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You searched for subject:(Israelite monarchy). Showing records 1 – 2 of 2 total matches.

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1. Célio Silva. Sobre os cumes dos montes sacrificam Um estudo em Oseias 4,4-19.

Degree: 2012, Universidade Metodista de São Paulo

A tese divide-se em três capítulos: no primeiro, estudam-se a forma e o lugar de Oseias 4,4-19; no segundo, os conteúdos da passagem bíblica em foco; e, no terceiro capítulo, abordam-se outros textos do livro de Oseias que corroborem com a tese apresentada a partir da análise de Oseias 4,4-19, feita nos capítulos anteriores. Estudar Oseias é abrir possibilidade de dar voz, novamente, ao antigo profeta e ouvir-lhe falar para a sua situação de israelita e representar seus irmãos na dura realidade da vida em Israel no século 8 a. C. O trecho selecionado para estudo apresenta muitos aspectos dessa vida, caracterizada por declarações, expressões e imagens vívidas, como a montar um quadro do seu cotidiano. E aqui reside o ponto nevrálgico das reflexões sobre a passagem bíblica: um cotidiano condenado pelo profeta, em nome de Javé, por encobrir, por meio de suas aparências e justificativas, o abuso de pessoas, até mediante a religião. O profeta não condena os israelitas, tampouco as mulheres (4,13-14), mas os senhores do poder, dentre os quais estão os sacerdotes, por deixarem suas responsabilidades em favor do povo de Javé para seguirem seus próprios interesses, a custa desse mesmo povo. Para reforçar suas acusações (e lamentações, vv.6 e 11), Oseias se utiliza, metaforicamente, de termos como a raiz hebraica hnz znh e palavras derivadas, a qual é entendida nesta tese como ser ou tornar-se independente, pois aqueles que mandam no país, têm procedido de maneira autônoma, longe das tradições javistas pautadas no verdadeiro conhecimento (tu^D^ daat) e na instrução (hr*oT torah) de deus, que podem ser percebidos na prática do direito (fP*v=m! mispat) e da solidariedade (ds#j# hesed). Oseias não pretende desmascarar cultos idolátricos pela simples preocupação de preservar ideias religiosas, e nem se preocupa com práticas, mesmo as de prostituição, por questões moralistas. Ele protesta contra a realidade de uma vida condenada ao esmagamento por grupos que, mostrando-se tão religiosos, tornaram-se, de fato, independentes do Javé do êxodo, do Javé dos pobres.

The thesis is divided into three chapters: in the first one, the form and setting of Hosea 4,4-19 are studied; in the second chapter its interpretation is made and in the third one, other texts extracted from the book of Hosea are analysed, which corroborate the thesis presented from the analysis of Hosea 4,4-19, that was made in the two previous chapters. The study of Hosea avails the old prophet to speak again and we can hear him to say to his situation, as an Israelite and to represent his brothers and sisters in their hardships in Israel in the 8th century B. C. The passage chosen to be analysed shows many aspects of that life, characterized by declarations, expressions and vivid images, as to make a picture for his everyday life. And here it is the main point of the reflections about the biblical passage: an everyday life condemned by the prophet, in name of Yahweh, that covers the abuse of people through its glamour, justifications and even religion. The prophet does…

Advisors/Committee Members: Tércio Machado Siqueira, Geoval Jacinto da Silva, José Ademar Kaefer, Paulo Roberto Garcia, Milton Schwantes.

Subjects/Keywords: monarquia; poder político; religião israelitas; sacerdotes; profeta; CIENCIAS HUMANAS; priests; prophet; Israelite religion; political power; monarchy

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APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6th Edition):

Silva, C. (2012). Sobre os cumes dos montes sacrificam Um estudo em Oseias 4,4-19. (Thesis). Universidade Metodista de São Paulo. Retrieved from http://ibict.metodista.br/tedeSimplificado/tde_busca/arquivo.php?codArquivo=3135

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Chicago Manual of Style (16th Edition):

Silva, Célio. “Sobre os cumes dos montes sacrificam Um estudo em Oseias 4,4-19.” 2012. Thesis, Universidade Metodista de São Paulo. Accessed September 18, 2019. http://ibict.metodista.br/tedeSimplificado/tde_busca/arquivo.php?codArquivo=3135.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

MLA Handbook (7th Edition):

Silva, Célio. “Sobre os cumes dos montes sacrificam Um estudo em Oseias 4,4-19.” 2012. Web. 18 Sep 2019.

