at the opposite directions, as each other’s inverses, and remained in force for two millennia. This paper aspires to uncover an accurate structure, “matrix”, of the New Testament’s full teaching on Torah, a structure in which all New Testament statements on the subject can be accommodated maintaining their harmony with the text as a whole and its message. The adherents of present-day scholarly theories, at the same time to the beginning rehabilitation of Jesus, contend that Paul was an “antinomist”, who denied the validity of the Mosaic Law, and thus he essentially represented a teaching that could be regarded as heretical, and conflicting, even compared to Jesus’ own. These scholars thus affirm that Paul, in ways that were contrarily to Jesus’ intentions, became the founder of Christianity, a heresy from the standpoint of Judaism. The present paper does not represent a…

Subjects/Keywords: BM Judaism / zsidóság

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Ruff, T. (2009). Az Újszövetség és a Tóra. (Thesis). OR-ZSE. Retrieved from http://real-phd.mtak.hu/35/1/Ruff_Tibor_PhD_disszertacio_DOI.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Ruff, Tibor. “Az Újszövetség és a Tóra.” 2009. Thesis, OR-ZSE. Accessed March 01, 2021. http://real-phd.mtak.hu/35/1/Ruff_Tibor_PhD_disszertacio_DOI.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Ruff, Tibor. “Az Újszövetség és a Tóra.” 2009. Web. 01 Mar 2021.

Vancouver:

Ruff T. Az Újszövetség és a Tóra. [Internet] [Thesis]. OR-ZSE; 2009. [cited 2021 Mar 01]. Available from: http://real-phd.mtak.hu/35/1/Ruff_Tibor_PhD_disszertacio_DOI.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Ruff T. Az Újszövetség és a Tóra. [Thesis]. OR-ZSE; 2009. Available from: http://real-phd.mtak.hu/35/1/Ruff_Tibor_PhD_disszertacio_DOI.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

10. Tokics, Imre. A ius talionis és az asylum városok jogi, vallási és kultúratörténeti jelentősége a tanakban.

Degree: 2011, OR-ZSE

URL: http://real-phd.mtak.hu/36/7/dr_Tokics%20Imre_%20Disszertacio_DOI_11_10_03.pdf

► The cultural and legal goal of the cities of refuge was to prevent as many kinds of murder as possible and also to curtail the… (more)

▼ The cultural and legal goal of the cities of refuge was to prevent as many kinds of murder as possible and also to curtail the possibilities of blood feuds. The cities of refuge were solely for inadvertent murderers (slayers). The cities of refuge were tied to exile as a form of punishment. It meant the murderers had to leave the territory of their tribes, their families and their homes, to live in the city of refuge. The time period of the punishment was, in all cases, correlated with life of the chief prelate of the city of refuge. As long as the chief prelate lived, the punishment continued. When the chief prelate died, the punishment ended. Leaving home was a serious punishment itself for the fleeing slayer and at the same time it was an obvious legal restriction for those seeking revenge (revenges), as the slayer was separated from the “revenges” by the scope of authority of the cities of refuge. If the inadvertent murderer could not be accused of any form of willfulness in relation to causality regarding the crime, then the court acting in the cities of refuge acquitted the defender and ensured refuge for him, in other words, he had to be accepted by the „goel”. Acquittal meant that the slayer could stay in the cities of refuge and the avengers could not kill him. The legal regulation invoking the cities of refuge stopped all kinds of abuse in relation to vendettas (blood feuds). At the same time we can remark here that the slayer could continue his life with the possibility of this legal defense; if he physically got into one of the cities of refuge in an acceptable manner. However, if he was overtaken or caught during his flight to safety the avengers could kill him, due to the ancient law, which was the “blood for blood” approach. We point out, reflecting upon the connection through the later administration of Roman law, that the witness was very important in the Israeli adjudication, and also in relation to the cities of refuge. The scope of Deut 19:15-21 definitely talks about inquisition to prove out witnesses who bear false witness and who mislead the judges in trial procedure. In the case of two or three concordant serious testimonies, even a death penalty could be brought. That’s why a false witness could throw off the safeguards of the whole adjudication, and the judge could have no other possibility but to bring the most serious verdict. The Bible asks for a thorough inquiry out of Leviticus, requiring inquisition from the ministers in the case of witnesses. The fundamental principal of the Israeli criminal law was the “ius talionis”, which meant, in practice, that whosoever committed a crime in something, he was likewise punished by that crime in some way. The severe consequences and deliberative judicial process in relation to the asylum law eliminated all kinds of abuse. However, the cities of refuge could not be a refuge place for willful murderers. In all other ways the cities of refuge belonged to the cities of Leviticus in religious, legal and cultural aspects. The shelter provided…

Subjects/Keywords: BM Judaism / zsidóság

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Tokics, I. (2011). A ius talionis és az asylum városok jogi, vallási és kultúratörténeti jelentősége a tanakban. (Thesis). OR-ZSE. Retrieved from http://real-phd.mtak.hu/36/7/dr_Tokics%20Imre_%20Disszertacio_DOI_11_10_03.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Tokics, Imre. “A ius talionis és az asylum városok jogi, vallási és kultúratörténeti jelentősége a tanakban.” 2011. Thesis, OR-ZSE. Accessed March 01, 2021. http://real-phd.mtak.hu/36/7/dr_Tokics%20Imre_%20Disszertacio_DOI_11_10_03.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Tokics, Imre. “A ius talionis és az asylum városok jogi, vallási és kultúratörténeti jelentősége a tanakban.” 2011. Web. 01 Mar 2021.

Vancouver:

Tokics I. A ius talionis és az asylum városok jogi, vallási és kultúratörténeti jelentősége a tanakban. [Internet] [Thesis]. OR-ZSE; 2011. [cited 2021 Mar 01]. Available from: http://real-phd.mtak.hu/36/7/dr_Tokics%20Imre_%20Disszertacio_DOI_11_10_03.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Tokics I. A ius talionis és az asylum városok jogi, vallási és kultúratörténeti jelentősége a tanakban. [Thesis]. OR-ZSE; 2011. Available from: http://real-phd.mtak.hu/36/7/dr_Tokics%20Imre_%20Disszertacio_DOI_11_10_03.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

11. Fényes, Balázs. A concise chronology of biblical history from the creation of the world until Yetzias Mitzrayim.

Degree: 2009, OR-ZSE

URL: http://real-phd.mtak.hu/37/7/FenyesDissz_DOI.pdf

► Jóllehet a Tóra nem történelemkönyv, célja nem az emberiség, ezen belül a zsidóság történetének ismertetése, hanem a micváknak, az Ö-való parancsolatainak kifejtése, mégis számtalan „történeti”… (more)

▼ Jóllehet a Tóra nem történelemkönyv, célja nem az emberiség, ezen belül a zsidóság történetének ismertetése, hanem a micváknak, az Ö-való parancsolatainak kifejtése, mégis számtalan „történeti” információt is tartalmaz. Ezek egy része erkölcsi tanításokhoz szolgáltat „nyersanyagot”, más része pedig a parancsolatok elhangzásának körülményeit rögzíti. A Tórában található, olykor csak utalásszerűen rövid „történeti” információk háttéranyagát az aggadikus hagyomány őrizte meg. A disszertáció – egy átfogó nagyobb munka első részeként - a Bibliai történet áttekintésére tesz kísérletet a Tóra (az Írott Tan) illetve az aggadikus hagyomány (a Szóbeli Tan) kronológiai feldolgozásával a világ Teremtésétől az Egyiptomi Kivonulásig. A tulajdonképpeni kronológiai rész előtt a tisztelt olvasó egy hosszabb bevezető áttekintést talál az időszámítási alapfogalmakról, a különböző naptári rend- szerekről és világérákról. A történeti anyag hat fejezetben kerül tárgyalásra. Az elsőben a világ Teremtéséről és az első sabboszról van szó. A második az emberiség első tíz nemzedékének életét tárgyalja Noachig. A harmadik fejezet a Víz- özön történetével foglalkozik. A negyedik az emberiség második tíz nemzedéké- nek életét mutatja be Noachtól Ábrahámig. Az ötödik fejezet az ősatyák, Ábraham, Jicchok és Jaakov életét írja le. Végül a hatodik Jaakov és családja valamint utódainak egyiptomi tartózkodását majd szolgaságát elemzi. A disszertációt természetesen irodalomjegyzék zárja. Az aggadikus anyag kronológiai feldolgozásán kívül, az olvasó lábjegyzetben modern tudományos kommentárok sokaságát találja, kiegészítve saját kritikai megjegyzéseimmel a rabbinikus források különböző adatainak összeegyeztetésével, ezek időnkénti ellentmondásainak feloldásával, valamint a különböző szövegkiadások másolási- és/vagy nyomdahibáinak kiküszöbölésével kapcsolatban. Ugyancsak lábjegyzetben kapott helyet az aggada egyes toposzaihoz kapcsolódó számtalan görög-római és/vagy ókori keleti mitológiai párhuzam. A szövegben előforduló héber neveket általában zárójelben héber betűkkel is megadom. A héber források közül a TANACHbeliek zárójelben latin betűkkel, míg a talmudi, midrási és rabbinikus kommentárok ugyancsak zárójelben de héber betűkkel szerepelnek. Miután szándékaim szerint ez a disszertáció egy vallási téma tudományos módszerekkel történő feldolgozását tartalmazza, a héber szavak átírásánál a szövegben következetesen az amerikai jesiva-világban szokásos megoldásokat alkalmaztam, melyeket egyébként sok éven át az Artscroll sorozat is használt. Természetesen egy ilyen jellegű munka soha nem léphet fel a teljesség igényével. A „Talmud tengere”1 kimeríthetetlen forrása az aggadikus kutatásoknak. Amit ez a disszertáció célul tűz ki maga elé, az annak bemutatása, hogy – a modern történetírás megjelenése előtt, mondjuk a 18. század végéig - egy átlagosan „művelt” zsidó (műveltségen természetesen itt nem az európai kultúrában, hanem a rabbinikus irodalomban való jártasságot értek) milyen ismeretekkel rendelkezett az emberiség és szűkebben a zsidó nép…

Subjects/Keywords: BM Judaism / zsidóság

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Fényes, B. (2009). A concise chronology of biblical history from the creation of the world until Yetzias Mitzrayim. (Thesis). OR-ZSE. Retrieved from http://real-phd.mtak.hu/37/7/FenyesDissz_DOI.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Fényes, Balázs. “A concise chronology of biblical history from the creation of the world until Yetzias Mitzrayim.” 2009. Thesis, OR-ZSE. Accessed March 01, 2021. http://real-phd.mtak.hu/37/7/FenyesDissz_DOI.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Fényes, Balázs. “A concise chronology of biblical history from the creation of the world until Yetzias Mitzrayim.” 2009. Web. 01 Mar 2021.

