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University of New Mexico
1.
Ortega, Emmanuel.
The Reception of Autos-de-Fe in 18th Century New Spain: Image, Text and Practice.
Degree: UNM Department of Art and Art History, 2010, University of New Mexico
URL: http://hdl.handle.net/1928/12124 
► In 18th century New Spain, autos-de-fé were publicly performed as a way to openly confront the sins of heretics and to announce their penance. Paintings…
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▼ In 18th century New Spain, autos-de-fé were publicly performed as a way to openly confront the sins of heretics and to announce their penance. Paintings of these events are among the rarest scenes ever depicted on both sides of the Atlantic. Paintings, such as Un auto de f\xe8 en el pueblo de San Bartolomé Otzolotepec ca.1716, emphasize the impressive display of power enacted by the
inquisition through autos-de-fé. However, they downplay the presence of the indigenous spectator-participant in lieu of the organizers and elite invitees. In terms of content, however, this painting represents a unique example of auto images since its
subject matter centers around the judging of Natives. Furthermore, in this thesis, I examine autos-de-fé in New Spain by analyzing its performance through pictorial and written accounts as well as by studying the space in which autos took place. Besides providing a new interpretation of the event this interpretation aims to produce a deeper understanding of auto-de-fé images in general.
Advisors/Committee Members: Hernandez-Duran, Raymond, Buick, Kirsten Pai, Johnston, Adrian.
Subjects/Keywords: Art History; Novohispanic Inquisition
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APA (6th Edition):
Ortega, E. (2010). The Reception of Autos-de-Fe in 18th Century New Spain: Image, Text and Practice. (Masters Thesis). University of New Mexico. Retrieved from http://hdl.handle.net/1928/12124
Chicago Manual of Style (16th Edition):
Ortega, Emmanuel. “The Reception of Autos-de-Fe in 18th Century New Spain: Image, Text and Practice.” 2010. Masters Thesis, University of New Mexico. Accessed January 26, 2020.
http://hdl.handle.net/1928/12124.
MLA Handbook (7th Edition):
Ortega, Emmanuel. “The Reception of Autos-de-Fe in 18th Century New Spain: Image, Text and Practice.” 2010. Web. 26 Jan 2020.
Vancouver:
Ortega E. The Reception of Autos-de-Fe in 18th Century New Spain: Image, Text and Practice. [Internet] [Masters thesis]. University of New Mexico; 2010. [cited 2020 Jan 26].
Available from: http://hdl.handle.net/1928/12124.
Council of Science Editors:
Ortega E. The Reception of Autos-de-Fe in 18th Century New Spain: Image, Text and Practice. [Masters Thesis]. University of New Mexico; 2010. Available from: http://hdl.handle.net/1928/12124
Utah State University
2.
Skinner, Suzanne E.
Crypto-Jewish Identity in the Inquisition of Mexico City.
Degree: MA, History, 2019, Utah State University
URL: https://digitalcommons.usu.edu/etd/7534
► This thesis studies identity among a group of Roman Catholic converts and accused heretics in Mexico City, called Crypto-Jews. The areas of identity that…
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▼ This thesis studies identity among a group of Roman Catholic converts and accused heretics in Mexico City, called Crypto-Jews. The areas of identity that were examined in depth were, religious identity, gender identity, and racial identity. The records that exist for Crypto-Jews in Mexico City are limited but can be found among the records of the Holy Office of the
Inquisition.
In order to study the documents of the Office of the
Inquisition in Mexico City, I had to travel to the University of California, Berkeley’s Bancroft Library. I was supported in this endeavor by the History Department at Utah State University during the Spring semester of 2017. While there, I found primary sources written by the Holy Office of the
Inquisition that contained the
Inquisition trial records of many accused Crypto-Jews. This thesis uses five
Inquisition documents from the trials of Manuel de Lucena, Isabel de Carvajal, Leonor de Carvajal, Margarita Moreira, and Antonia Núñez. Other primary sources include a translated copy of Luis de Carvajal’s memoir.
Through the study of these
Inquisition documents, I have concluded that Crypto-Jewish identity was an amalgam of many cultural influences including Spanish, colonial, Roman Catholic, Jewish, and early medieval. The combination of these cultural influences was processed by Crypto-Jews to form a unique identity. This identity was specific to the people whose records I was able to study and is a unique contribution to the historical study of Crypto-Jews.
Advisors/Committee Members: Susan Cogan, James Sanders, Felipe Valencia, ;.
Subjects/Keywords: Crypto-Jew; Judaism; Identity; Inquisition; Spanish Inquisition; Mexico City; History
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APA (6th Edition):
Skinner, S. E. (2019). Crypto-Jewish Identity in the Inquisition of Mexico City. (Masters Thesis). Utah State University. Retrieved from https://digitalcommons.usu.edu/etd/7534
Chicago Manual of Style (16th Edition):
Skinner, Suzanne E. “Crypto-Jewish Identity in the Inquisition of Mexico City.” 2019. Masters Thesis, Utah State University. Accessed January 26, 2020.
https://digitalcommons.usu.edu/etd/7534.
MLA Handbook (7th Edition):
Skinner, Suzanne E. “Crypto-Jewish Identity in the Inquisition of Mexico City.” 2019. Web. 26 Jan 2020.
Vancouver:
Skinner SE. Crypto-Jewish Identity in the Inquisition of Mexico City. [Internet] [Masters thesis]. Utah State University; 2019. [cited 2020 Jan 26].
Available from: https://digitalcommons.usu.edu/etd/7534.
Council of Science Editors:
Skinner SE. Crypto-Jewish Identity in the Inquisition of Mexico City. [Masters Thesis]. Utah State University; 2019. Available from: https://digitalcommons.usu.edu/etd/7534
The Ohio State University
3.
Dollinger, Karen Rebecca.
In the shadow of the Mexican Inquisition : Theological
discourse in the writings of Luis de Carvajal and in Sor Juana's
Crisis de un sermón.
Degree: PhD, Graduate School, 2002, The Ohio State University
URL: http://rave.ohiolink.edu/etdc/view?acc_num=osu1486546889381562
Subjects/Keywords: Literature; Authors; Inquisition
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APA (6th Edition):
Dollinger, K. R. (2002). In the shadow of the Mexican Inquisition : Theological
discourse in the writings of Luis de Carvajal and in Sor Juana's
Crisis de un sermón. (Doctoral Dissertation). The Ohio State University. Retrieved from http://rave.ohiolink.edu/etdc/view?acc_num=osu1486546889381562
Chicago Manual of Style (16th Edition):
Dollinger, Karen Rebecca. “In the shadow of the Mexican Inquisition : Theological
discourse in the writings of Luis de Carvajal and in Sor Juana's
Crisis de un sermón.” 2002. Doctoral Dissertation, The Ohio State University. Accessed January 26, 2020.
http://rave.ohiolink.edu/etdc/view?acc_num=osu1486546889381562.
MLA Handbook (7th Edition):
Dollinger, Karen Rebecca. “In the shadow of the Mexican Inquisition : Theological
discourse in the writings of Luis de Carvajal and in Sor Juana's
Crisis de un sermón.” 2002. Web. 26 Jan 2020.
Vancouver:
Dollinger KR. In the shadow of the Mexican Inquisition : Theological
discourse in the writings of Luis de Carvajal and in Sor Juana's
Crisis de un sermón. [Internet] [Doctoral dissertation]. The Ohio State University; 2002. [cited 2020 Jan 26].
Available from: http://rave.ohiolink.edu/etdc/view?acc_num=osu1486546889381562.
Council of Science Editors:
Dollinger KR. In the shadow of the Mexican Inquisition : Theological
discourse in the writings of Luis de Carvajal and in Sor Juana's
Crisis de un sermón. [Doctoral Dissertation]. The Ohio State University; 2002. Available from: http://rave.ohiolink.edu/etdc/view?acc_num=osu1486546889381562
University of Georgia
4.
Fowler, Jessica.
Illuminating heretics: alumbrados and inquisition in sixteenth century Cuenca.
Degree: MA, History, 2009, University of Georgia
URL: http://purl.galileo.usg.edu/uga_etd/fowler_jessica_j_200908_ma
► This thesis delves into two cases of alumbradismo brought before the Spanish Inquisition in the archbishopric of Cuenca, during the 1590s. The fact that the…
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▼ This thesis delves into two cases of alumbradismo brought before the Spanish
Inquisition in the archbishopric of Cuenca, during the 1590s. The fact that the cases of Juana Rubia and Francisco de los Reyes exist breaks with historiographical understandings of alumbrados and thus forces historians to reconsider the heresy at large
Advisors/Committee Members: Benjamin Ehlers.
Subjects/Keywords: Alumbrados; Cuenca; Spanish Inquisition; Heresy; Spain
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APA (6th Edition):
Fowler, J. (2009). Illuminating heretics: alumbrados and inquisition in sixteenth century Cuenca. (Masters Thesis). University of Georgia. Retrieved from http://purl.galileo.usg.edu/uga_etd/fowler_jessica_j_200908_ma
Chicago Manual of Style (16th Edition):
Fowler, Jessica. “Illuminating heretics: alumbrados and inquisition in sixteenth century Cuenca.” 2009. Masters Thesis, University of Georgia. Accessed January 26, 2020.
http://purl.galileo.usg.edu/uga_etd/fowler_jessica_j_200908_ma.
MLA Handbook (7th Edition):
Fowler, Jessica. “Illuminating heretics: alumbrados and inquisition in sixteenth century Cuenca.” 2009. Web. 26 Jan 2020.
Vancouver:
Fowler J. Illuminating heretics: alumbrados and inquisition in sixteenth century Cuenca. [Internet] [Masters thesis]. University of Georgia; 2009. [cited 2020 Jan 26].
Available from: http://purl.galileo.usg.edu/uga_etd/fowler_jessica_j_200908_ma.
Council of Science Editors:
Fowler J. Illuminating heretics: alumbrados and inquisition in sixteenth century Cuenca. [Masters Thesis]. University of Georgia; 2009. Available from: http://purl.galileo.usg.edu/uga_etd/fowler_jessica_j_200908_ma
5.
Mota, Lucia Silva da.
A família Mesquita em Portugal e em terras de Piratininga.