Vancouver:

Silva C. Sobre os cumes dos montes sacrificam Um estudo em Oseias 4,4-19. [Internet] [Thesis]. Universidade Metodista de São Paulo; 2012. [cited 2019 Sep 18]. Available from: http://ibict.metodista.br/tedeSimplificado/tde_busca/arquivo.php?codArquivo=3135.

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation

Council of Science Editors:

Silva C. Sobre os cumes dos montes sacrificam Um estudo em Oseias 4,4-19. [Thesis]. Universidade Metodista de São Paulo; 2012. Available from: http://ibict.metodista.br/tedeSimplificado/tde_busca/arquivo.php?codArquivo=3135

Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation


Vanderbilt University

2. Christian, Mark Alan. Levites and the Plenary Reception of Revelation.

Degree: PhD, Religion, 2011, Vanderbilt University

This project offers comprehensive theory to explain the origin of certain Pentateuchal passages that though few in number contrast sharply with the dominant traditions regarding the divine revelation at Mt. Sinai/Horeb. In the exegetical analyses of the germane passages, literary-historical and redactional models have been brought to bear and situated within the current international Pentateuchal debate. The research has both confirmed problems with wide-ranging redactional models and affirmed their necessity in explaining complex interweaving of contrasting viewpoints. Traditional notions of Pentateuchal authorship have left unsolved literary and literary-historical problems, especially with respect to the developmental stages apparent in the book of Deuteronomy, a text of critical importance for this study. This dissertation has explored the connections between the prophetically linked tradition of the Plenary Reception of Revelation (PRR; Israelites received direct, unmediated revelation from God as a community) and non-elite levitical priest-prophets based outside of urban centers. The research has shown that they supported this tradition and negotiated with elite priestly supporters of the dominant tradition (the Israelite community did not receive direct but rather mediated divine revelation) in behalf of its survival among the received tradition. In addition to literary analyses, the application of social (including archaeological), political, and legal theories have revealed a close working relationship between these Levites and lay leaders. Through their involvement in the making of Israelite literature, Levites saw to the inclusion of marginalized, âpopularâ traditions in the Hebrew Bible, which otherwise comprises a repository of traditions that affirms âofficialâ perspectives. I have found the following âpopularâ traditions advocated by the Levites to be closely interconnected: the PRR, positive and perhaps repeated experiences of direct encounter with the divine, an expansive notion of Israelite sanctification, and a pronounced openness to alien integration. My research has provided a window through which both the scholars and general readers of the Hebrew Bible can better view the contributions of local, non-elite priests and their lay constituents to the culture and religion of ancient Israel. Advisors/Committee Members: Douglas A. Knight (chair), Jack M. Sasson (committee member), Annalisa Azzoni (committee member), Robert Drews (committee member).