Vancouver:

Fényes B. A concise chronology of biblical history from the creation of the world until Yetzias Mitzrayim. [Internet] [Thesis]. OR-ZSE; 2009. [cited 2021 Mar 01]. Available from: http://real-phd.mtak.hu/37/7/FenyesDissz_DOI.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Fényes B. A concise chronology of biblical history from the creation of the world until Yetzias Mitzrayim. [Thesis]. OR-ZSE; 2009. Available from: http://real-phd.mtak.hu/37/7/FenyesDissz_DOI.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

12. Róna, Tamás. Judaizmus és közösségtörténet Kecskemét rabbijainak működése történetszociológiai aspektusból.

Degree: 2011, OR-ZSE

URL: http://real-phd.mtak.hu/38/1/Rona_disszertacio_vegleges%20verzio_DOI.pdf

► Thirty centuries ago, the ruler of a long forgotten empire put some thoughts down on paper. Even after nearly three millennia, his thoughts still provide… (more)

▼ Thirty centuries ago, the ruler of a long forgotten empire put some thoughts down on paper. Even after nearly three millennia, his thoughts still provide spiritual support and teach the modern man wisdom. During the ages, an adjective describing a human quality was added to the king's name. The (Midrash) has a story explaining this quality. When a young prince is born, Archangel Gavriel descends to the child to carry out the will of the G-d Almighty, Creator of the World, and asks him what he would choose, if the choice was offered: might and riches or wisdom. According to the legend, King Solomon, who later becomes a great ruler, chooses wisdom. The story ends by telling us that the All-creator awards him not only with wisdom, but also with might and riches, since he made an insightful and astute choice befitting a ruler. The first citation in my essay is based on ‘Wisdom of Solomon’. The summary is also quoted from the T'nach, the Holy Book. "A time to be born, and a time to die; A time to cast away stones, and a time to gather stones together; ...a time to keep silence, and a time to speak..." Reading through the previous pages, one could review the historical ages of the Kecskemét Jewry, the system of their society, organisation, divisions, life – and their perishing. In order to have a future, we need to be aware of the past. This striving has been a quality of the thinking man ever since the dawn of time. During the past decades, the religious and cultural life of the Hungarian Jewry has become more and more concentrated in the capital, Budapest. From the 1980s on, we can barely find a dozen bigger towns in the countryside with an active Jewish community. In the 90s, after the political system change, religions enter an era of neo-renaissance, while provincial Judaism keeps stagnating and even disappears from many settlements in regions overall the country – in the Great Plains, North Hungary, West and East Hungary. I have been in service of the community for over ten years now, and during this time, I have come to realise that all the way till 1944, Hungarian Jewish life meant provincial, rural communities. The heart and soul of Judaism had been mostly or even decisively outside of the capital. Provincial communities, called "Schtetl" had their own customs and traditions, which made Hungarian Jewish communities strong, colourful and versatile. Breathing a new spiritual soul into the tired body of the provincial Jewry is an enormous task. Today, a Jewish community in the countryside counts no more than 50 to 80 people. Still, looking at the demographic data we can see that in a bigger provincial town – such as Kecskemét, which counts as many as 150,000 inhabitants with its suburbs, and about a thousand of them have ties to the Jewish traditions – there is a basis for long-term community building. Decades are needed to get these people once again involved in everyday Jewish life. The work has already begun, but progress is slow, as everything has to be started anew; both secular and religious Jewish…

Subjects/Keywords: BM Judaism / zsidóság

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Róna, T. (2011). Judaizmus és közösségtörténet Kecskemét rabbijainak működése történetszociológiai aspektusból. (Thesis). OR-ZSE. Retrieved from http://real-phd.mtak.hu/38/1/Rona_disszertacio_vegleges%20verzio_DOI.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Róna, Tamás. “Judaizmus és közösségtörténet Kecskemét rabbijainak működése történetszociológiai aspektusból.” 2011. Thesis, OR-ZSE. Accessed March 01, 2021. http://real-phd.mtak.hu/38/1/Rona_disszertacio_vegleges%20verzio_DOI.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Róna, Tamás. “Judaizmus és közösségtörténet Kecskemét rabbijainak működése történetszociológiai aspektusból.” 2011. Web. 01 Mar 2021.

Vancouver:

Róna T. Judaizmus és közösségtörténet Kecskemét rabbijainak működése történetszociológiai aspektusból. [Internet] [Thesis]. OR-ZSE; 2011. [cited 2021 Mar 01]. Available from: http://real-phd.mtak.hu/38/1/Rona_disszertacio_vegleges%20verzio_DOI.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Róna T. Judaizmus és közösségtörténet Kecskemét rabbijainak működése történetszociológiai aspektusból. [Thesis]. OR-ZSE; 2011. Available from: http://real-phd.mtak.hu/38/1/Rona_disszertacio_vegleges%20verzio_DOI.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

13. Zima, András. A történetiség új rendje a budapesti magyar nyelvű neológ és cionista sajtóban 1882-1938.

Degree: 2013, OR-ZSE

URL: http://real-phd.mtak.hu/46/13/Zima_PhD_dissz_doi.pdf ; http://real-phd.mtak.hu/46/2/Zima_tezisek.pdf

► 15. ABSTRACT At the turn of the 19th-20th century the different Jewish groups in Hungary had to face many challenges. They had to reconcile the… (more)

▼ 15. ABSTRACT At the turn of the 19th-20th century the different Jewish groups in Hungary had to face many challenges. They had to reconcile the demands made by modernity and the majority society with their own group interests. The changing environment endangered the survival of the group and questioned its basic values. There were big differences in the modernisation strategies of the Jewish groups examined (Neology,Zionists). Religion, as the primary determinant of value, shifted from the community sphere to the private sphere and lost some of its importance. History became the new model for interpretation of the world, that could be manifested at community level. Cultural memory based on shared history became the most important adhesive force of the group. The press, the most important attitude-shaping communication media of the period, played a major role in preserving and strengthening memory. In my research I analyse the attitude of the different Jewish trends to history, how they built up their cultural memory and collective consciousness through historical events, and what place this occupied in Hungary at the turn of the 19th-20th century. Without clinging to the past it is not possible to build up memory, and without a shared memory there can be no group cohesion. Cultural memory is directed at fixed points in the past, it becomes symbolical and remembering clings to these points. In the words of Asssmann “cultural memory transforms the factual past into memorable past and thus into myth.” The attitude to the past then becomes the basis of the self-definition of the remembering group. When it remembers, the group represents the most important formations of the past, projects them to the present and becomes certain of its own identity. A national or religious celebration is an ideal occasion for such representation. Cultural memory does not spread by itself, it has to be built up consciously and is in need of careful channelling. A role is played in this by the narrative branch of historiography, where the past is evoked in order to orient the present, and the narration appears as a basic operation of historical consciousness. And the collective memory determines the collective consciousness. In addition to memory and collective consciousness, I also directed my attention to the attitude of the different Jewish groups to modernity. To what extent were they affected by the secularizing and individualising environment, and what strategies did they elaborate in face of these phenomena? To what extent were the traditional group values lost or transformed as a consequence of modernisation, and in what way did the loss or transformation of values endanger the survival of the group? To what extent did religion, as the vehicle of traditional values, lose ground in the Jewish groups I examined? 138 According to Sarah Abrevaya STEIN, among Jewry in the Modern Age the press was at once the manifestation and the mechanism of change. The papers of Neology and the Zionist movement showed a very different picture of…

Subjects/Keywords: BM Judaism / zsidóság

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Zima, A. (2013). A történetiség új rendje a budapesti magyar nyelvű neológ és cionista sajtóban 1882-1938. (Thesis). OR-ZSE. Retrieved from http://real-phd.mtak.hu/46/13/Zima_PhD_dissz_doi.pdf ; http://real-phd.mtak.hu/46/2/Zima_tezisek.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Zima, András. “A történetiség új rendje a budapesti magyar nyelvű neológ és cionista sajtóban 1882-1938.” 2013. Thesis, OR-ZSE. Accessed March 01, 2021. http://real-phd.mtak.hu/46/13/Zima_PhD_dissz_doi.pdf ; http://real-phd.mtak.hu/46/2/Zima_tezisek.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Zima, András. “A történetiség új rendje a budapesti magyar nyelvű neológ és cionista sajtóban 1882-1938.” 2013. Web. 01 Mar 2021.