Degree: Mestrado, História Social, 2008, University of São Paulo
URL: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-09032009-172245/
;
► Atualmente muitas pesquisas estão sendo realizadas, tendo como objetivo estudar o Tribunal do Santo Ofício na Península Ibérica e no Brasil. A proposta dessa dissertação…
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▼ Atualmente muitas pesquisas estão sendo realizadas, tendo como objetivo estudar o Tribunal do Santo Ofício na Península Ibérica e no Brasil. A proposta dessa dissertação é abordar a ação do tribunal inquisitorial contra os cristãos-novos, acusados de judaísmo em Portugal e no Brasil, por meio da análise de processos inquisitoriais de membros de uma família conversa, duramente atingida pela Inquisição, na segunda metade do século XVII. Após a conversão forçada dos judeus em Portugal, em 1497 e a implantação da Inquisição em 1536, os cristãos-novos (descendentes dos judeus convertidos) passaram a sofrer a mais cruel perseguição. Milhares de famílias foram denunciadas, presas, processadas e condenadas a algum tipo de penalidade. Nesta dissertação foram estudados os processos inquisitoriais de Gaspar da Costa de Mesquita e seus filhos. Essa família fazia parte, de acordo com o que os documentos indicam, de um importante círculo financeiro e intelectual português, com vários membros envolvidos no comércio, nas finanças e na vida intelectual de Lisboa. O patriarca era cristão-novo, banqueiro, casado pela segunda vez, teve sete filhos. Em 1682, foi preso nos cárceres da Inquisição de Lisboa, com o confisco e todos os seus bens. A filha, Michaela foi presa em 1683, na época com dezesseis anos de idade. Os filhos, José da Costa e Theotonio da Costa, buscaram refúgio na Vila de São Paulo, quando os primeiros parentes foram presos e acusados de judaísmo, em Portugal. Alguns anos depois, após denuncias feitas em Lisboa, foram expedidos mandados de prisão e em 9 de outubro de 1684, os dois irmãos foram presos em São Paulo e enviados para Lisboa, onde foram processados e saíram em auto de fé. A problemática cristã-nova ou marrana é essencialmente uma questão ibérica, pois, o Tribunal do Santo Ofício, na Espanha e em Portugal, deu especial atenção a este segmento da sociedade, tornando-o sua principal vítima. Tentando escapar dessa situação, muitos cristãosnovos vieram para o Brasil, em busca de refúgio e liberdade. A colônia passou a ser uma das opções para fugirem do alcance da Inquisição, instaurada no território português. O fluxo migratório, que teve início com a colonização, continuou mesmo quando haviam impedimentos legais, estabelecidos pelo rei. São Paulo, o local escolhido por José da Costa e Theotonio da Costa para se instalarem, era uma região de difícil acesso, longe dos principais centros de desenvolvimento da colônia e onde a vida era extremamente dura. Os conflitos entre jesuítas e os colonos eram constantes, principalmente, nos séculos XVI e XVII, em decorrência do sistema predominante no planalto, o bandeirismo. José da Costa e Theotonio da Costa viviam em São Paulo, como lavradores, possivelmente com pequenas porções de terra, como atestam suas declarações no processo. Mas, o deslocamento para São Paulo não foi suficiente para livrá-los das garras do Santo Ofício. A rede de informações da Inquisição contava com a presença de agentes inquisitoriais na Metrópole e na colônia, permitindo que muitas vezes se…
Advisors/Committee Members: Novinsky, Anita Waingort.
Subjects/Keywords: Cristãos-novos; Inquisição; Inquisition; Inquisition processes; New christians; Processos inquisitoriais; Religião; Religion
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APA (6th Edition):
Mota, L. S. d. (2008). A família Mesquita em Portugal e em terras de Piratininga. (Masters Thesis). University of São Paulo. Retrieved from http://www.teses.usp.br/teses/disponiveis/8/8138/tde-09032009-172245/ ;
Chicago Manual of Style (16th Edition):
Mota, Lucia Silva da. “A família Mesquita em Portugal e em terras de Piratininga.” 2008. Masters Thesis, University of São Paulo. Accessed January 26, 2020.
http://www.teses.usp.br/teses/disponiveis/8/8138/tde-09032009-172245/ ;.
MLA Handbook (7th Edition):
Mota, Lucia Silva da. “A família Mesquita em Portugal e em terras de Piratininga.” 2008. Web. 26 Jan 2020.
Vancouver:
Mota LSd. A família Mesquita em Portugal e em terras de Piratininga. [Internet] [Masters thesis]. University of São Paulo; 2008. [cited 2020 Jan 26].
Available from: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-09032009-172245/ ;.
Council of Science Editors:
Mota LSd. A família Mesquita em Portugal e em terras de Piratininga. [Masters Thesis]. University of São Paulo; 2008. Available from: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-09032009-172245/ ;
6.
Banères, Patricia.
Histoire d'une répression : les judéo-convers dans le royaume de Valence aux premiers temps de l'Inquisition (1461-1530) : The history of a repression : the Judeo-Christian converts in the Kingdom of Valencia in the early days of the Spanish Inquisition (1461-1530).
Degree: Docteur es, Études romanes. Option Études hispaniques, 2012, Université Paul Valéry – Montpellier III
URL: http://www.theses.fr/2012MON30035
► L’étude de l’Inquisition dans le district de Valence reposait essentiellement sur l’analyse menée par l’historien Ricardo García Cárcel en 1976. Nous avons voulu par l’étude…
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▼ L’étude de l’Inquisition dans le district de Valence reposait essentiellement sur l’analyse menée par l’historien Ricardo García Cárcel en 1976. Nous avons voulu par l’étude exhaustive de différents documents : abécédaires inquisitoriaux, procès, mais aussi documents comptables, documents notariés, établir une nouvelle liste des condamnés entre 1478, date de l’implantation du Saint-Office à Valence et 1530, période où le filon judéo-convers se tarit, laissant place à des nouvelles stratégies et à la persécution de nouveaux groupes dissidents. À Valence, les années 1520-1530 marquent le déclin de la région au profit d’une Castille conquérante, dominatrice en Espagne et dans le monde. Le nouveau registre que nous avons établi, riche de 3 094 condamnés en grande majorité judéo-convers (93,39 %), nous a servi de fondement pour dresser les contours de ce que fut la répression dans cette région et comprendre le rôle d’une Inquisition qui, entre urgences financières du monarque et uniformisation religieuse et culturelle, bouleversa l’équilibre d’une communauté judéo-converse, de plus en plus intégrée à la société vieille-chrétienne à laquelle elle appartenait depuis sa conversion. À travers l’analyse des comptes du receveur des biens confisqués, limitée aux familles judéo-converses de trois des villes principales du royaume, Gandía, Xàtiva et Segorbe, nous avons voulu déterminer le niveau social de cette communauté et savoir quel fut l’impact de cette répression dans une région qui perdait ses prérogatives et son pouvoir au profit de la nouvelle monarchie des Habsbourg.
The study of the Spanish Inquisition in Valencia has up until now depended primarily on the 1976 analysis by historian Ricardo García Cárcel. Through exhaustive investigation of different documents in archives in Madrid and Valencia – lists of convicted persons, trials, but also accounting and notarial records –, our aim was to establish a new list of Inquisition victims between 1478, when the Holy Office was established in Valencia, and 1530, when the massive persecution of converts from Judaism began to be replaced by other strategies and repression of other dissident groups. The period of the 1520s and 1530s saw the decline of the Kingdom of Valencia in favour of the dominant Castille, then in the process of becoming a world power. The new list that we have drawn up includes the names of 3,094 victims, most of whom (93.39%) were conversos. It forms the basis for describing the characteristics of this repression and understanding the part played by the Inquisition which, between the growing financial needs of the king and the drive to standardise religion and culture, disrupted a community which, since its conversion, had become increasingly integrated into the ancient Christian society. Analysis of receivers’ ledgers of confiscated goods from converso families from three of the major cities of the kingdom— Gandia, Xativa and Segorbe—, offers insight into the socio-economic level of this community, as well as the impact of this repression in a region…
Advisors/Committee Members: Carrasco, Raphaël (thesis director).
Subjects/Keywords: Valencia; Inquisition; Juifs; Judéo-convers; Comptabilité inquisitoriale; Protocolos notariales; Valencia; Inquisition; Jews; Inquisitional accounting; Notarial rcords
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APA (6th Edition):
Banères, P. (2012). Histoire d'une répression : les judéo-convers dans le royaume de Valence aux premiers temps de l'Inquisition (1461-1530) : The history of a repression : the Judeo-Christian converts in the Kingdom of Valencia in the early days of the Spanish Inquisition (1461-1530). (Doctoral Dissertation). Université Paul Valéry – Montpellier III. Retrieved from http://www.theses.fr/2012MON30035
Chicago Manual of Style (16th Edition):
Banères, Patricia. “Histoire d'une répression : les judéo-convers dans le royaume de Valence aux premiers temps de l'Inquisition (1461-1530) : The history of a repression : the Judeo-Christian converts in the Kingdom of Valencia in the early days of the Spanish Inquisition (1461-1530).” 2012. Doctoral Dissertation, Université Paul Valéry – Montpellier III. Accessed January 26, 2020.
http://www.theses.fr/2012MON30035.
MLA Handbook (7th Edition):
Banères, Patricia. “Histoire d'une répression : les judéo-convers dans le royaume de Valence aux premiers temps de l'Inquisition (1461-1530) : The history of a repression : the Judeo-Christian converts in the Kingdom of Valencia in the early days of the Spanish Inquisition (1461-1530).” 2012. Web. 26 Jan 2020.
Vancouver:
Banères P. Histoire d'une répression : les judéo-convers dans le royaume de Valence aux premiers temps de l'Inquisition (1461-1530) : The history of a repression : the Judeo-Christian converts in the Kingdom of Valencia in the early days of the Spanish Inquisition (1461-1530). [Internet] [Doctoral dissertation]. Université Paul Valéry – Montpellier III; 2012. [cited 2020 Jan 26].
Available from: http://www.theses.fr/2012MON30035.
Council of Science Editors:
Banères P. Histoire d'une répression : les judéo-convers dans le royaume de Valence aux premiers temps de l'Inquisition (1461-1530) : The history of a repression : the Judeo-Christian converts in the Kingdom of Valencia in the early days of the Spanish Inquisition (1461-1530). [Doctoral Dissertation]. Université Paul Valéry – Montpellier III; 2012. Available from: http://www.theses.fr/2012MON30035
7.
Ducharme, Bernard.
De la polémique au catéchisme : les méthodes d'évangélisation des Morisques en Espagne (XVe-XVIe siècle) : Polemic and catechism : methods for the evangelization of Moriscos in Spain (XVe-XVIe century).