Subjects/Keywords: H; P; priestly code; torot; torah; theocratic; theocracy; redaction; redactional; priest; prophet; prophecy; priestly; elohist; Israel; Israelite priesthood; Israelite cult; priest-prophet; lay priests; quasi-priest; Verschriftung; Bearbeitung; Isaiah; Nehemiah; Leviticus; Holiness Code; Foucault; openness to the other; alien; theology; sociopolitical; political; theophany; Sinai; Horeb; Kings; sovereign; mountain of god; Yhwh; Elohim; Yahweh; Jhwh; Jesus; kumr; kmr; PRR; Phoenicia; Mesopotamia; Egypt; Persia; Persian period; Achaemenid; Achaemenid period; Neo-Babylonian; translate; translator; priestly power that empowers; reading tobit backwards and forwards; in search of halakhah; revisiting levitical authorship; hexateuch; pentateuch; enneateuch; decalogue; ten commandments; Aaron; aaronide; Zadok; zadokite; Moses; Mosegestalt; Josiah; Hezekiah; David; purity; impurity; sacerdotal; sacral; law; legal; instruction; residential cities; urban; rural; elite; Bethel; Jerusalem; Ezra; Isaiah; Deutero-Isaiah; Third Isaiah; Chronicles; Chronicler; corpus propheticum; ideology; HexRed; PentRed; School of Hexateuch redaction; School of HexRed; Deuteronomy; Deuteronomistic History; preexile; preexilic; exile; exilic; postexilic; Hellenistic; LXX; septuagint; targum; rabbi; rabbinic; priestly authorship; mosaic office; mosaic institution; covenant code; Deuteronomic code; law code; post-P; post-dtr; dtrD; Moab covenant; Horeb covenant; Sinai covenant; exodus; hebrew; greek; aramaic; tradent; iron age; bronze age; tribe; tribal; Assyrian; Akkadian; Sumerian; ancient near east; near eastern; Elephantine; kemarim; oral law; orality; Hosea; Judges; Ezekiel; Ezek 44; Exod 19; Isa 56; Jeremiah; Baruch; religious functionaries; cultic personnel; priestly personnel; foreign; contaminate; Auseinandersetzung; elders; female prophets; female prophecy; prophetess; priestess; village; Judah; yehud; judahite; northern Israel; administrative cities; northern kingdom; southern kingdom; Zion; psalms; psalter; Joshua; law of the king; D; liturgy; liturgical; enoch; fear; fear of the Lord; popular religion; official religion; middle-tier; middle-tier priests; Herrschaftswissen; levitism; Gattung; levitizing; levitisierung; Le jeu de persuasion; rhetoric; rhetorical persuasion; clergy; Samaritan Pentateuch; Zadokite-Levites; Aaronide-Levites; Book of Numbers; mediate; mediator; mediation; intermediary; Yahwistic; covenant renewal; diaspora; Offenbarung; benei yisrael; Landnahmeerzählung; Landnahme; Cultic competence; prophetic Competence; kingship; monarchy; Israelite monarchy; power network; high priest; socioreligious; centralization of the cult; mid-level priest; mid-level priests; second-level functionaries; second-level priest; residential cities; administrative cities; condensation of revelatory events; torah; torot

Record DetailsSimilar RecordsGoogle PlusoneFacebookTwitterCiteULikeMendeleyreddit

APA · Chicago · MLA · Vancouver · CSE | Export to Zotero / EndNote / Reference Manager

APA (6th Edition):

Christian, M. A. (2011). Levites and the Plenary Reception of Revelation. (Doctoral Dissertation). Vanderbilt University. Retrieved from http://etd.library.vanderbilt.edu/available/etd-12012011-135559/ ;

Chicago Manual of Style (16th Edition):

Christian, Mark Alan. “Levites and the Plenary Reception of Revelation.” 2011. Doctoral Dissertation, Vanderbilt University. Accessed September 18, 2019. http://etd.library.vanderbilt.edu/available/etd-12012011-135559/ ;.

MLA Handbook (7th Edition):

Christian, Mark Alan. “Levites and the Plenary Reception of Revelation.” 2011. Web. 18 Sep 2019.

Vancouver:

Christian MA. Levites and the Plenary Reception of Revelation. [Internet] [Doctoral dissertation]. Vanderbilt University; 2011. [cited 2019 Sep 18]. Available from: http://etd.library.vanderbilt.edu/available/etd-12012011-135559/ ;.

Council of Science Editors:

Christian MA. Levites and the Plenary Reception of Revelation. [Doctoral Dissertation]. Vanderbilt University; 2011. Available from: http://etd.library.vanderbilt.edu/available/etd-12012011-135559/ ;

.