Vancouver:

Zima A. A történetiség új rendje a budapesti magyar nyelvű neológ és cionista sajtóban 1882-1938. [Internet] [Thesis]. OR-ZSE; 2013. [cited 2021 Mar 01]. Available from: http://real-phd.mtak.hu/46/13/Zima_PhD_dissz_doi.pdf ; http://real-phd.mtak.hu/46/2/Zima_tezisek.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Zima A. A történetiség új rendje a budapesti magyar nyelvű neológ és cionista sajtóban 1882-1938. [Thesis]. OR-ZSE; 2013. Available from: http://real-phd.mtak.hu/46/13/Zima_PhD_dissz_doi.pdf ; http://real-phd.mtak.hu/46/2/Zima_tezisek.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

14. Kiss, Erika Márta. Erdély zsidó közösségei a kezdetektől napjainkig a temetők tükrében .

Degree: 2015, OR-ZSE

URL: http://real-phd.mtak.hu/250/2/drKissErika_disszertacio_vegleges_DOI_14_12_04.pdf

► The PhD dissertation titled Jewish Communities in Transylvania: from the Beginnings to the Present int the Light of Cemeteries explores the Jewish society of Transylvania,… (more)

▼ The PhD dissertation titled Jewish Communities in Transylvania: from the Beginnings to the Present int the Light of Cemeteries explores the Jewish society of Transylvania, a region in the heart of Romania, in the light of the cemeterie s that exist today and ca n thus be subject to research. The history of the Transylvanian Jewish communities is part of both Hungarian and Romanian history, which partly explains its un iqueness. Six major periods can be distinguished int he history of the Transylvanian Jewry. They are determined by turn ing points in Hungarian and Romanian history that also br ought changes in the perception of the Jewry: 1) The first period is from the age of the Partium to the first eman cipation. It is the time when Transylvania was the land of religious freedom and saw the settlement of the Jewry. 2) The second period started with the 1848-49 Revolution, which liberated the jews from feudal bondage, and lasted until the 1867 Austro-Hungarian Compromise and the First Jewish Congress. This is the period when most of the Jewish communities were established a nd the Jewish population appeared in the Transylvanian towns. 3) The period betw een 1868 and 1918 is the Golden Age of the emancipated Transylvanian Jewry, diversified in terms of religion. 4) The period between 1919 and 1940 was characterised by inte gration and development of the Romanian denominational frameworks; it is also the time of restrictive measures and growing antisemitism. 5) The period from 1940 to 1944 was the era of total disenfranc hisement and the Holocaust. 6) After 1945 the survivors re-erected the frameworks of religi ous communities. Others became communists and moved away from their earlier religious life. Yet others chose to emigrate. As a result, after 1970 Jewish community life virtually ceased to exist in small-town Transylvania. The choice of topic of this dissertation has been motivated primarily by an ethical commitment. It is aimed at exploring a people in the light of its cemeteries whose sons were deprived of the last stage of natural rites at the end of human life by the million: their bodies perished to become ashes and dust, or are cast aside unmarked along the highways of Europe. The moral and emotional motivation is rooted in t he researcher’s convi ction that the Jewish cemeteries all over Central and Eastern Europe continue to survive as faithful and visible witnesses of local history. In their wake a whole host of once flourishing communities can be rekindled. Exploring the Jewish populati on of Transylvania primarily ont he basis of its cemeteries is a highly complex tas. Falling in step with the sc ientific process initiated by the great elders in research, this paper attempts to reconsider the is sues and supplement them with the author’s own research findings and conclusions . As Lajos Erdélyi put it, ’The Jews in Transylvania die in Hungarian.’ Is…

Subjects/Keywords: BM Judaism / zsidóság

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Kiss, E. M. (2015). Erdély zsidó közösségei a kezdetektől napjainkig a temetők tükrében . (Thesis). OR-ZSE. Retrieved from http://real-phd.mtak.hu/250/2/drKissErika_disszertacio_vegleges_DOI_14_12_04.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Kiss, Erika Márta. “Erdély zsidó közösségei a kezdetektől napjainkig a temetők tükrében .” 2015. Thesis, OR-ZSE. Accessed March 01, 2021. http://real-phd.mtak.hu/250/2/drKissErika_disszertacio_vegleges_DOI_14_12_04.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Kiss, Erika Márta. “Erdély zsidó közösségei a kezdetektől napjainkig a temetők tükrében .” 2015. Web. 01 Mar 2021.

Vancouver:

Kiss EM. Erdély zsidó közösségei a kezdetektől napjainkig a temetők tükrében . [Internet] [Thesis]. OR-ZSE; 2015. [cited 2021 Mar 01]. Available from: http://real-phd.mtak.hu/250/2/drKissErika_disszertacio_vegleges_DOI_14_12_04.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Kiss EM. Erdély zsidó közösségei a kezdetektől napjainkig a temetők tükrében . [Thesis]. OR-ZSE; 2015. Available from: http://real-phd.mtak.hu/250/2/drKissErika_disszertacio_vegleges_DOI_14_12_04.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

15. Salamon, Thomas. Biographical Illustrations, Proselytes and their acceptance to Judaism between the 9th and 19th Centuries.

Degree: 2014, OR-ZSE

URL: http://real-phd.mtak.hu/302/1/Salamon_PhD_DOI_15_04_2013.pdf

► Absztrakt: Életrajzi illusztrációk, prozeliták és befogadási tendenciák a judaizmusban a 9. és a 19. század között Disszertációm témája: betérés a zsidó vallásba, valamint a betértek… (more)

▼ Absztrakt: Életrajzi illusztrációk, prozeliták és befogadási tendenciák a judaizmusban a 9. és a 19. század között Disszertációm témája: betérés a zsidó vallásba, valamint a betértek személyiségének, motivációinak, életüknek ehhez kapcsolódó eseményeinek vizsgálata. Téziseimben kifejtettem azt az álláspontomat, miszerint a zsidóság vallási és szellemi életére egyaránt nagy hatással, méghozzá kimutathatóan pozitív hatással bírt a betérés. A történelem során jóval többször volt elfogadott és támogatandó ez a folyamat a zsidóságban, s jóval rövidebbek voltak azon időszakok, amikor elzárkóztak előle. Értekezésemben számtalan életpálya bemutatásával, kutatásával, valamint a történeti és egyházi források vizsgálatával bizonyítom, hogy a betérés egészen a zsidóság őseinek idejétől kezdve a szervezett egyház és állam megjelenéséig és azután is jelen lévő “természetes” aktus volt (sőt, olykor erőszakkal kikényszerített), s csak a történelem egyes, a zsidókra negatívan ható eseményei vezettek e régi, bevett szokás torzulásaihoz, annak hagyományának időnkénti felfüggesztéséhez. A zsidóság Ábrahám és Sára létezése óta, nem zárkózott el azoktól, akik be akartak térni a zsidó vallásba. Nem lenne zsidóság és zsidó vallás, ha ősatyánk és ősanyánk nem haladt volna ezen az úton, vagyis nem bátorította, ösztönözte és fogadta volna be azokat, akik hittek vagy akartak hinni az “Egy Istenben”, hisz se Ábrahám, se Sára nem voltak “zsidók”. A “betérés” előtt Ábrahám és Sára – akiknek eredetileg Ábrám és Száráj volt a nevük – pogányok voltak, s a hitük az Örökkévalóban tette őket a zsidóság “forrásává”. Igazából, a zsidóság múltja, jelene és jövője csak akkor tud létezni és kiteljesedni, ha szabadon (és nem megnehezítve) fogadja be azokat, akik Ger Cedekké, vagyis igazi, hű zsidóvá akartak válni. Rút könyvében is így olvassuk (1:16) "Ne kényszeríts rá, hogy elhagyjalak és elmenjek. Mert ahova te mész, megyek én is. Ahol te letelepszel, letelepszem én is. A te néped az én népem, a te Istened az én Istenem. "Jesajahu próféta (49:6) hirdette a zsidóknak: “teszlek nemzetek világosságává”. Voltak persze kivételek, akik ellenezték a betérést, például Ezra (10:1), aki elküldette az idegen asszonyokat. Nem csak a T’nach idejében találunk példákat a betérésekre. A Makkabeusok idejében még erőszakkal is betérítették a lakosságot. A 9. századi kazárok még segítő kezet is kaptak. Amikor a kereszténység betiltotta a térítést és máglyára vetette emiatt a zsidókat, attól kezdve a zsidókban állandósult a félelem az idegenek befogadásától, s ezért a közvéleményben - mindenekelőtt Európában - az a nézet vált dominánssá, hogy a judaizmus nem befogadó vallás. Kutatásaim azt bizonyítják, hogy a nehéz történelmi időszakok ellenére, a zsidóság nem utasította el soha teljesen a betérni szándékozókat, mint ahogy azt a dolgozatomban leírt Lord Gordon, Deacon Robert of Reading és Warden Cresson esete bizonyítja. A modern kor utóbbi kétszáz évében a reform és liberális zsidóság nyitva tartja ajtaját, az ortodoxia az orosz és…

Subjects/Keywords: BM Judaism / zsidóság

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Salamon, T. (2014). Biographical Illustrations, Proselytes and their acceptance to Judaism between the 9th and 19th Centuries. (Thesis). OR-ZSE. Retrieved from http://real-phd.mtak.hu/302/1/Salamon_PhD_DOI_15_04_2013.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Salamon, Thomas. “Biographical Illustrations, Proselytes and their acceptance to Judaism between the 9th and 19th Centuries.” 2014. Thesis, OR-ZSE. Accessed March 01, 2021. http://real-phd.mtak.hu/302/1/Salamon_PhD_DOI_15_04_2013.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Salamon, Thomas. “Biographical Illustrations, Proselytes and their acceptance to Judaism between the 9th and 19th Centuries.” 2014. Web. 01 Mar 2021.