Degree: Docteur es, ETUDES ROMANES spécialité Etudes hispaniques et hispano-américaines, 2014, Université Paul Valéry – Montpellier III
URL: http://www.theses.fr/2014MON30081
► Quels sont les liens entre le renforcement du pouvoir monarchique, d'évolution des méthodes de prédication et la persistance des identités religieuses minoritaires? Au XVIe siècle,…
(more)
▼ Quels sont les liens entre le renforcement du pouvoir monarchique, d'évolution des méthodes de prédication et la persistance des identités religieuses minoritaires? Au XVIe siècle, les vieux chrétiens d'Espagne ont fait des efforts considérables pour convertir tous les infidèles à la foi catholique. Après avoir contraints les musulmans d'Espagne à se faire baptiser, ils tentèrent de les amener à adhérer « de cœur » à la foi catholique et à se comporter en bons chrétiens. Pour cela, ils eurent recours tant à la persécution qu'à la prédication. Si les historiens ont déjà bien étudié la persécution, notre connaissance des campagnes de prédication demeurait parcellaire. Cette thèse se propose d'y remédier en étudiant les méthodes d'évangélisation des Morisques valenciens entre 1492et 1570.Pour y parvenir, cette thèse étudie les manuels publiés pour soutenir l'effort missionnaire tout au long du siècle. Elle propose que les méthodes d'évangélisation des prédicateurs ont évolué d'une période privilégiant les arguments polémiques à une période mettant l'accent sur l'instruction catéchétique. Ce faisant, les méthodes employées ont mis davantage l'accent sur la responsabilité des Morisques dans le processus de leur propre conversion, plutôt que sur la responsabilité reposant sur le prédicateur de les convaincre d'adhérer au catholicisme. Nous avons ainsi constaté que le passage à ce que nous avons qualifié de « période catéchétique » correspond à l'augmentation en intensité des persécutions.En étudiant les campagnes de prédication dans le royaume de Valence, cette thèse reconstitue les situations où les manuels de polémique (les « antialcorans ») et les catéchismes étaient utilisés. Elle montre comment les méthodes des prédicateurs étaient déterminées par les cadres institutionnels établis. Le passage de la polémique au catéchisme a été guidé en partie par le contexte européen de la Réforme, qui incitait à bannir la polémique religieuse en langue vernaculaire et à catéchiser les populations, et en partie par les enjeux sécuritaires qui faisaient craindre toute révolte des Morisques. Les prédicateurs furent ainsi incités à faire preuve le plus souvent de discrétion. Par ailleurs, les campagnes ont considérablement été handicapées par la contradiction qu'il y avait à considérer les Morisques à la fois comme des musulmans qu'il fallait convaincre, des nouveaux convertis qu'il fallait instruire et des mauvais chrétiens qui devraient être châtiés.En conclusion, la thèse propose une redéfinition du concept d'intégration qui soit adaptée à la réalité de l'histoire morisque et suggère des explications pour comprendre comment les dynamiques disciplinaires de la Monarchie catholique espagnole ont favorisé le repli des Morisques sur leur ethnicité.
What links are there amongst the reinforcement of monarchical power, the evolution in methods of preaching, and the persistence of minority religious identities? In the XIVth century, the old Christians of Spain made considerable efforts to convert infidels to the catholic faith. After…
Advisors/Committee Members: Carrasco, Raphaël (thesis director), Deslandres, Dominique (thesis director).
Subjects/Keywords: Morisques; Espagne (XVIe siècle); Évangélisation; Missions; Mudéjares; Inquisition; Moriscos; Spain (XVIe century); Evangelization; Missions; Mudejares; Inquisition
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APA ·
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APA (6th Edition):
Ducharme, B. (2014). De la polémique au catéchisme : les méthodes d'évangélisation des Morisques en Espagne (XVe-XVIe siècle) : Polemic and catechism : methods for the evangelization of Moriscos in Spain (XVe-XVIe century). (Doctoral Dissertation). Université Paul Valéry – Montpellier III. Retrieved from http://www.theses.fr/2014MON30081
Chicago Manual of Style (16th Edition):
Ducharme, Bernard. “De la polémique au catéchisme : les méthodes d'évangélisation des Morisques en Espagne (XVe-XVIe siècle) : Polemic and catechism : methods for the evangelization of Moriscos in Spain (XVe-XVIe century).” 2014. Doctoral Dissertation, Université Paul Valéry – Montpellier III. Accessed January 26, 2020.
http://www.theses.fr/2014MON30081.
MLA Handbook (7th Edition):
Ducharme, Bernard. “De la polémique au catéchisme : les méthodes d'évangélisation des Morisques en Espagne (XVe-XVIe siècle) : Polemic and catechism : methods for the evangelization of Moriscos in Spain (XVe-XVIe century).” 2014. Web. 26 Jan 2020.
Vancouver:
Ducharme B. De la polémique au catéchisme : les méthodes d'évangélisation des Morisques en Espagne (XVe-XVIe siècle) : Polemic and catechism : methods for the evangelization of Moriscos in Spain (XVe-XVIe century). [Internet] [Doctoral dissertation]. Université Paul Valéry – Montpellier III; 2014. [cited 2020 Jan 26].
Available from: http://www.theses.fr/2014MON30081.
Council of Science Editors:
Ducharme B. De la polémique au catéchisme : les méthodes d'évangélisation des Morisques en Espagne (XVe-XVIe siècle) : Polemic and catechism : methods for the evangelization of Moriscos in Spain (XVe-XVIe century). [Doctoral Dissertation]. Université Paul Valéry – Montpellier III; 2014. Available from: http://www.theses.fr/2014MON30081
8.
Bertolini, Manuel.
Les autorités ecclésiastiques et la réglementation de la musique à l'époque moderne. : Ecclesiastical authorities and the regulation of music in modern times.
Degree: Docteur es, Doctorat Histoire, 2013, Université Blaise-Pascale, Clermont-Ferrand II
URL: http://www.theses.fr/2013CLF20004
► La censure de la musique existe depuis l’antiquité. Aristote et Platon ont rappelé le danger de la mimesis musicale et sa valeur morale a été…
(more)
▼ La censure de la musique existe depuis l’antiquité. Aristote et Platon ont rappelé le danger de la mimesis musicale et sa valeur morale a été largement discutée par les Pères de l’église, mais le débat est également enflammé à l’époque moderne, lorsque l’on trouve deux tendances fondamentales sur les fronts catholiques et réformés : d’un côté le rôle central de la musique pour la liturgie, de l’autre le contrôle des autorités ecclésiastiques à tous les aspects de la vie des fidèles (la religion, les lectures, les croyances magiques, les habitudes alimentaires et sexuelles, et toutes les formes de sociabilité desquelles la musique est l’ingrédient essentiel). Un examen des sources peut montrer qu’aux XVIe et XVIIe siècles, le domaine dans lequel on trouve une formulation claire et des réponses à cette problématique n’est pas l’humanisme laïque. Les intérêts des humanistes se concentrent sur la reconstruction d’une grammaire des affects qui est un alibi pour l’émancipation de la musique moderne, la seconda pratiqua, et la capacité de la musique à provoquer les affects importe davantage que sa faculté à leur imposer une limite. C’est dans le terrain de la théologie et de la casuistique qu’on discute l’aspect éthique de la question. Le concile de Trente (1564) et les édits diocésains condamnent le chromatisme, la messe parodie et l’utilisation des répertoires musicaux profanes dans la liturgie. La censure de la Congrégation de l’Index et du Saint Office s’étend à toutes les pratiques de communication populaire écrites et orales, et notamment au pétrarquisme. De Savonarole à Descartes, toutes les tentatives de déterminer la valeur affective des éléments de la composition supposent un diagnostic sur les facultés de l’âme et sur ses opérations lors de la fascination. La grammaire polyphonique peut modifier par ses tressages sonores le rapport entre le texte et la mélodie, détourner l’attention et conduire l’auditeur à une transgression émotionnelle (altérité, alienatio, excessus mentis). Étant donnée la corruption de la nature humaine, l’abandon au plaisir de la mélodie constitue un désordre coupable, sans commune mesure avec la musique qui pouvait bercer l’âme harmonieuse du premier homme. Reste, comme remède, la grâce sanctifiante du texte révélé des psaumes, à utiliser comme frein modérateur pour tempérer la puissance émotive de la musique.
Is it possible to censure music? This question may sound rather extravagant, and this is perhaps why music is often overlooked in studies on ecclesiastical censorship in the early modern period, for it would seem that its very essence is incompatible with any form of control. In fact, the huge transformation the Catholic Church had to face, between the sixteenth and the seventeenth century, had a big impact on the music scene. Unavoidably, music was involved in the disputes between Catholics and Protestants as essential liturgical element. The musicologists have mainly studied the Council of Trent action, which seemed to be animated by the desire to remove the secular textual and…
Advisors/Committee Members: Dompnier, Bernard (thesis director).
Subjects/Keywords: Censure musicale; Inquisition; Théologie musicale; Contre-réforme catholique; Marsile Ficin; Music censorship; Inquisition; Music theology; Counter-reformation; Marsilio Ficino; 940
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APA (6th Edition):
Bertolini, M. (2013). Les autorités ecclésiastiques et la réglementation de la musique à l'époque moderne. : Ecclesiastical authorities and the regulation of music in modern times. (Doctoral Dissertation). Université Blaise-Pascale, Clermont-Ferrand II. Retrieved from http://www.theses.fr/2013CLF20004
Chicago Manual of Style (16th Edition):
Bertolini, Manuel. “Les autorités ecclésiastiques et la réglementation de la musique à l'époque moderne. : Ecclesiastical authorities and the regulation of music in modern times.” 2013. Doctoral Dissertation, Université Blaise-Pascale, Clermont-Ferrand II. Accessed January 26, 2020.
http://www.theses.fr/2013CLF20004.
MLA Handbook (7th Edition):
Bertolini, Manuel. “Les autorités ecclésiastiques et la réglementation de la musique à l'époque moderne. : Ecclesiastical authorities and the regulation of music in modern times.” 2013. Web. 26 Jan 2020.
Vancouver:
Bertolini M. Les autorités ecclésiastiques et la réglementation de la musique à l'époque moderne. : Ecclesiastical authorities and the regulation of music in modern times. [Internet] [Doctoral dissertation]. Université Blaise-Pascale, Clermont-Ferrand II; 2013. [cited 2020 Jan 26].
Available from: http://www.theses.fr/2013CLF20004.