Vancouver:

Salamon T. Biographical Illustrations, Proselytes and their acceptance to Judaism between the 9th and 19th Centuries. [Internet] [Thesis]. OR-ZSE; 2014. [cited 2021 Mar 01]. Available from: http://real-phd.mtak.hu/302/1/Salamon_PhD_DOI_15_04_2013.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Salamon T. Biographical Illustrations, Proselytes and their acceptance to Judaism between the 9th and 19th Centuries. [Thesis]. OR-ZSE; 2014. Available from: http://real-phd.mtak.hu/302/1/Salamon_PhD_DOI_15_04_2013.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

16. Kárpáti, Ildikó. „Ilyenek voltunk”– A zsidó identitástudat ábrázolásának kultúraszociológiai olvasata az amerikai játékfilmekben.

Degree: 2014, OR-ZSE

URL: http://real-phd.mtak.hu/303/1/KarpatiIldiko_disszertacio_DOI_14_02_05.pdf

► „The Way We Were” – A cultural sociological reading of the representation of the Jewish identity in the American feature films – From the beginning… (more)

▼ „The Way We Were” – A cultural sociological reading of the representation of the Jewish identity in the American feature films – From the beginning of the American movie history, there were lots of movies made, which had Jewish characters in leading roles. The Jewish characters in the movies of course not representing the Jews as they existed in the American society. The presentation of the characters in the movies based on the view of the makers, how they see the Jews, which based on how the society of different periods sees the Jews. Movies always wanted to represent the view of the society – mainly in the American movie industry, which wanted to reach financial success, so they wanted to fit the audience’s expectations, sometimes even change it. By watching the Jewish characters in the American movies, we won’t be able to find out the American Jewish identity as it was, but we can see how the moviemakers and the audience wanted to see them, actually what kind of identity they would like if the Jews had. The topic of the research is to examine the Jewish identity represented in the American feature films from the view of the sociology of culture. The hypotheses are: Before the II. World War the Jewish identity in the American films is a typical immigrant identity: has its bases in the European (Jewish) culture, but on the new land feels free to create oneself a totally new identity (based on the idea of the “American Dream”) Since the II. World War and the anti-Semitism was a European event, maybe the American Jews didn’t made such a fundamental element of their identity out of the Holocaust as the European Jews. After the II. World War the American movie makers must familiarize the American society with the Holocaust, that changes the Jewish characters in the movies. Almost 50 years after the II. World War the Jewish characters seems to be again something similar as they were before the Holocaust, but not immigrants anymore, but real American citizens, who are part of the American society. So at the beginning we see in the movies Jewish immigrants who don’t want to be Jewish (in a “European way”) anymore, but want to be Americans, although they don’t really know what does that mean. Later, as the anti-Semitism also takes its effect in the USA, the Jewish characters seems to disappear from the movie screen. As the USA enters the II. World War – and against the Nazi side – and even later, when the truth about the concentration camps became uncovered, the Jewish characters appear again in the movies with a very strong Jewish identity. This phenomenon on the movie screen for the sixties leads some kind of “Jewish coming out”: (the artists themselves also, but we examine the movie characters) became proud Jews at the first place, and Americans only on the second place. Some more decades are needed to these Jews to turn back to their previous – at the beginning of the century – dream: about the nineties they really have the opportunity to became American and make real the “American…

Subjects/Keywords: BM Judaism / zsidóság

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Kárpáti, I. (2014). „Ilyenek voltunk”– A zsidó identitástudat ábrázolásának kultúraszociológiai olvasata az amerikai játékfilmekben. (Thesis). OR-ZSE. Retrieved from http://real-phd.mtak.hu/303/1/KarpatiIldiko_disszertacio_DOI_14_02_05.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Kárpáti, Ildikó. “„Ilyenek voltunk”– A zsidó identitástudat ábrázolásának kultúraszociológiai olvasata az amerikai játékfilmekben.” 2014. Thesis, OR-ZSE. Accessed March 01, 2021. http://real-phd.mtak.hu/303/1/KarpatiIldiko_disszertacio_DOI_14_02_05.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Kárpáti, Ildikó. “„Ilyenek voltunk”– A zsidó identitástudat ábrázolásának kultúraszociológiai olvasata az amerikai játékfilmekben.” 2014. Web. 01 Mar 2021.

Vancouver:

Kárpáti I. „Ilyenek voltunk”– A zsidó identitástudat ábrázolásának kultúraszociológiai olvasata az amerikai játékfilmekben. [Internet] [Thesis]. OR-ZSE; 2014. [cited 2021 Mar 01]. Available from: http://real-phd.mtak.hu/303/1/KarpatiIldiko_disszertacio_DOI_14_02_05.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Kárpáti I. „Ilyenek voltunk”– A zsidó identitástudat ábrázolásának kultúraszociológiai olvasata az amerikai játékfilmekben. [Thesis]. OR-ZSE; 2014. Available from: http://real-phd.mtak.hu/303/1/KarpatiIldiko_disszertacio_DOI_14_02_05.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

17. Tóth, Andrea. Tradicionalitás és innováció – a vallástudomány és a neveléstudomány határán – a zsidó nevelésben .

Degree: 2016, OR-ZSE

URL: http://real-phd.mtak.hu/351/1/Toth_Andrea_PhD_disszertacio_javitott_15_06_15.pdf

► Abstract As a teacher of Judaism and Pedagogy getting to know the culture of Jewish people and researching the nature of Jewish education is close… (more)

▼ Abstract As a teacher of Judaism and Pedagogy getting to know the culture of Jewish people and researching the nature of Jewish education is close to my field of interest. „What are those values that we should pass on to our students during their education and teaching?” I think this question is even more timely these days, since I fear for the growing up generation as a teacher and as a mother in this world full of extreme views, offering false values. I am convinced that our striving for real, true values can only be reached by education and teaching which conveys the right values. I started my research in 2003, the aim of which was to investigate the values of the traditional Jewish teaching and education in the field of today’s Jewish teaching and education; I mixed my pedagogy knowledge from the faculty of Pedagogy of Eötvös Loránd University with the knowledge obtained at Doctoral School of Jewish Theological Seminary - University of Jewish Studies. As a researcher I wanted to find the „intersection” of the pedagogical and religious scientific knowledge in favour of the noble target to investigate the presence of the traditional so-called biblical educational values in a domestic Jewish school from a new point of view. I thought I would like to contribute to the commemoration of the 70th anniversary of the Holocaust with dignity with this work of mine, as in my opinion we can see many phenomena which are harmful and give a false picture of Jewry for the members of the society and the growing up generation. The practical experience and knowledge gained during my fifteen years as a practising teacher, and the national and international (mainly Israeli) trainings and conferences helped in my work. I would like to explain the word innovation in the title of my dissertation. We can be the witnesses of the changing values in our changing world. There are values which disappear in our world which is full of modern technical achievements, and there are ones which survive thousands of years as pearls, and do not float away in history. I subbed in the sea of values and wanted to dredge these pearls. The Jewish religious education took place in the family for a long time, the institutional education only completed the one from home. 339 The base of the Jewish education is observing the rules of the Torah, and teaching the prayers and holidays from generation to generation. During assimilation the education of Jewish children was similar to the one of non-Jewish children. The orthodox Jews founded separate institutions to keep the religious tradition and to keep away from the gentile, non-Jewish cultures. I agree with the thoughts of Antónia Szász, which say that the traditional (the orthodox or conservative), and the progressive approach differ in values and norms in many ways, hereby the value preferences differ as well. This can be the reason that certain deeds and norms (laws, rules, obligations) can be judged and are judged by the two „groups” distinctly. This is their subjective value judgement. We cannot…

Subjects/Keywords: BM Judaism / zsidóság

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APA (6^th Edition):

Tóth, A. (2016). Tradicionalitás és innováció – a vallástudomány és a neveléstudomány határán – a zsidó nevelésben . (Thesis). OR-ZSE. Retrieved from http://real-phd.mtak.hu/351/1/Toth_Andrea_PhD_disszertacio_javitott_15_06_15.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Tóth, Andrea. “Tradicionalitás és innováció – a vallástudomány és a neveléstudomány határán – a zsidó nevelésben .” 2016. Thesis, OR-ZSE. Accessed March 01, 2021. http://real-phd.mtak.hu/351/1/Toth_Andrea_PhD_disszertacio_javitott_15_06_15.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Tóth, Andrea. “Tradicionalitás és innováció – a vallástudomány és a neveléstudomány határán – a zsidó nevelésben .” 2016. Web. 01 Mar 2021.

Vancouver:

Tóth A. Tradicionalitás és innováció – a vallástudomány és a neveléstudomány határán – a zsidó nevelésben . [Internet] [Thesis]. OR-ZSE; 2016. [cited 2021 Mar 01]. Available from: http://real-phd.mtak.hu/351/1/Toth_Andrea_PhD_disszertacio_javitott_15_06_15.pdf.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Tóth A. Tradicionalitás és innováció – a vallástudomány és a neveléstudomány határán – a zsidó nevelésben . [Thesis]. OR-ZSE; 2016. Available from: http://real-phd.mtak.hu/351/1/Toth_Andrea_PhD_disszertacio_javitott_15_06_15.pdf

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

18. Hess, Yizhar. A comparison of the religious outlook and practices of two generations of Masorti Jews in Israel : a Bourdieusian analysis.