Council of Science Editors:
Bertolini M. Les autorités ecclésiastiques et la réglementation de la musique à l'époque moderne. : Ecclesiastical authorities and the regulation of music in modern times. [Doctoral Dissertation]. Université Blaise-Pascale, Clermont-Ferrand II; 2013. Available from: http://www.theses.fr/2013CLF20004
9.
Silva, Maria Carolina Scudeler.
Inocentes & culpados: repensando o julgamento inquisitorial.
Degree: Mestrado, História Social, 2009, University of São Paulo
URL: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-22032010-101904/
;
► A Inquisição Moderna foi uma instituição criada pelos Estados Ibéricos e apoiada pela Igreja Católica no século XVI para investigar e punir indivíduos que não…
(more)
▼ A Inquisição Moderna foi uma instituição criada pelos Estados Ibéricos e apoiada pela Igreja Católica no século XVI para investigar e punir indivíduos que não estivessem agindo de acordo com a moral religiosa. Agindo através de denúncias e segredos, o julgamento inquisitorial forjou heresias, apontando como principal inimigo o cristão-novo. Ao analisarmos o funcionamento do Tribunal do Santo Ofício, através de documentos inquisitoriais e trabalhos diversos publicados sobre o tema, percebemos o caráter indispensável que a instituição teve no sentido de restringir as liberdades individuais, em prol de uma ideia de uniformidade baseada numa verdade absoluta a fé católica. Em um período de tantas transformações como foi o da modernidade, a Inquisição se tornou uma das principais instituições de manutenção do Antigo Regime, assegurando o poder nas mãos do clero e da nobreza.
The Modern Inquisition was an institution created by the Iberian States and supported for Catholic Church in the XVI century to investigate and to punish individuals that were not acting in accordance with the moral religion. Acting through denunciations and secrets, the inquisitional judgment forged heresies, pointing the new-Christian as main enemy. When analyzing the functioning of the Court of the Holy Office, through inquisitional documents and several published works on the subject, we notice the indispensable character that the institution had in the direction to restrict the individual freedom in favor of an idea of uniformity based on an absolute truth the catholic faith. That one period of so many transformations, as it was the modern period, the Inquisition became one of the main institutions of maintenance of the Antique Regimen, assuring the power to the hands of the clergy and the nobility.
Advisors/Committee Members: Novinsky, Anita Waingort.
Subjects/Keywords: Cristãos-novos; Inquisição; Inquisition; Jews; Judeus; New-Christian; Orthodoxy; Ortodoxia
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APA (6th Edition):
Silva, M. C. S. (2009). Inocentes & culpados: repensando o julgamento inquisitorial. (Masters Thesis). University of São Paulo. Retrieved from http://www.teses.usp.br/teses/disponiveis/8/8138/tde-22032010-101904/ ;
Chicago Manual of Style (16th Edition):
Silva, Maria Carolina Scudeler. “Inocentes & culpados: repensando o julgamento inquisitorial.” 2009. Masters Thesis, University of São Paulo. Accessed January 26, 2020.
http://www.teses.usp.br/teses/disponiveis/8/8138/tde-22032010-101904/ ;.
MLA Handbook (7th Edition):
Silva, Maria Carolina Scudeler. “Inocentes & culpados: repensando o julgamento inquisitorial.” 2009. Web. 26 Jan 2020.
Vancouver:
Silva MCS. Inocentes & culpados: repensando o julgamento inquisitorial. [Internet] [Masters thesis]. University of São Paulo; 2009. [cited 2020 Jan 26].
Available from: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-22032010-101904/ ;.
Council of Science Editors:
Silva MCS. Inocentes & culpados: repensando o julgamento inquisitorial. [Masters Thesis]. University of São Paulo; 2009. Available from: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-22032010-101904/ ;
10.
Veiga, Marcos Antonio Lopes.
Sob a capa negra: necromancia e feitiçaria, curandeirismo e práticas mágicas de homens em Aragão (séculos XVI e XVII).
Degree: PhD, História Social, 2012, University of São Paulo
URL: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-03072012-160107/
;
► Esta pesquisa investiga, através dos documentos da Inquisição de Zaragoza entre 1497 e 1700 as práticas heréticas dos réus homens qualificados por aquele tribunal como…
(more)
▼ Esta pesquisa investiga, através dos documentos da Inquisição de Zaragoza entre 1497 e 1700 as práticas heréticas dos réus homens qualificados por aquele tribunal como supersticiosos, portanto, praticantes de diversos tipos de magia necromancia, curandeirismo, exorcismo entre outras práticas mágicas. Através de objetos mágicos da necromancia, e dos temas pertencentes diversas de suas práticas mágicas, inclusive com o uso de papéis e textos que lhes dão suporte sobretudo a Clavícula Salomonis e o Livro de São Cipriano a magia masculina é construída sobre um campo específico de ação: o da magia material na qual o benefício individual é o único objetivo a ser alcançado. O diabo é não só um revelador dos conflitos entre o bem e o mal, mas também mostra os discursos dos hereges e as pedagogias da Inquisição e da Igreja.
This research investigates, through documents related to the Inquisition of Zaragoza that took place between 1497 and the 1700, the heretical practice of men held guilty by that Court, which considered them as superstitious. Such men were, therefore, practitioners of diverse types of magic necromancy, cunning practices, exorcism among other magical practices. Through the objects of necromancy, and the themes of many different magic practices, including the use of papers and texts that supported them specially the Clavícula Salomonis and the Book of São Cipriano male magic buildt itself on a specific field of action: the material magic in wich individual benefits are the unique aim to be reached. The devil is not just a revealer of conflicts between good and evil, but also shows the discourses of heretics, and the Inquisition and Church pedagogies.
Advisors/Committee Members: Nogueira, Carlos Roberto Figueiredo.
Subjects/Keywords: Cunning Practises; Curandeirismo; Feitiçaria; Inquisição; Inquisition; Magia; Magic; Necromancia; Necromancy; Sorcery
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APA (6th Edition):
Veiga, M. A. L. (2012). Sob a capa negra: necromancia e feitiçaria, curandeirismo e práticas mágicas de homens em Aragão (séculos XVI e XVII). (Doctoral Dissertation). University of São Paulo. Retrieved from http://www.teses.usp.br/teses/disponiveis/8/8138/tde-03072012-160107/ ;
Chicago Manual of Style (16th Edition):
Veiga, Marcos Antonio Lopes. “Sob a capa negra: necromancia e feitiçaria, curandeirismo e práticas mágicas de homens em Aragão (séculos XVI e XVII).” 2012. Doctoral Dissertation, University of São Paulo. Accessed January 26, 2020.
http://www.teses.usp.br/teses/disponiveis/8/8138/tde-03072012-160107/ ;.
MLA Handbook (7th Edition):
Veiga, Marcos Antonio Lopes. “Sob a capa negra: necromancia e feitiçaria, curandeirismo e práticas mágicas de homens em Aragão (séculos XVI e XVII).” 2012. Web. 26 Jan 2020.
Vancouver:
Veiga MAL. Sob a capa negra: necromancia e feitiçaria, curandeirismo e práticas mágicas de homens em Aragão (séculos XVI e XVII). [Internet] [Doctoral dissertation]. University of São Paulo; 2012. [cited 2020 Jan 26].
Available from: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-03072012-160107/ ;.
Council of Science Editors:
Veiga MAL. Sob a capa negra: necromancia e feitiçaria, curandeirismo e práticas mágicas de homens em Aragão (séculos XVI e XVII). [Doctoral Dissertation]. University of São Paulo; 2012. Available from: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-03072012-160107/ ;
11.
Patarra, Denise.
O vôo de Bartolomeu no roteiro cinematográfico - o padre voador.
Degree: PhD, Estudo dos Meios e da Produção Mediática, 2008, University of São Paulo
URL: http://www.teses.usp.br/teses/disponiveis/27/27153/tde-13052009-161108/
;
► Esta tese trata da criação do roteiro cinematográfico O Padre Voador. Acompanha o roteiro a memória de sua escrita, dividida em começo e meio. O…
(more)
▼ Esta tese trata da criação do roteiro cinematográfico O Padre Voador. Acompanha o roteiro a memória de sua escrita, dividida em começo e meio. O começo narra o princípio da idéia e o envolvimento com a história de Bartolomeu Lourenço de Gusmão, em minha graduação na Letras; o início da pesquisa sobre o personagem e a escritura do argumento já no mestrado da mesma FFLCH-USP. No meio houve a possibilidade de sonhar com a realização do filme, daí a entrada no doutorado desta Escola de Comunicações e Artes sob a orientação do professor doutor Ismail Xavier, e o desenvolvimento da pesquisa sobre a época de Bartolomeu de Gusmão no Departamento de História. Do meio consta ainda o primeiro tratamento, submetido à atenciosa leitura dos professores doutores Flávio Aguiar e Roberto Moreira, no Exame de Qualificação. O fim é o segundo tratamento do roteiro, onde procurei absorver os valiosos pareceres dos professores e as fundamentais opiniões do orientador.
This term paper is about the creation of the screenplay O Padre Voador. Along with the screenplay we present the process of writing the script, divided into beginning and middle sections. The beginning narrates the idea and the involvement with the story of Bartolomeu Lourenço de Gusmão, which I developed as a graduate student in Languages Arts. I completed the first steps of character development and the writing of the plot for my Masters Degree at FFLCH-USP. The middle section addresses the realization that my dream of producing the film could be true. Therefore I enrolled in the doctorate program at this Escola de Comunicações e Artes under the guidance of Professor Ismail Xavier. The historical study of the century in which Bartolomeu lived was made possible with the aid of the History Department. In the middle section we also find the first version of the screenplay, submitted to Professors Flavio Aguiar and Roberto Moreira during the qualifying exam. The end consists of the second version of the screenplay, where I tried to incorporate the professorsv́aluable suggestions and the fundamental view of the advisor.
Advisors/Committee Members: Xavier, Ismail Norberto.
Subjects/Keywords: Balão; Baloon; Bartolomeu; Bartolomeu; Cinema; Cinema; Inquisição; Inquisition; Roteiro; Screenplay
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APA (6th Edition):
Patarra, D. (2008). O vôo de Bartolomeu no roteiro cinematográfico - o padre voador. (Doctoral Dissertation). University of São Paulo. Retrieved from http://www.teses.usp.br/teses/disponiveis/27/27153/tde-13052009-161108/ ;
Chicago Manual of Style (16th Edition):
Patarra, Denise. “O vôo de Bartolomeu no roteiro cinematográfico - o padre voador.” 2008. Doctoral Dissertation, University of São Paulo. Accessed January 26, 2020.
http://www.teses.usp.br/teses/disponiveis/27/27153/tde-13052009-161108/ ;.