Degree: PhD, 2017, University of Sussex

URL: http://sro.sussex.ac.uk/id/eprint/72417/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.731249

► This study provides a small-scale comparative analysis of the religious outlook and practice of two generational groups of Masorti Jews in Israel. Conducted from an… (more)

▼ This study provides a small-scale comparative analysis of the religious outlook and practice of two generational groups of Masorti Jews in Israel. Conducted from an insider perspective, it aims to provide insights into changes of religious outlook and practices between the two generations. The first-generation participants comprised immigrants from North America whereas the second-generation participants were born and raised in Israel. Its results are mat to inform and support the future development of Masorti Judaism in Israel while also making an original contribution to sociological knowledge about the lived experiences of religiously motivated migrations from a generational perspective. The research adopts a pragmatic, predominantly qualitative approach, utilizing the Bourdieusian concepts of habitus, doxa, field, and capital to better understand how religious outlook and practices were sustained and transmitted across generations. The use of the Bourdieusian theory has provided a framework for structuring and conceptualizing day-to-day behaviors, actions and statements, as presented in the interviews, and for developing an analysis of the different fields which each generational group encountered, the ways that different forms of capital were valued and transformed, and how this affected interviewees' habitus. Data were gathered from interviews with nine members of the first generation and eight members of the second generation. The data relating to second generation participants were ultimately supplemented by a short questionnaire completed by thirty additional members of the same generation. The Bourdieusian analysis has provided a holistic approach that illuminated important differences in religious outlook and practices between the generational groups. The first generation group had generally tried to maintain the religious outlook and practice with which they came to Israel. They also created new congregations and institutions to sustain and perpetuate them. The second-generation participants displayed a reduced commitment to Jewish law and religious-communal structures. Both generational groups shared a strong commitment to Jewish activism as a feature of their Jewish outlook, although this outlook was carried out in different ways.

Subjects/Keywords: 370; BM Judaism

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APA (6^th Edition):

Hess, Y. (2017). A comparison of the religious outlook and practices of two generations of Masorti Jews in Israel : a Bourdieusian analysis. (Doctoral Dissertation). University of Sussex. Retrieved from http://sro.sussex.ac.uk/id/eprint/72417/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.731249

Chicago Manual of Style (16^th Edition):

Hess, Yizhar. “A comparison of the religious outlook and practices of two generations of Masorti Jews in Israel : a Bourdieusian analysis.” 2017. Doctoral Dissertation, University of Sussex. Accessed March 01, 2021. http://sro.sussex.ac.uk/id/eprint/72417/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.731249.

MLA Handbook (7^th Edition):

Hess, Yizhar. “A comparison of the religious outlook and practices of two generations of Masorti Jews in Israel : a Bourdieusian analysis.” 2017. Web. 01 Mar 2021.

Vancouver:

Hess Y. A comparison of the religious outlook and practices of two generations of Masorti Jews in Israel : a Bourdieusian analysis. [Internet] [Doctoral dissertation]. University of Sussex; 2017. [cited 2021 Mar 01]. Available from: http://sro.sussex.ac.uk/id/eprint/72417/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.731249.

Council of Science Editors:

Hess Y. A comparison of the religious outlook and practices of two generations of Masorti Jews in Israel : a Bourdieusian analysis. [Doctoral Dissertation]. University of Sussex; 2017. Available from: http://sro.sussex.ac.uk/id/eprint/72417/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.731249

19. Zajdband, Astrid. German Rabbis in British exile and their influence on Judaism in Britain.

Degree: PhD, 2015, University of Sussex

URL: http://sro.sussex.ac.uk/id/eprint/54352/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.655561

► This thesis identifies the German rabbinate in British exile as a distinct refugee sub-group and traces its experiences from the onset of Nazism in Germany… (more)

Subjects/Keywords: 900; BM Judaism

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APA (6^th Edition):

Zajdband, A. (2015). German Rabbis in British exile and their influence on Judaism in Britain. (Doctoral Dissertation). University of Sussex. Retrieved from http://sro.sussex.ac.uk/id/eprint/54352/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.655561

Chicago Manual of Style (16^th Edition):

Zajdband, Astrid. “German Rabbis in British exile and their influence on Judaism in Britain.” 2015. Doctoral Dissertation, University of Sussex. Accessed March 01, 2021. http://sro.sussex.ac.uk/id/eprint/54352/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.655561.

MLA Handbook (7^th Edition):

Zajdband, Astrid. “German Rabbis in British exile and their influence on Judaism in Britain.” 2015. Web. 01 Mar 2021.

Vancouver:

Zajdband A. German Rabbis in British exile and their influence on Judaism in Britain. [Internet] [Doctoral dissertation]. University of Sussex; 2015. [cited 2021 Mar 01]. Available from: http://sro.sussex.ac.uk/id/eprint/54352/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.655561.

Council of Science Editors:

Zajdband A. German Rabbis in British exile and their influence on Judaism in Britain. [Doctoral Dissertation]. University of Sussex; 2015. Available from: http://sro.sussex.ac.uk/id/eprint/54352/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.655561

20. Davidson, Matthew. The Highest Form of Wisdom is Kindness: Jewish Perspectives of Disability .

Degree: 2014, California State University – San Marcos

URL: http://hdl.handle.net/10211.3/120421

► Research has shown that culture influences individual's perspective, dress, language, religion, and behavior. The purpose of this study was to explore the perspective of Jewish… (more)

Subjects/Keywords: Judaism; Disability; Perspective

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APA (6^th Edition):

Davidson, M. (2014). The Highest Form of Wisdom is Kindness: Jewish Perspectives of Disability . (Thesis). California State University – San Marcos. Retrieved from http://hdl.handle.net/10211.3/120421

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16^th Edition):

Davidson, Matthew. “The Highest Form of Wisdom is Kindness: Jewish Perspectives of Disability .” 2014. Thesis, California State University – San Marcos. Accessed March 01, 2021. http://hdl.handle.net/10211.3/120421.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7^th Edition):

Davidson, Matthew. “The Highest Form of Wisdom is Kindness: Jewish Perspectives of Disability .” 2014. Web. 01 Mar 2021.

Vancouver:

Davidson M. The Highest Form of Wisdom is Kindness: Jewish Perspectives of Disability . [Internet] [Thesis]. California State University – San Marcos; 2014. [cited 2021 Mar 01]. Available from: http://hdl.handle.net/10211.3/120421.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Davidson M. The Highest Form of Wisdom is Kindness: Jewish Perspectives of Disability . [Thesis]. California State University – San Marcos; 2014. Available from: http://hdl.handle.net/10211.3/120421

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Universiteit Utrecht

21. Schimmel, Liesbeth. Towards a Future of Sincerity and Harmony: Dutch Jews and the Appeal of Reform Judaism.

Degree: 2007, Universiteit Utrecht

URL: http://dspace.library.uu.nl:8080/handle/1874/21514

► The thesis investigates what points of contact protagonists of Reform Judaism sought and found among Dutch Jews, in comparison to Reform and Liberal movements in… (more)

Subjects/Keywords: Letteren; Reform Judaism; Dutch Jews

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APA (6^th Edition):

Schimmel, L. (2007). Towards a Future of Sincerity and Harmony: Dutch Jews and the Appeal of Reform Judaism. (Masters Thesis). Universiteit Utrecht. Retrieved from http://dspace.library.uu.nl:8080/handle/1874/21514

Chicago Manual of Style (16^th Edition):

Schimmel, Liesbeth. “Towards a Future of Sincerity and Harmony: Dutch Jews and the Appeal of Reform Judaism.” 2007. Masters Thesis, Universiteit Utrecht. Accessed March 01, 2021. http://dspace.library.uu.nl:8080/handle/1874/21514.

MLA Handbook (7^th Edition):

Schimmel, Liesbeth. “Towards a Future of Sincerity and Harmony: Dutch Jews and the Appeal of Reform Judaism.” 2007. Web. 01 Mar 2021.

Vancouver:

Schimmel L. Towards a Future of Sincerity and Harmony: Dutch Jews and the Appeal of Reform Judaism. [Internet] [Masters thesis]. Universiteit Utrecht; 2007. [cited 2021 Mar 01]. Available from: http://dspace.library.uu.nl:8080/handle/1874/21514.

Council of Science Editors:

Schimmel L. Towards a Future of Sincerity and Harmony: Dutch Jews and the Appeal of Reform Judaism. [Masters Thesis]. Universiteit Utrecht; 2007. Available from: http://dspace.library.uu.nl:8080/handle/1874/21514

Universiteit Utrecht

22. Grootenboer, Gwendolyn. "Outsider Insiders": Female Jewish Orthodox Protagonists and the Outside World.

Degree: 2008, Universiteit Utrecht

URL: http://dspace.library.uu.nl:8080/handle/1874/32268

Thesis about three female Jewish Orthodox protagonists in the USA who live in insulated communities that profess to shun the outside world. These protagonist are nevertheless influenced by aspects of the outside world, such as secular novels, secular education, and feminism. Advisors/Committee Members: Rubin, Derek.