MLA Handbook (7th Edition):
Patarra, Denise. “O vôo de Bartolomeu no roteiro cinematográfico - o padre voador.” 2008. Web. 26 Jan 2020.
Vancouver:
Patarra D. O vôo de Bartolomeu no roteiro cinematográfico - o padre voador. [Internet] [Doctoral dissertation]. University of São Paulo; 2008. [cited 2020 Jan 26].
Available from: http://www.teses.usp.br/teses/disponiveis/27/27153/tde-13052009-161108/ ;.
Council of Science Editors:
Patarra D. O vôo de Bartolomeu no roteiro cinematográfico - o padre voador. [Doctoral Dissertation]. University of São Paulo; 2008. Available from: http://www.teses.usp.br/teses/disponiveis/27/27153/tde-13052009-161108/ ;
Universidade do Estado do Rio de Janeiro
12.
Virgínia Goudinho de Souza Silva.
Último capítulo de uma história: feitiçaria e curandeirismo no Grão-Pará do século XVIII.
Degree: Master, 2016, Universidade do Estado do Rio de Janeiro
URL: http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=10582
;
► Esta dissertação tem por objetivo identificar e apresentar as condições sociais dos homens e mulheres da sociedade colonial e suas atuações no curandeirismo e feitiçaria…
(more)
▼ Esta dissertação tem por objetivo identificar e apresentar as condições sociais dos homens e mulheres da sociedade colonial e suas atuações no curandeirismo e feitiçaria - os curandeiros foram importantes personagens da colônia brasileira- além de compreender se a atuação do Tribunal do Santo Ofício durante a terceira Visitação Inquisitorial no Estado do Grão-Pará, durante o período que se estendeu nos anos de 1763-1769, apresentou características diferentes as visitações precedentes devido ao momento de enfraquecimento que enfrentava, e se este fato provocou reverberações na atuação no espaço colonial. Além disso, apontar que encontro de imaginários, crenças e tradições distintas criou na colônia uma nova memória, um novo conhecimento e novas práticas. A troca de conhecimentos, direta ou indireta, foi fundamental para a construção, do que veria a ser, a nação brasileira. Busca também apresentar e elucidar as questões referentes aos processos inquisitoriais de indivíduos que foram acusados de curandeirismo e de feitiçaria, através da apresentação das fontes documentais inquisitoriais remanescentes deste período.
This paper aims to identify and present the social conditions of men and women of colonial society and their performances in faith healing and sorcery- the healers were important characters in the Brazilian colony- and also, understand the Holy Office activities during the third Visitation Inquisitorial in the State of the Grand Para, during the period that spanned the years 1763-1769, it showed different characteristics of the previous visitations due to the moment of weakness it faced, and if this fact caused reverberations in action in the colonial space. Also, point out that meeting imaginary, beliefs and different traditions in the colony created a new memory, new knowledge and new practices. The exchange of knowledge, directly or indirectly, was fundamental in the construction of what would be the Brazilian nation. It also seeks to present and clarify the issues relating to the inquisitorial processes of individuals who were accused of faith healing and witchcraft, by presentating the remaining inquisitorial documentary sources of this period.
Advisors/Committee Members: Célia Cristina da Silva Tavares, Daniela Buono Calainho, Yllan de Mattos Oliveira.
Subjects/Keywords: Inquisição; Curandeirismo; Grão-Pará; Inquisition; Curandeirismo; Grão-Pará; HISTORIA
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APA ·
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APA (6th Edition):
Silva, V. G. d. S. (2016). Último capítulo de uma história: feitiçaria e curandeirismo no Grão-Pará do século XVIII. (Masters Thesis). Universidade do Estado do Rio de Janeiro. Retrieved from http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=10582 ;
Chicago Manual of Style (16th Edition):
Silva, Virgínia Goudinho de Souza. “Último capítulo de uma história: feitiçaria e curandeirismo no Grão-Pará do século XVIII.” 2016. Masters Thesis, Universidade do Estado do Rio de Janeiro. Accessed January 26, 2020.
http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=10582 ;.
MLA Handbook (7th Edition):
Silva, Virgínia Goudinho de Souza. “Último capítulo de uma história: feitiçaria e curandeirismo no Grão-Pará do século XVIII.” 2016. Web. 26 Jan 2020.
Vancouver:
Silva VGdS. Último capítulo de uma história: feitiçaria e curandeirismo no Grão-Pará do século XVIII. [Internet] [Masters thesis]. Universidade do Estado do Rio de Janeiro; 2016. [cited 2020 Jan 26].
Available from: http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=10582 ;.
Council of Science Editors:
Silva VGdS. Último capítulo de uma história: feitiçaria e curandeirismo no Grão-Pará do século XVIII. [Masters Thesis]. Universidade do Estado do Rio de Janeiro; 2016. Available from: http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=10582 ;
University of California – Irvine
13.
Smelyansky, Eugene.
Self-Styled Inquisitors: Heresy, Mobility, and Anti-Waldensian Persecutions in Germany, 1390–1404.
Degree: History, 2015, University of California – Irvine
URL: http://www.escholarship.org/uc/item/4pz5p5rq
► In the last decade of the fourteenth century, German Waldensian communities became targets of a wave of inquisitorial campaigns. A significant part of these campaigns,…
(more)
▼ In the last decade of the fourteenth century, German Waldensian communities became targets of a wave of inquisitorial campaigns. A significant part of these campaigns, unmatched by any other waves of anti-heretical persecution during the century, was perpetrated by mobile inquisitors—professional itinerant “heresy-hunters”—who served as catalysts for anti-heretical actions throughout the German lands. Analyzing and reconstructing the “careers” and motivations of these agents of persecution, this dissertation aims to outline a constellation of factors—social, political, cultural, and religious—that enabled itinerant inquisitors to intensify anti-Waldensian persecution in Germany during one decade. Three itinerant inquisitors—Martin of Amberg, Peter Zwicker, and Heinrich Angermeier—reacted, among other factors, to the internal fissures and problems within Waldensian communities across the German-speaking lands, as well as to the relative absence of stable institutions charged with repression of heterodoxy in Central Europe. Rise of city-centric ideology in German towns, as well as significant Waldensian communities there provided inquisitors with a particularly powerful way of establishing their authority in urban environments fraught with conflict. Motivated in part by the reformist ideology and religious developments in Prague, the Empire’s cultural and intellectual center, itinerant “heresy hunters” sought to strengthen Christian faith and Western Christendom as a whole by re-routing illicit spirituality into Catholic venues by promoting persuasion and conversion as methods of combating Waldensianism. Relying on networks of prestige, diplomacy, and influence that united the fragmented Holy Roman Empire, inquisitors also formed their own long-distance networks of persecutors, informers, and recent converts, which allowed them to pursue heresy more effectively and across all of the German territories.
Subjects/Keywords: Medieval history; Augsburg; cities; heresy; Holy Roman Empire; inquisition; Waldensians
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APA (6th Edition):
Smelyansky, E. (2015). Self-Styled Inquisitors: Heresy, Mobility, and Anti-Waldensian Persecutions in Germany, 1390–1404. (Thesis). University of California – Irvine. Retrieved from http://www.escholarship.org/uc/item/4pz5p5rq
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
Chicago Manual of Style (16th Edition):
Smelyansky, Eugene. “Self-Styled Inquisitors: Heresy, Mobility, and Anti-Waldensian Persecutions in Germany, 1390–1404.” 2015. Thesis, University of California – Irvine. Accessed January 26, 2020.
http://www.escholarship.org/uc/item/4pz5p5rq.
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
MLA Handbook (7th Edition):
Smelyansky, Eugene. “Self-Styled Inquisitors: Heresy, Mobility, and Anti-Waldensian Persecutions in Germany, 1390–1404.” 2015. Web. 26 Jan 2020.
Vancouver:
Smelyansky E. Self-Styled Inquisitors: Heresy, Mobility, and Anti-Waldensian Persecutions in Germany, 1390–1404. [Internet] [Thesis]. University of California – Irvine; 2015. [cited 2020 Jan 26].
Available from: http://www.escholarship.org/uc/item/4pz5p5rq.
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
Council of Science Editors:
Smelyansky E. Self-Styled Inquisitors: Heresy, Mobility, and Anti-Waldensian Persecutions in Germany, 1390–1404. [Thesis]. University of California – Irvine; 2015. Available from: http://www.escholarship.org/uc/item/4pz5p5rq
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
University of Oklahoma
14.
Peterson, Russell Warren.
A transcription of the first 273 folios (from the year 1573 thru the year 1589) of the Libro primero de votos /: Libro primero de votos.
Degree: PhD, 1967, University of Oklahoma
URL: http://hdl.handle.net/11244/2160
Subjects/Keywords: Inquisition Mexico.; Literature, Modern.
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APA (6th Edition):
Peterson, R. W. (1967). A transcription of the first 273 folios (from the year 1573 thru the year 1589) of the Libro primero de votos /: Libro primero de votos. (Doctoral Dissertation). University of Oklahoma. Retrieved from http://hdl.handle.net/11244/2160
Chicago Manual of Style (16th Edition):
Peterson, Russell Warren. “A transcription of the first 273 folios (from the year 1573 thru the year 1589) of the Libro primero de votos /: Libro primero de votos.” 1967. Doctoral Dissertation, University of Oklahoma. Accessed January 26, 2020.
http://hdl.handle.net/11244/2160.
MLA Handbook (7th Edition):
Peterson, Russell Warren. “A transcription of the first 273 folios (from the year 1573 thru the year 1589) of the Libro primero de votos /: Libro primero de votos.” 1967. Web. 26 Jan 2020.
Vancouver:
Peterson RW. A transcription of the first 273 folios (from the year 1573 thru the year 1589) of the Libro primero de votos /: Libro primero de votos. [Internet] [Doctoral dissertation]. University of Oklahoma; 1967. [cited 2020 Jan 26].
Available from: http://hdl.handle.net/11244/2160.
Council of Science Editors:
Peterson RW. A transcription of the first 273 folios (from the year 1573 thru the year 1589) of the Libro primero de votos /: Libro primero de votos. [Doctoral Dissertation]. University of Oklahoma; 1967. Available from: http://hdl.handle.net/11244/2160
15.