Subjects/Keywords: Letteren; Judaism; Feminism; Literature; Rebellion

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APA (6^th Edition):

Grootenboer, G. (2008). "Outsider Insiders": Female Jewish Orthodox Protagonists and the Outside World. (Masters Thesis). Universiteit Utrecht. Retrieved from http://dspace.library.uu.nl:8080/handle/1874/32268

Chicago Manual of Style (16^th Edition):

Grootenboer, Gwendolyn. “"Outsider Insiders": Female Jewish Orthodox Protagonists and the Outside World.” 2008. Masters Thesis, Universiteit Utrecht. Accessed March 01, 2021. http://dspace.library.uu.nl:8080/handle/1874/32268.

MLA Handbook (7^th Edition):

Grootenboer, Gwendolyn. “"Outsider Insiders": Female Jewish Orthodox Protagonists and the Outside World.” 2008. Web. 01 Mar 2021.

Vancouver:

Grootenboer G. "Outsider Insiders": Female Jewish Orthodox Protagonists and the Outside World. [Internet] [Masters thesis]. Universiteit Utrecht; 2008. [cited 2021 Mar 01]. Available from: http://dspace.library.uu.nl:8080/handle/1874/32268.

Council of Science Editors:

Grootenboer G. "Outsider Insiders": Female Jewish Orthodox Protagonists and the Outside World. [Masters Thesis]. Universiteit Utrecht; 2008. Available from: http://dspace.library.uu.nl:8080/handle/1874/32268

Stellenbosch University

23. Momberg, Marthie, 1958-. Why activists? : a case-study into the self-perceived motivations of selected South Africans and Jewish Israelis in the Palestinian project.

Degree: PhD, Systematic Theology and Ecclesiology, 2017, Stellenbosch University

URL: http://hdl.handle.net/10019.1/101119

► ENGLISH ABSTRACT: Why would one publicly support the Palestinian cause if one is not Palestinian oneself? By exploring answers to this question, this inductive, contextual… (more)

▼ ENGLISH ABSTRACT: Why would one publicly support the Palestinian cause if one is not Palestinian oneself? By exploring answers to this question, this inductive, contextual case study in empirical ethics shares insights on creative, non-violent activism, and envisions another reality, at grassroots level, in respect of a struggle in a geographical site that has special significance to the world’s three largest monotheistic religions. It explains steadfast perseverance and hopeful action in an ever-tightening system where the oppressor is lauded and supported by global powers and people of faith. This study is exploratory, and therefore the research is informed by the research question, rather than by pre-existing or pre-determined theories or hypotheses. The research results are presented in the form of grounded statements. In their in-depth interviews, the 21 respondents all contextualised the Palestinian project (the Palestinians’ experience of pain and their struggle for freedom) in terms of Israel and key events of the twentieth and the twenty-first centuries. Along with this historico-political perspective, they suggested a geo-political perspective that is far wider than Historical Palestine. One of the main findings is the respondents’ impressions of intersectionality between the Palestinian project and other struggles for justice in the world, and that the Palestinian project brings these other issues into sharp focus too. The abuse of power, militarism, the fanning of fear, religious fundamentalism and manipulation, greed, racism, classism, sexism and neoliberalism are all seen as forming part of a polarising ethos used to justify oppression. Respondents argued that the points of tangency between the Palestinian struggle and other struggles heighten the global imperative to solve the Palestinian issue. It is this holistic perspective, rather than nationalism or a desire to privilege religion, that inspires the respondents. Their point of departure is not a national state, but the moral state between people from different orientations that should also be realised in equal, dignified political, legal, economic, religious, urban and other rights. The respondents are driven by their strong desire for consistent, inclusive moral integrity. This dimension is present throughout the four central themes in the data, and their sub-themes, substantiated by nuanced and sometimes diverse views. The analysis starts with an overview of the triggers, behavioural modes and insights in the initial phase of activism. Then it focuses on moral integrity, respondents’ holistic perspectives and their inclusive understanding of altruism, compassion, equality, honesty, truth and openness. It ends with remarks on the perceived urgency for public advocacy, preferred strategies, outcomes and experiences of worthwhileness. The case study utterly rejects the claim that the Palestinian project forms part of a religious clash. It highlights the detrimental roles of Zionism and Israel’s ethos of power abuse under the guise of… Advisors/Committee Members: Hansen, L. D., Smit, D. J., Stellenbosch University. Faculty of Theology. Dept. of Systematic Theology and Ecclesiology..

Subjects/Keywords: Palestine; Judaism – Relations – Christianity; UCTD

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APA (6^th Edition):

Momberg, Marthie, 1. (2017). Why activists? : a case-study into the self-perceived motivations of selected South Africans and Jewish Israelis in the Palestinian project. (Doctoral Dissertation). Stellenbosch University. Retrieved from http://hdl.handle.net/10019.1/101119

Chicago Manual of Style (16^th Edition):

Momberg, Marthie, 1958-. “Why activists? : a case-study into the self-perceived motivations of selected South Africans and Jewish Israelis in the Palestinian project.” 2017. Doctoral Dissertation, Stellenbosch University. Accessed March 01, 2021. http://hdl.handle.net/10019.1/101119.

MLA Handbook (7^th Edition):

Momberg, Marthie, 1958-. “Why activists? : a case-study into the self-perceived motivations of selected South Africans and Jewish Israelis in the Palestinian project.” 2017. Web. 01 Mar 2021.

Vancouver:

Momberg, Marthie 1. Why activists? : a case-study into the self-perceived motivations of selected South Africans and Jewish Israelis in the Palestinian project. [Internet] [Doctoral dissertation]. Stellenbosch University; 2017. [cited 2021 Mar 01]. Available from: http://hdl.handle.net/10019.1/101119.

Council of Science Editors:

Momberg, Marthie 1. Why activists? : a case-study into the self-perceived motivations of selected South Africans and Jewish Israelis in the Palestinian project. [Doctoral Dissertation]. Stellenbosch University; 2017. Available from: http://hdl.handle.net/10019.1/101119

24. Van Maaren, John. The Gospel of Mark within Judaism: Reading the Second Gospel in Its Ethnic Landscape.

Degree: PhD, 2019, McMaster University

URL: http://hdl.handle.net/11375/24581

►

This thesis argues that the Gospel of Mark reflects a social location within the social boundaries of the Jewish ethnos and outlines relevant features of… (more)

▼

This thesis argues that the Gospel of Mark reflects a social location within the social boundaries of the Jewish ethnos and outlines relevant features of Mark’s configuration of Jewishness. It is divided into two parts. Part one provides a flexible definition of Jewishness in antiquity in order to assess what it meant to be Jewish and what characterized the boundaries between Jews and non-Jews. It makes an independent contribution to the study of Jewishness in antiquity by using a recent sociological model that explains how and why ethnicity matters in certain societies and contexts to map changes and features of Jewishness during the Hasmonean and Early Roman periods (129 BCE–132 CE) in the Southern Levant. It also addresses the relevant methodological issues for locating texts in relation to a social category such as “Jewish.” Part two addresses the Gospel of Mark through the same methodological lens and in light of the re-conceptualization of Jewishness. It both argues that Mark should be read as a Jewish text and addresses how Mark configures Jewishness. It shows that the categorical boundaries in the text reflect a common Jewish way of categorizing and ranking people. In particular, Mark’s narrative assumes a hierarchical relation between the Jews and other people groups (i.e., “gentiles” or “the nations”) in which Jews are to the nations as children are to dogs. In addition, Mark’s narrative employs the concept of the kingdom of God to remake the boundary system of Roman Judea in two ways. First, Mark attempts to overturn the hierarchical Roman/Jew boundary by presenting the kingdom of God as imminent, earthly, and entailing the end of Roman power. Second, Mark subdivides the Jewish ethnos by limiting kingdom membership to “righteous” members of the Jewish ethnos, a strategy shared with the majority of Jewish texts examined in part one. The concluding section addresses the configuration of Jewishness in Mark’s narrative in terms of six common features of ethnic identity.

Thesis

Doctor of Philosophy (PhD)

This thesis argues that the Gospel of Mark should be read as Jewish literature and examines how Mark configures Jewishness. Part one provides a flexible definition of Jewishness in the Southern Levant during the Hasmonean and Early Roman periods (129 BCE–132 CE). Part two shows that the categorical boundaries in the Gospel of Mark reflect a common Jewish way of categorizing and ranking people groups. It then examines how Mark uses the concepts of the kingdom of God and Torah observance to overturn the hierarchical Roman/Jew boundary and limit kingdom membership to the righteous ones among the Jewish people. While Mark may assume that non-Jews participate in the expected kingdom, the absence of direct evidence highlights the Jewish-centric perspective of Mark’s Gospel.

Advisors/Committee Members: Runesson, Anders, Thiessen, Matthew, Religious Studies.

Subjects/Keywords: Gospel of Mark; Ethnicity; Judaism

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APA (6^th Edition):

Van Maaren, J. (2019). The Gospel of Mark within Judaism: Reading the Second Gospel in Its Ethnic Landscape. (Doctoral Dissertation). McMaster University. Retrieved from http://hdl.handle.net/11375/24581

Chicago Manual of Style (16^th Edition):

Van Maaren, John. “The Gospel of Mark within Judaism: Reading the Second Gospel in Its Ethnic Landscape.” 2019. Doctoral Dissertation, McMaster University. Accessed March 01, 2021. http://hdl.handle.net/11375/24581.

MLA Handbook (7^th Edition):

Van Maaren, John. “The Gospel of Mark within Judaism: Reading the Second Gospel in Its Ethnic Landscape.” 2019. Web. 01 Mar 2021.