Araujo, Sarah dos Santos.
À espreita do sentimento: rastros do medo e cotidiano no contexto da ação inquisitorial no Grão-Pará (1760-1773).
Degree: 2015, Universidade Federal do Amazonas
URL: http://tede.ufam.edu.br/handle/tede/4382
► Por meio da História dos sentimentos ou das sensibilidades buscamos adentrar o cotidiano da população colonial do Grão-Pará do século XVIII. Nessa incursão os rastros…
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▼ Por meio da História dos sentimentos ou das sensibilidades buscamos adentrar o cotidiano da população colonial do Grão-Pará do século XVIII. Nessa incursão os rastros do sentimento do medo serão nossos guias para entendermos uma realidade que está tão distante temporalmente de nós. A Visita do Santo Ofício será o fio condutor juntamente às denúncias e processos inquisitoriais produzidos, com os quais temos os instrumentos para vislumbrarmos as formas de representação do medo naquela localidade. Deste modo, o sentimento do medo historicizado, assim como, os estudos de caso abriram caminho para a descoberta de novas histórias que nos permitem conhecer mais do contexto da Visita da Inquisição e se tornam espaço de reflexão sobre a Amazônia Colonial
By means of history of the feelings or sensitivities we seek to step into the daily life of eighteenth century colonial population from Grão Pará. In this incursion the traces of feeling of fear will be our guides to understanding a reality that is temporarily so far from us. The Holy Office Visit will be the guiding thread along to denunciations and inquisitorial processes produced with which we have the tools to glimpse the forms of fear representation of that locality. Thus the feeling of fear historicized even as case studies opened the way for the discovery of new stories that allow us to know more in the context of Inquisitions Visit and become space for reflection about Colonial Amazon
FAPEAM - Fundação de Amparo à Pesquisa do Estado do Amazonas
Advisors/Committee Members: Carvalho Júnior, Almir Diniz de, http://lattes.cnpq.br/4248019005880193, Carvalho Júnior, Almir Diniz de, Oliveira, Yllan de Mattos, Gonçalves, Sínval Carlos Melo, Rocha, Rafael Ale, Ugarte, Maria Luísa.
Subjects/Keywords: Inquisição; Grão-Pará; Cotidiano; Representações; Inquisition; Everyday; Representations; CIÊNCIAS HUMANAS: HISTÓRIA
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APA (6th Edition):
Araujo, S. d. S. (2015). À espreita do sentimento: rastros do medo e cotidiano no contexto da ação inquisitorial no Grão-Pará (1760-1773). (Masters Thesis). Universidade Federal do Amazonas. Retrieved from http://tede.ufam.edu.br/handle/tede/4382
Chicago Manual of Style (16th Edition):
Araujo, Sarah dos Santos. “À espreita do sentimento: rastros do medo e cotidiano no contexto da ação inquisitorial no Grão-Pará (1760-1773).” 2015. Masters Thesis, Universidade Federal do Amazonas. Accessed January 26, 2020.
http://tede.ufam.edu.br/handle/tede/4382.
MLA Handbook (7th Edition):
Araujo, Sarah dos Santos. “À espreita do sentimento: rastros do medo e cotidiano no contexto da ação inquisitorial no Grão-Pará (1760-1773).” 2015. Web. 26 Jan 2020.
Vancouver:
Araujo SdS. À espreita do sentimento: rastros do medo e cotidiano no contexto da ação inquisitorial no Grão-Pará (1760-1773). [Internet] [Masters thesis]. Universidade Federal do Amazonas; 2015. [cited 2020 Jan 26].
Available from: http://tede.ufam.edu.br/handle/tede/4382.
Council of Science Editors:
Araujo SdS. À espreita do sentimento: rastros do medo e cotidiano no contexto da ação inquisitorial no Grão-Pará (1760-1773). [Masters Thesis]. Universidade Federal do Amazonas; 2015. Available from: http://tede.ufam.edu.br/handle/tede/4382
16.
Silvestre, Laurence.
Jean Bréhal : inquisiteur d'exception ou inquisiteur exemplaire de la fin du Moyen Age : Jean Bréhal : exceptional inquisitor or exemplary inquisitor in the late Middle Ages.
Degree: Docteur es, Histoire, 2017, Paris 1
URL: http://www.theses.fr/2017PA01H098
► Jean Bréhal est un dominicain normand, docteur en théologie, qui s’est fait un nom en tant qu’inquisiteur du royaume de France, non pas en traquant…
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▼ Jean Bréhal est un dominicain normand, docteur en théologie, qui s’est fait un nom en tant qu’inquisiteur du royaume de France, non pas en traquant l’hérésie, ou en poursuivant des sorcières, mais en annulant des condamnations, et plus particulièrement celle de la Pucelle d’Orléans, vingt-cinq ans après le bûcher de Rouen. Sa longévité dans l’officio inquisitionis (de 1452 à 1474), sous les règnes de Charles VII et de Louis XI, contraste avec le nombre réduit d’affaires qu’il a instruites, d’après les sources. Aussi on peut se demander s’il fait figure d’exception, ou s’il est inquisiteur exemplaire de la fin du Moyen Âge. Le «cas Bréhal» invite à examiner la charge d’inquisiteur après le Concile de Vienne, dans le contexte particulier, à la fois d’un territoire encore marqué par les antagonismes de la guerre de Cent ans, et d’une Église éprouvée par le Grand Schisme et ses séquelles. Sur la base d’un corpus composé principalement des écrits du dominicain, dont certains éléments sont des manuscrits inédits, mais dont le noyau est constitué par la procédure en nullité de la condamnation de Jeanne d’Arc, cette thèse se propose non seulement d’appréhender l’homme et son parcours, mais aussi et surtout sa pensée, d’analyser son écriture scolastique, de saisir le sens de son action, percer ses motivations, et peut-être comprendre la nature du «pouvoir» qu’il a incarné pendant plusieurs décennies. Au final, c’est une époque, des milieux, et la situation d’un office, que cette étude centrée sur Jean Bréhal éclaire, tout autant que la spécificité d’un individu. Elle a surtout pour but de faire connaître une œuvre qui embrasse des champs variés et des centres d’intérêts divers.
Jean Bréhal is a Dominican friar from Normandy and a theology professor, who became renowned as an inquisitor in the kingdom of France, neither for tracking down heresy nor pursuing witches, but for quashing sentences, more especially the sentence of condemnation of the Maid of Orléans, twenty five years after she was burnt at the stake in Rouen. The longevity of his tenure in the officium inquisitionis (from 1452 until 1474), in the reigns of Charles VII and Louis XI, contrasts with how few investigations he actually conducted, according to the documentation. So we wonder whether he was an exception or exemplary for the late Middle Ages. The “Bréhal case” suggests looking upon the office of inquisitor after the Council of Vienne, in the particular context of a territory that was still scarred by the divisions of the Hundred Years’ war, and of a Church that had been tested by the Great Schism and its aftermaths. Our corpus mostly consists of the Dominican’s own writings, of which some documents are unpublished manuscripts, and its core lies in the trial of nullification of the condemnation of Joan of Arc. On that basis, the aim of this thesis is to know not only the man and his journey but also, and above all, his thinking, to parse his scholastic prose, to grasp the meaning of his action, to discover his motivation, and to understand the nature of…
Advisors/Committee Members: Iogna-Prat, Dominique (thesis director), Mattéoni, Olivier (thesis director).
Subjects/Keywords: Dominicains; Jeanne d'Arc; Inquisition; Scholastique; Histoire du droit; Théologie; Ecclésiologie; Histoire des idées; Dominicans; Joan of Arc; Inquisition; Scholasticism; History of law; Theology; Ecclesiology; History of ideas; 272.2
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APA (6th Edition):
Silvestre, L. (2017). Jean Bréhal : inquisiteur d'exception ou inquisiteur exemplaire de la fin du Moyen Age : Jean Bréhal : exceptional inquisitor or exemplary inquisitor in the late Middle Ages. (Doctoral Dissertation). Paris 1. Retrieved from http://www.theses.fr/2017PA01H098
Chicago Manual of Style (16th Edition):
Silvestre, Laurence. “Jean Bréhal : inquisiteur d'exception ou inquisiteur exemplaire de la fin du Moyen Age : Jean Bréhal : exceptional inquisitor or exemplary inquisitor in the late Middle Ages.” 2017. Doctoral Dissertation, Paris 1. Accessed January 26, 2020.
http://www.theses.fr/2017PA01H098.
MLA Handbook (7th Edition):
Silvestre, Laurence. “Jean Bréhal : inquisiteur d'exception ou inquisiteur exemplaire de la fin du Moyen Age : Jean Bréhal : exceptional inquisitor or exemplary inquisitor in the late Middle Ages.” 2017. Web. 26 Jan 2020.
Vancouver:
Silvestre L. Jean Bréhal : inquisiteur d'exception ou inquisiteur exemplaire de la fin du Moyen Age : Jean Bréhal : exceptional inquisitor or exemplary inquisitor in the late Middle Ages. [Internet] [Doctoral dissertation]. Paris 1; 2017. [cited 2020 Jan 26].
Available from: http://www.theses.fr/2017PA01H098.
Council of Science Editors:
Silvestre L. Jean Bréhal : inquisiteur d'exception ou inquisiteur exemplaire de la fin du Moyen Age : Jean Bréhal : exceptional inquisitor or exemplary inquisitor in the late Middle Ages. [Doctoral Dissertation]. Paris 1; 2017. Available from: http://www.theses.fr/2017PA01H098
Université de Lorraine
17.
Boumediene, Samir.
Avoir et savoir. L'appropriation des plantes médicinales de l'Amérique espagnole par les Européens (1570-1750) : Having and knowing. The appropriation of American Medicinal Plants by Europeans (1570-1750).
Degree: Docteur es, Histoire des Sciences, 2013, Université de Lorraine
URL: http://www.theses.fr/2013LORR0345
► Le but de cette thèse est d’étudier comment, suite à la conquête de l’Amérique, les Européens se sont approprié des plantes médicinales d’origine mexicaine, caribéenne,…
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▼ Le but de cette thèse est d’étudier comment, suite à la conquête de l’Amérique, les Européens se sont approprié des plantes médicinales d’origine mexicaine, caribéenne, andine, ou amazonienne. L’usage fréquent que les praticiens européens du XVIIIe siècle font de substances telles que le quinquina, l'ipécacuanha, le bois de gaïac ou encore le chocolat, révèle l’ampleur du phénomène, mais en masque la complexité. L’emploi d’un remède originaire d’Amérique en Europe implique en effet de nombreux processus. Le prélèvement et la mise en culture des végétaux, la transmission des savoirs indigènes et leur traduction par les allogènes, la commercialisation des drogues à travers l'Atlantique, les expériences réalisées sur les remèdes et les expéditions organisées en Amérique entre le XVIe et le XVIIIe siècle sont ainsi au cœur de cette recherche. Plus qu’un « apport » de l’Amérique à l’Europe, ce phénomène d’appropriation doit être appréhendé comme une modalité du fait colonial. Objet naturel, et en même temps savoir naturaliste et médical, la plante médicinale devient à la suite de la conquête de l’Amérique un enjeu politique. Elle suscite, en 1570, l’une des premières expéditions scientifiques de l’histoire, et inspire à la monarchie espagnole divers projets de monopole au milieu du XVIIIe siècle. De l’autre côté de l’Atlantique, elle est au cœur des conflits opposant l’« Indien » à l’Espagnol, lorsque le second interdit au premier d’utiliser des plantes abortives ou hallucinogènes, et lorsque le premier refuse de transmettre ses savoirs pharmacologiques au second.
The aim of this dissertation is to study how, in the aftermath of the Conquest of America, Europeans have appropriated medicinal plants from Mexican, Caribbean, Andean, or Amazonian origin. 18th century European practitioners frequently used substances such as Peruvian bark, ipecacuanha, gaiacum wood, or chocolate – which reveals the extent of the phenomena, yet masks its complexity. Using an American remedy in Europe indeed implied many processes. Crucial to this research are: the sampling and growing of plants; the transmission of indigenous knowledge and its translation by allogenous; the drug trade across the Atlantic; experiences carried out on remedies; and expeditions conducted in America between the 16th and the 18th centuries. More than a “contribution” of America to Europe, this phenomenon of appropriation must be understood as a modality of colonialism. As natural object, and at the same time as naturalistic and medical knowledge, medicinal plants took on a political stake after the Conquest of America. For instance, while in 1570 they had been the target of one of the first scientific expeditions in history, in the middle of the 18th century they also led the Spanish crown to undertake various monopolistic projects. On the other side of the Atlantic, it was at the heart of conflicts between the “Indian” and the Spaniard, when the latter forbade the former from using abortive or hallucinogenic plants, and when the former refused to transmit his…
Advisors/Committee Members: Mazauric, Simone (thesis director).
Subjects/Keywords: Amérique espagnole; Colonisation; Médecine; Pharmacopée; Science; Histoire naturelle; Expéditions scientifiques; Missions; Inquisition; Quinquina; Poisons; Colonisation; Medicine; Pharmacopeia; Science; Natural History; Scientific expeditions; Missions; Inquisition; Peruvian bark; Poisons
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APA ·
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APA (6th Edition):
Boumediene, S. (2013). Avoir et savoir. L'appropriation des plantes médicinales de l'Amérique espagnole par les Européens (1570-1750) : Having and knowing. The appropriation of American Medicinal Plants by Europeans (1570-1750). (Doctoral Dissertation). Université de Lorraine. Retrieved from http://www.theses.fr/2013LORR0345
Chicago Manual of Style (16th Edition):
Boumediene, Samir. “Avoir et savoir. L'appropriation des plantes médicinales de l'Amérique espagnole par les Européens (1570-1750) : Having and knowing. The appropriation of American Medicinal Plants by Europeans (1570-1750).” 2013. Doctoral Dissertation, Université de Lorraine. Accessed January 26, 2020.
http://www.theses.fr/2013LORR0345.
MLA Handbook (7th Edition):
Boumediene, Samir. “Avoir et savoir. L'appropriation des plantes médicinales de l'Amérique espagnole par les Européens (1570-1750) : Having and knowing. The appropriation of American Medicinal Plants by Europeans (1570-1750).” 2013. Web. 26 Jan 2020.
Vancouver:
Boumediene S. Avoir et savoir. L'appropriation des plantes médicinales de l'Amérique espagnole par les Européens (1570-1750) : Having and knowing. The appropriation of American Medicinal Plants by Europeans (1570-1750). [Internet] [Doctoral dissertation]. Université de Lorraine; 2013. [cited 2020 Jan 26].
Available from: http://www.theses.fr/2013LORR0345.
Council of Science Editors:
Boumediene S. Avoir et savoir. L'appropriation des plantes médicinales de l'Amérique espagnole par les Européens (1570-1750) : Having and knowing. The appropriation of American Medicinal Plants by Europeans (1570-1750). [Doctoral Dissertation]. Université de Lorraine; 2013. Available from: http://www.theses.fr/2013LORR0345
18.
Biegun, Clarisse.
L'implication des enfants et des jeunes gens dans la sorcellerie à travers les traités, les procès et les documents officiels : Navarre et Pays Basque espagnols, XVIe siècle et début du XVIIe siècle : The involvement of children and young people in witchcraft as depicted in minutes of trials and treatises : in the Basque-Navarre regions at the end of the 15th century and beginning of the 17th century.
Degree: Docteur es, Études ibériques et ibéro-américaines, 2014, Université Michel de Montaigne – Bordeaux III
URL: http://www.theses.fr/2014BOR30028
► Mon travail de doctorat porte sur l’implication des enfants et des jeunes gens dans les phénomènes de sorcellerie qui se sont déroulés au Pays Basque…
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▼ Mon travail de doctorat porte sur l’implication des enfants et des jeunes gens dans les phénomènes de sorcellerie qui se sont déroulés au Pays Basque de la fin du XVe siècle au début du XVIIe siècle. Mon corpus d'analyse comporte des traités de l'époque, des minutes de procès inquisitoriaux, ainsi que des documents officiels provenant des autorités. A travers l'examen en archives des différentes pièces, j'ai cherché à savoir qui étaient ces enfants et ces jeunes gens, à connaître leur âge, leur condition sociale et leur profil psychologique. D'autres questions ont surgi au cours de ma recherche : combien y a-t-il eu d'enfants concernés en fonction des années et du contexte socio-économique ? Quelle a été la place des rêves et de l’imagination dans ces phénomènes de sorcellerie ? Quelles ont été les répercussions des procès sur l'ensemble de la société ? J'ai pu mettre au jour le rôle joué par ces enfants et ces jeunes gens dans la progression, la propagation, l’expression et la matérialisation des actes tenant à la sorcellerie. Dans un deuxième temps, je me suis intéressée plus particulièrement à un évènement majeur de cette histoire : la chasse aux sorcières de Zugarramurdi qui a conduit à l’autodafé de Logroño en 1610. Je tente grâce aux documents d’époque, qu’il s’agisse de procès, de traités, de documents officiels en tous genres, de faire surgir un profil type de ces enfants et de ces jeunes gens et de proposer des faits une interprétation globale. Mon hypothèse de départ est que certains ont revêtu un habit de victime, d’autres de bourreau, et certains des deux à la fois dans un jeu subtil. J’essaie également de déterminer quelle fut la réaction et la réponse des autorités, des élites et du peuple face à cette dynamique de peur du diable et de châtiment alimentée en grande partie par les enfants eux-mêmes. Enfin, je m’emploie à déterminer la spécificité de la Péninsule Ibérique en matière de sorcellerie et à montrer que l’autodafé de Logroño de 1610 a marqué une évolution décisive dans la prise en compte de ces phénomènes de sorcellerie — notamment à travers l'écriture de traités sur la question novateurs —, ce qui signale un changement des mentalités de l’époque.
My PHD thesis tackles children’s and young people’s involvement in the witchcraft phenomena which happened in the Basque Country at the end of the 15th Century and at the beginning of the 17th century. My corpus of analysis is composed of treatises written at that time, of minutes from inquisitorial trials, as well as of official documents issued by authorities. By examining the different texts in the archives, I endeavoured to find out who these children and young people were, their age, their social statuses and their psychological profiles. More questions arose during my research: how many children were involved depending on the years and on the socio-economical context? What part did dreams and imagination play in those witchcraft phenomena? What were the repercussions of the trials for the whole society? I managed to bring to light the role…
Advisors/Committee Members: Fournès, Ghislaine (thesis director).
Subjects/Keywords: Sorcellerie; Zugarramurdi; Inquisition; Pays basque; Autodafé; Logroño; Enfants; Rêve; Procès; Traités; Witchcraft; Zugarramurdi; Inquisition; Basque country; Auto Da Fé; Logroño; Child; Dreams; Trials; Treatises
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APA ·
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MLA ·
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APA (6th Edition):
Biegun, C. (2014). L'implication des enfants et des jeunes gens dans la sorcellerie à travers les traités, les procès et les documents officiels : Navarre et Pays Basque espagnols, XVIe siècle et début du XVIIe siècle : The involvement of children and young people in witchcraft as depicted in minutes of trials and treatises : in the Basque-Navarre regions at the end of the 15th century and beginning of the 17th century. (Doctoral Dissertation). Université Michel de Montaigne – Bordeaux III. Retrieved from http://www.theses.fr/2014BOR30028
Chicago Manual of Style (16th Edition):
Biegun, Clarisse. “L'implication des enfants et des jeunes gens dans la sorcellerie à travers les traités, les procès et les documents officiels : Navarre et Pays Basque espagnols, XVIe siècle et début du XVIIe siècle : The involvement of children and young people in witchcraft as depicted in minutes of trials and treatises : in the Basque-Navarre regions at the end of the 15th century and beginning of the 17th century.” 2014. Doctoral Dissertation, Université Michel de Montaigne – Bordeaux III. Accessed January 26, 2020.
http://www.theses.fr/2014BOR30028.
MLA Handbook (7th Edition):
Biegun, Clarisse. “L'implication des enfants et des jeunes gens dans la sorcellerie à travers les traités, les procès et les documents officiels : Navarre et Pays Basque espagnols, XVIe siècle et début du XVIIe siècle : The involvement of children and young people in witchcraft as depicted in minutes of trials and treatises : in the Basque-Navarre regions at the end of the 15th century and beginning of the 17th century.” 2014. Web. 26 Jan 2020.
Vancouver:
Biegun C. L'implication des enfants et des jeunes gens dans la sorcellerie à travers les traités, les procès et les documents officiels : Navarre et Pays Basque espagnols, XVIe siècle et début du XVIIe siècle : The involvement of children and young people in witchcraft as depicted in minutes of trials and treatises : in the Basque-Navarre regions at the end of the 15th century and beginning of the 17th century. [Internet] [Doctoral dissertation]. Université Michel de Montaigne – Bordeaux III; 2014. [cited 2020 Jan 26].