Vancouver:

Van Maaren J. The Gospel of Mark within Judaism: Reading the Second Gospel in Its Ethnic Landscape. [Internet] [Doctoral dissertation]. McMaster University; 2019. [cited 2021 Mar 01]. Available from: http://hdl.handle.net/11375/24581.

Council of Science Editors:

Van Maaren J. The Gospel of Mark within Judaism: Reading the Second Gospel in Its Ethnic Landscape. [Doctoral Dissertation]. McMaster University; 2019. Available from: http://hdl.handle.net/11375/24581

University of Huddersfield

25. Bechhofer, Robert A. Contextualizing “The Contemporary Eruv”.

Degree: 2018, University of Huddersfield

URL: http://eprints.hud.ac.uk/id/eprint/34795/1/Bechhofer%20THESIS.pdf

► The construction of eruvin – symbolic boundaries demarcating communal space that enable traditionally observant Jews to carry in public domains on the Sabbath – poses… (more)

▼ The construction of eruvin – symbolic boundaries demarcating communal space that enable traditionally observant Jews to carry in public domains on the Sabbath – poses a unique problem at the intersection of religious and secular life. The application of the ancient doctrines of eruv to modern urban spaces has proven to be controversial in rabbinic circles, and in many respects the attendant Jewish law questions remain unsettled. At the same time, controversy over the construction of eruvin in modern metropolitan areas has metastasized to impact a much broader field of inquiry that includes law, politics, sociology, architecture, and aesthetics. My research in this area – which began with the publication of my book, The Contemporary Eruv: Eruvin in Modern Metropolitan Areas, and continues in this commentary and my recent essay, The Non-Territoriality of an Eruv: Ritual Bearings in Jewish Urban Life – touches on all these areas of inquiry. This commentary provides a broad overview of my work on eruvin and offers insights into the significance of my original research, the impact my work has had on the broader scholarly community, and possible lines of further inquiry for future work. Part 2 provides a glossary that defines the many Hebrew and technical-legal rabbinic terms used throughout this commentary. Next, Part 3 of this commentary offers a broad overview of my past and ongoing research into eruvin and touches briefly on the central question that drives much of my work. Part 4 discusses the central research questions that both animate my broader body of work and frame my more specific work on the study of eruvin in modern metropolitan spaces. Building on these research concerns, Part 5 of this commentary provides a general overview of the central concepts, doctrines, and issues in the construction of eruvin, tracing the topic from its biblical origins through early rabbinic legislation that set the stage for ongoing concerns. Part 6 explains the methodology of my research into eruvin, and lays out its three-pronged approach: addressing past rabbinic scholarship, actual hands-on experience with the urban spaces in which contemporary eruvin are built, and reconceptualizing traditional doctrines so as to apply them to modern contexts. In Part 7, I offer a literature review that focuses principally on the impact that The Contemporary Eruv has had on a variety of fields of inquiry, including law, urban studies, architecture, religious studies, public policy, and art. Part 8 includes abstracts of my other published works offered as further support for the merits of my scholarship. Finally, Part 9 of this commentary provides a tentative look forward at areas for future research, including a brief discussion of some of the ethical concerns raised by the construction of eruvin in modern metropolitan areas. Part 10 includes a list of sources referenced in this commentary.

Subjects/Keywords: BM Judaism; NA Architecture

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APA (6^th Edition):

Bechhofer, R. A. (2018). Contextualizing “The Contemporary Eruv”. (Doctoral Dissertation). University of Huddersfield. Retrieved from http://eprints.hud.ac.uk/id/eprint/34795/1/Bechhofer%20THESIS.pdf

Chicago Manual of Style (16^th Edition):

Bechhofer, Robert A. “Contextualizing “The Contemporary Eruv”.” 2018. Doctoral Dissertation, University of Huddersfield. Accessed March 01, 2021. http://eprints.hud.ac.uk/id/eprint/34795/1/Bechhofer%20THESIS.pdf.

MLA Handbook (7^th Edition):

Bechhofer, Robert A. “Contextualizing “The Contemporary Eruv”.” 2018. Web. 01 Mar 2021.

Vancouver:

Bechhofer RA. Contextualizing “The Contemporary Eruv”. [Internet] [Doctoral dissertation]. University of Huddersfield; 2018. [cited 2021 Mar 01]. Available from: http://eprints.hud.ac.uk/id/eprint/34795/1/Bechhofer%20THESIS.pdf.

Council of Science Editors:

Bechhofer RA. Contextualizing “The Contemporary Eruv”. [Doctoral Dissertation]. University of Huddersfield; 2018. Available from: http://eprints.hud.ac.uk/id/eprint/34795/1/Bechhofer%20THESIS.pdf

Florida State University

26. Bledsoe, Seth A. Wisdom in Distress: A Literary and Socio-Historical Approach to the Aramaic Book of Ahiqar.

Degree: PhD, Religion, 2015, Florida State University

URL: http://purl.flvc.org/fsu/fd/FSU_migr_etd-9553 ;

► The Aramaic Book of Ahiqar, an ancient instruction that combines a novella and set of wise sayings, was discovered among a cache of papyri dating… (more)

▼ The Aramaic Book of Ahiqar, an ancient instruction that combines a novella and set of wise sayings, was discovered among a cache of papyri dating to the 5th c. B.C.E. belonging to a community of Judeans on the southern Egyptian Nile-island of Elephantine. The text describes a court scribe named Ahiqar who is betrayed by his nephew and successor Nadan and sentenced to deathy by the Assyrian king Esarhaddon. Ahiqar is saved, however, by his friend Nabusumiskun, the very person who is supposed to execute him. At this point the text breaks off, but it picks up again in the middle of a series of instructions, presumably from Ahiqar to his son. The content and form of these sayings share significant stylistic, thematic, and contextual similarities to the biblical wisdom corpus, particularly the book of Proverbs and the Egyptian instructions. Much of the past century of research on Ahiqar has centered on philological, paleographical, and lexical matters in an effort to determine the text's original language, provenance, and date. There are some very large methodological gaps. In particular, very little analysis has been done with respect to Ahiqar as a piece of literature. What is the overall message and character of Ahiqar? What is its underlying ethic? What does Ahiqar say about the divine, humanity and the cosmic order? How do the answers to each of these questions relate to the text's material context and readership? Three primary impulses will guide this study in trying to answer these questions: (1) the Book of Ahiqar will be treated as is, thus the narratve and sayings will be interpreted together and not separated according to some diachronic-redactional analysis; (2) comparison with external sources will feature the Egyptian materials, especially the instructions, which have been largely ignored in previous studies; and (3) the message and characteristic features of Ahiqar will be measured against the backdrop of the Judean community at Elephantine. After a survey of previous scholarship and methodological response (Chapter 1), I begin with a literary and formal analysis of Ahiqar (Chapter 2). Narratological and other recent approaches to the Ahiqar narrative reveal a complexity in plot movement and character. Two significant aspects come to the surface: the ambiguous role of the king and the opposition drawn between Nadan and Nabusumiskun. A survey of the formal and stylistic features among the sayings demonstrates a tremendous amount of variety and yet at the same time a significant amount of coherency and overlap, indicating that a saying's context is integral to understanding the nuances of its meaning. The overall structure, content, and function of Ahiqar suggest that its generic background lies within the ancient instruction tradition, particularly those from Egypt. In Chapter 3, I find that the primary message of Ahiqar revolves around the power and danger of the spoken word. Discretion is generally advised. A pervasive ethic of caution undergirds this message. The text also extols the virtues of… Advisors/Committee Members: Matthew J. Goff (professor directing dissertation), Svetla Slaveva-Griffin (university representative), David B. Levenson (committee member), Nicole Kelley (committee member).

Subjects/Keywords: Religion; Judaism; Study and teaching

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Bledsoe, S. A. (2015). Wisdom in Distress: A Literary and Socio-Historical Approach to the Aramaic Book of Ahiqar. (Doctoral Dissertation). Florida State University. Retrieved from http://purl.flvc.org/fsu/fd/FSU_migr_etd-9553 ;

Chicago Manual of Style (16^th Edition):

Bledsoe, Seth A. “Wisdom in Distress: A Literary and Socio-Historical Approach to the Aramaic Book of Ahiqar.” 2015. Doctoral Dissertation, Florida State University. Accessed March 01, 2021. http://purl.flvc.org/fsu/fd/FSU_migr_etd-9553 ;.

MLA Handbook (7^th Edition):

Bledsoe, Seth A. “Wisdom in Distress: A Literary and Socio-Historical Approach to the Aramaic Book of Ahiqar.” 2015. Web. 01 Mar 2021.

Vancouver:

Bledsoe SA. Wisdom in Distress: A Literary and Socio-Historical Approach to the Aramaic Book of Ahiqar. [Internet] [Doctoral dissertation]. Florida State University; 2015. [cited 2021 Mar 01]. Available from: http://purl.flvc.org/fsu/fd/FSU_migr_etd-9553 ;.

Council of Science Editors:

Bledsoe SA. Wisdom in Distress: A Literary and Socio-Historical Approach to the Aramaic Book of Ahiqar. [Doctoral Dissertation]. Florida State University; 2015. Available from: http://purl.flvc.org/fsu/fd/FSU_migr_etd-9553 ;

Baylor University

27. Tonoyan, Lidiya S. Messianic Jewish movement in Ukraine.

Degree: MA, Church and State., 2011, Baylor University

URL: http://hdl.handle.net/2104/8285

► In the beginning of the 1990s, Ukraine, like many other post-Soviet states, was swept by the tsunami of global evangelism and religious euphoria. Because of… (more)

Subjects/Keywords: Religion in Ukraine.; Messianic Judaism.

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Tonoyan, L. S. (2011). Messianic Jewish movement in Ukraine. (Masters Thesis). Baylor University. Retrieved from http://hdl.handle.net/2104/8285

Chicago Manual of Style (16^th Edition):

Tonoyan, Lidiya S. “Messianic Jewish movement in Ukraine.” 2011. Masters Thesis, Baylor University. Accessed March 01, 2021. http://hdl.handle.net/2104/8285.

MLA Handbook (7^th Edition):

Tonoyan, Lidiya S. “Messianic Jewish movement in Ukraine.” 2011. Web. 01 Mar 2021.

Vancouver:

Tonoyan LS. Messianic Jewish movement in Ukraine. [Internet] [Masters thesis]. Baylor University; 2011. [cited 2021 Mar 01]. Available from: http://hdl.handle.net/2104/8285.

Council of Science Editors:

Tonoyan LS. Messianic Jewish movement in Ukraine. [Masters Thesis]. Baylor University; 2011. Available from: http://hdl.handle.net/2104/8285

Cardiff University

28. Esterson, Zachary. A translation of and select commentary on Victorinus of Pettau’s commentary on the Apocalypse.

Degree: PhD, 2015, Cardiff University

URL: http://orca.cf.ac.uk/97767/

This thesis comprises an introduction to the life and works of Victorinus of Pettau, a translation of his commentary on the Apocalypse and a select commentary on that work.

Subjects/Keywords: BM Judaism; BR Christianity

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Esterson, Z. (2015). A translation of and select commentary on Victorinus of Pettau’s commentary on the Apocalypse. (Doctoral Dissertation). Cardiff University. Retrieved from http://orca.cf.ac.uk/97767/

Chicago Manual of Style (16^th Edition):

Esterson, Zachary. “A translation of and select commentary on Victorinus of Pettau’s commentary on the Apocalypse.” 2015. Doctoral Dissertation, Cardiff University. Accessed March 01, 2021. http://orca.cf.ac.uk/97767/.

MLA Handbook (7^th Edition):

Esterson, Zachary. “A translation of and select commentary on Victorinus of Pettau’s commentary on the Apocalypse.” 2015. Web. 01 Mar 2021.

Vancouver:

Esterson Z. A translation of and select commentary on Victorinus of Pettau’s commentary on the Apocalypse. [Internet] [Doctoral dissertation]. Cardiff University; 2015. [cited 2021 Mar 01]. Available from: http://orca.cf.ac.uk/97767/.

Council of Science Editors:

Esterson Z. A translation of and select commentary on Victorinus of Pettau’s commentary on the Apocalypse. [Doctoral Dissertation]. Cardiff University; 2015. Available from: http://orca.cf.ac.uk/97767/

29. Woolfson, Shivaun. Everything speaks : the Jewish Lithuanian experience through people, places and objects.

Degree: PhD, 2013, University of Sussex

URL: http://sro.sussex.ac.uk/id/eprint/46565/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.582044

► Once regarded as a vibrant centre of intellectual, cultural and spiritual Jewish life, Lithuania was home to 240,000 Jews prior to the Nazi invasion of… (more)

▼ Once regarded as a vibrant centre of intellectual, cultural and spiritual Jewish life, Lithuania was home to 240,000 Jews prior to the Nazi invasion of 1941. By war's end, less than 20,000 remained. Today, 4,000 Jews reside there, among them 108 survivors from the camps and ghettos and a further 70 from the Partisans and Red Army. Against a backdrop of ongoing Holocaust denial and a recent surge in anti-Semitic sentiment, this thesis presents the history and experiences of a group of elderly survivors in modern-day Vilnius through the lens of their stories and memories, their special places and their biographical objects. Incorporating interdisciplinary elements of cultural anthropology, social geography, psychology, narrative and sensory ethnography, it is informed, at its core, by an overtly spiritual approach. Drawing on the essentially Hasidic belief that everything in the material world is imbued with sacred essence and that we, as human beings, have the capacity through our actions to release that essence, it explores the points of intersection where the individual and the collective collide, illuminating how history is lived from the inside. Glimpses of the personal, typically absent from the historical record, are afforded prominence here: a bottle of perfume tucked into a pocket before fleeing the ghetto, a silent promise made beside a mass grave, a pair of shoes fashioned from parachute material in the forest. By tapping the material for meaning, a more embodied, emplaced, experiential level of knowing, deeper and richer than that achieved through traditional life history (oral testimony and written documents) methods, can emerge. In moving beyond words and gathering a bricolage of story, legend, artefact, document, monument and landscape, this research suggests a multidimensional historiography that is of particular relevance in grasping the lived reality of survivors in Lithuania where only the faintest traces of a once thriving Jewish heritage now remain.

Subjects/Keywords: 900; BM Judaism; DK0505 Lithuania

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APA (6^th Edition):

Woolfson, S. (2013). Everything speaks : the Jewish Lithuanian experience through people, places and objects. (Doctoral Dissertation). University of Sussex. Retrieved from http://sro.sussex.ac.uk/id/eprint/46565/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.582044

Chicago Manual of Style (16^th Edition):

Woolfson, Shivaun. “Everything speaks : the Jewish Lithuanian experience through people, places and objects.” 2013. Doctoral Dissertation, University of Sussex. Accessed March 01, 2021. http://sro.sussex.ac.uk/id/eprint/46565/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.582044.

MLA Handbook (7^th Edition):

Woolfson, Shivaun. “Everything speaks : the Jewish Lithuanian experience through people, places and objects.” 2013. Web. 01 Mar 2021.

Vancouver:

Woolfson S. Everything speaks : the Jewish Lithuanian experience through people, places and objects. [Internet] [Doctoral dissertation]. University of Sussex; 2013. [cited 2021 Mar 01]. Available from: http://sro.sussex.ac.uk/id/eprint/46565/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.582044.

Council of Science Editors:

Woolfson S. Everything speaks : the Jewish Lithuanian experience through people, places and objects. [Doctoral Dissertation]. University of Sussex; 2013. Available from: http://sro.sussex.ac.uk/id/eprint/46565/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.582044

30. Tabick, Jacqueline. Outcomes of conversion to Judaism through the Reform Movement 1952-2002.

Degree: PhD, 2013, City, University of London

URL: https://openaccess.city.ac.uk/id/eprint/12360/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.654985

► I examined the characteristics of converts to Judaism through the Reform Synagogues, 1952-2002, exploring the psychological impact of conversion, the nature of their Jewish identity… (more)

▼ I examined the characteristics of converts to Judaism through the Reform Synagogues, 1952-2002, exploring the psychological impact of conversion, the nature of their Jewish identity and the durability of their religious commitment through time. Recognising the large variation in the Jewish practice and attitudes displayed, I also examined the influence of motivational, family and biographical factors on their Jewish identity. Motivation for conversion was multi-dimensional. The instrumental desire to create family unity was identified as the most powerful motivating factor. The strength of this variable was found to be a significant predictor of the level of behavioural changes in the converts’ Jewish lifestyle. Counter-intuitively, this motivational factor formed negative correlations with ethnicity and a non-significant relationship with ritual behaviour. The data highlight differences between the factorial structure of the Jewish identity of converts and born Jews. For converts, four identity factors were identified: ritual practice, ethnic belonging, Jewish development and spirituality. Miller et al. have identified three factors underlying the Jewish identity of born Jews under 50: behavioural ethnicity, religiosity and mental ethnicity. Survey data of converts has shown a clear division of ritual and ethnic behaviours, whilst in born Jews, the same differentiation is not demonstrated. Like moderately engaged born Jews, converts emphasised the notion of affective identity rather than the actual performance of Jewish ritual acts, though it is clear that ‘on average’ converts have a somewhat more intense pattern of ritual practice than born (Reform) Jews. The majority of the converts felt content with the results of their conversion but the relative lack of emphasis placed on Jewish continuity as opposed to the convert’s individual self-fulfilment, can be seen as an indication of a possibility that the conversion process may only delay demographic decline in the Jewish community for just one or two generations.

Subjects/Keywords: 296.714; BM Judaism; HM Sociology

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6^th Edition):

Tabick, J. (2013). Outcomes of conversion to Judaism through the Reform Movement 1952-2002. (Doctoral Dissertation). City, University of London. Retrieved from https://openaccess.city.ac.uk/id/eprint/12360/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.654985

Chicago Manual of Style (16^th Edition):

Tabick, Jacqueline. “Outcomes of conversion to Judaism through the Reform Movement 1952-2002.” 2013. Doctoral Dissertation, City, University of London. Accessed March 01, 2021. https://openaccess.city.ac.uk/id/eprint/12360/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.654985.

MLA Handbook (7^th Edition):

Tabick, Jacqueline. “Outcomes of conversion to Judaism through the Reform Movement 1952-2002.” 2013. Web. 01 Mar 2021.

Vancouver:

Tabick J. Outcomes of conversion to Judaism through the Reform Movement 1952-2002. [Internet] [Doctoral dissertation]. City, University of London; 2013. [cited 2021 Mar 01]. Available from: https://openaccess.city.ac.uk/id/eprint/12360/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.654985.

Council of Science Editors:

Tabick J. Outcomes of conversion to Judaism through the Reform Movement 1952-2002. [Doctoral Dissertation]. City, University of London; 2013. Available from: https://openaccess.city.ac.uk/id/eprint/12360/ ; https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.654985

Open Access Theses and Dissertations