Available from: http://www.theses.fr/2014BOR30028.
Council of Science Editors:
Biegun C. L'implication des enfants et des jeunes gens dans la sorcellerie à travers les traités, les procès et les documents officiels : Navarre et Pays Basque espagnols, XVIe siècle et début du XVIIe siècle : The involvement of children and young people in witchcraft as depicted in minutes of trials and treatises : in the Basque-Navarre regions at the end of the 15th century and beginning of the 17th century. [Doctoral Dissertation]. Université Michel de Montaigne – Bordeaux III; 2014. Available from: http://www.theses.fr/2014BOR30028
19.
Kahn, David.
"Et ne sub specie pietatis impietas disseminetur..". L'Inquisition espagnole au temps de Charles Quint (1516-1556) : des innovations structurelles à l'épreuve des nouvelles menaces : The Spanish Inquisition in the time of Charles V (1516-1556) : structural innovations to the test of the new threats.
Degree: Docteur es, Études Romanes, 2010, Université Paul Valéry – Montpellier III
URL: http://www.theses.fr/2010MON30041
► À l’avènement de Charles Ier, le tribunal de l’Inquisition faisait l’objet d’une intense controverse juridique. La cour fut contrainte, pour assurer sa survie, de choisir…
(more)
▼ À l’avènement de Charles Ier, le tribunal de l’Inquisition faisait l’objet d’une intense controverse juridique. La cour fut contrainte, pour assurer sa survie, de choisir les leviers de son institutionnalisation. Or, entre 1516 et 1556, la pérennisation du Saint-Office s’était accompagnée d’un élargissement sans précédent du périmètre d’attributions inquisitoriales. L’analyse, dans une première partie, des conditions de l’exercice judiciaire dégage les caractères de la juridicisation à l’œuvre. Ces évolutions prolongeaient la consécration de l’autorité de la chose jugée inquisitoriale impulsée entre 1507 et 1516. Au moyen des garanties fonctionnelles – double degré de juridiction et collégialité – ainsi que du contrôle a posteriori des actes, l’Inquisition put répondre à la controverse juridique. Par le biais d’une étude du traitement de la question mahométane et des blasphèmes, la seconde partie présente les modes d’application de la juridicité ainsi définie et met en évidence l’émergence d’une fonction administrative. Parce que l’Inquisition s’était mise au service d’une police religieuse, elle inaugurait des aménagements procéduraux inédits. La cour était désormais investie d’une fonction de connaissance afin de garantir l’ordre religieux. La troisième partie dégage les caractères de l’action inquisitoriale face aux nouvelles hérésies. En suivant la piste du scandale actif et passif, l’Inquisition formalisa l’illuminisme, quadrilla le territoire par la régulation de l’évangélisme érasmien et surveilla l’émergence des nouveaux foyers hétérodoxes espagnols tout en investissant les matières relatives à la discipline de l’état ecclésiastique et à l’édification des fidèles.
When Charles I came to the throne, the Spanish Inquisition became the subject of an intense legal battle. In order to ensure its survival, the Court was obliged to find ways of institutionalising it. As it was, the establishment of the Holy Office was accompanied by an unprecedented expansion of the role of the Inquisition. The first part of this work looks at the conditions of the judicial system and how these defined the way in which juridicisation developed. These developments confirmed the consecration of the authority over things deemed inquisitorial, that had been initiated between 1507 & 1516. Through functional guarantees – a double level of jurisdiction and collegiality – and through powers of judicial control, the Inquisition was able to react to the controversy. By way of a study of the treatment of the Mohammedan question and of blasphemy, the second part describes how the jurisdiction was applied, and shows how an administrative function developed. As the Inquisition put itself at the service of religious police, it led to novel ways of adapting existing procedures.The third part shows how the Inquisition acted in the face of new heresies. The Court was henceforth empowered with a right to know, to enable it to guarantee religious order. By actively and passively fomenting scandals, the Holy Office formalised Illuminism, established…
Advisors/Committee Members: Carrasco, Raphaël (thesis director).
Subjects/Keywords: Inquisition; Charles Quint; Espagne XVI siècle; Hérésie; Réforme; Protestantisme; Blasphème; Islam; Inquisition; Carolus V; Spain 16th century; Heresy; Reform; Protestantism; Blasphemy; Muhametism
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APA (6th Edition):
Kahn, D. (2010). "Et ne sub specie pietatis impietas disseminetur..". L'Inquisition espagnole au temps de Charles Quint (1516-1556) : des innovations structurelles à l'épreuve des nouvelles menaces : The Spanish Inquisition in the time of Charles V (1516-1556) : structural innovations to the test of the new threats. (Doctoral Dissertation). Université Paul Valéry – Montpellier III. Retrieved from http://www.theses.fr/2010MON30041
Chicago Manual of Style (16th Edition):
Kahn, David. “"Et ne sub specie pietatis impietas disseminetur..". L'Inquisition espagnole au temps de Charles Quint (1516-1556) : des innovations structurelles à l'épreuve des nouvelles menaces : The Spanish Inquisition in the time of Charles V (1516-1556) : structural innovations to the test of the new threats.” 2010. Doctoral Dissertation, Université Paul Valéry – Montpellier III. Accessed January 26, 2020.
http://www.theses.fr/2010MON30041.
MLA Handbook (7th Edition):
Kahn, David. “"Et ne sub specie pietatis impietas disseminetur..". L'Inquisition espagnole au temps de Charles Quint (1516-1556) : des innovations structurelles à l'épreuve des nouvelles menaces : The Spanish Inquisition in the time of Charles V (1516-1556) : structural innovations to the test of the new threats.” 2010. Web. 26 Jan 2020.
Vancouver:
Kahn D. "Et ne sub specie pietatis impietas disseminetur..". L'Inquisition espagnole au temps de Charles Quint (1516-1556) : des innovations structurelles à l'épreuve des nouvelles menaces : The Spanish Inquisition in the time of Charles V (1516-1556) : structural innovations to the test of the new threats. [Internet] [Doctoral dissertation]. Université Paul Valéry – Montpellier III; 2010. [cited 2020 Jan 26].
Available from: http://www.theses.fr/2010MON30041.
Council of Science Editors:
Kahn D. "Et ne sub specie pietatis impietas disseminetur..". L'Inquisition espagnole au temps de Charles Quint (1516-1556) : des innovations structurelles à l'épreuve des nouvelles menaces : The Spanish Inquisition in the time of Charles V (1516-1556) : structural innovations to the test of the new threats. [Doctoral Dissertation]. Université Paul Valéry – Montpellier III; 2010. Available from: http://www.theses.fr/2010MON30041
20.
Wekko, Stéphanie.
Folie et délits aux XVIe et XVIIe siècles en Espagne ˸ le cas des quatorze tribunaux inquisitoriaux (1537-1700) : Madness and crime in 16th and 17th century Spain ˸ the case of the fourteen inquisitorial tribunals (1537-1700).
Degree: Docteur es, Études Hispaniques et Latino-américaines, 2019, Sorbonne Paris Cité
URL: http://www.theses.fr/2019USPCA022
► Cette thèse porte sur le traitement de la folie à l’Époque Moderne étudiée à la lumière du Droit pénal et inquisitorial. Elle s’attache à analyser…
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▼ Cette thèse porte sur le traitement de la folie à l’Époque Moderne étudiée à la lumière du Droit pénal et inquisitorial. Elle s’attache à analyser la façon dont la folie a été appréciée pour chaque type de délit. Le corpus est constitué de l’ensemble des relations de causes des quatorze tribunaux inquisitoriaux péninsulaires, à savoir Barcelone, Cuenca, Cordoue, Grenade, Llerena, Logroño, Madrid, Murcie, Santiago, Saragosse, Séville, Tolède, Valence et Valladolid, ainsi que de quelques procès et de la correspondance échangée entre le Tribunal de la Suprême et ces tribunaux au cours de la période allant de 1537 à 1700.Ces recherches, menées dans une perspective novatrice et interdisciplinaire qui convoque l’anthropologie, l’histoire du Droit et celle des mentalités, ont vocation à permettre d’étudier les relations complexes que l’Inquisition entretient avec la folie.
This dissertation deals with the treatment of madness in the early Modern period. In the light of criminal and inquisitorial law, it aims at analysing how madness was assessed for each type of crime. The corpus of this dissertation is based on the Relations of causes of the fourteen peninsular inquisitorial tribunals, i.e. Barcelona, Cuenca, Cordoba, Grenada, Llerena, Logroño, Madrid, Murcie, Santiago, Zaragoza, Seville, Toledo, Valencia and Valladolid, as well as on some lawsuits and the correspondence exchanged between the Tribunal of the Suprema and these tribunals from 1537 to 1700.This research, carried out in an innovative and interdisciplinary perspective which used anthropology, the history of Law and the history of mentalities, has allowed me to study the complex relations between Inquisition and madness.
Advisors/Committee Members: Tropé, Hélène (thesis director).
Subjects/Keywords: Histoire sociale; Inquisition; Espagne; XVIe et XVIIe siècles; Délit; Hôpitaux; Folie; Social history; Inquisition; Spain; 16th and 17th centuries; Crime; Hospitals; Madness
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APA (6th Edition):
Wekko, S. (2019). Folie et délits aux XVIe et XVIIe siècles en Espagne ˸ le cas des quatorze tribunaux inquisitoriaux (1537-1700) : Madness and crime in 16th and 17th century Spain ˸ the case of the fourteen inquisitorial tribunals (1537-1700). (Doctoral Dissertation). Sorbonne Paris Cité. Retrieved from http://www.theses.fr/2019USPCA022
Chicago Manual of Style (16th Edition):
Wekko, Stéphanie. “Folie et délits aux XVIe et XVIIe siècles en Espagne ˸ le cas des quatorze tribunaux inquisitoriaux (1537-1700) : Madness and crime in 16th and 17th century Spain ˸ the case of the fourteen inquisitorial tribunals (1537-1700).” 2019. Doctoral Dissertation, Sorbonne Paris Cité. Accessed January 26, 2020.
http://www.theses.fr/2019USPCA022.
MLA Handbook (7th Edition):
Wekko, Stéphanie. “Folie et délits aux XVIe et XVIIe siècles en Espagne ˸ le cas des quatorze tribunaux inquisitoriaux (1537-1700) : Madness and crime in 16th and 17th century Spain ˸ the case of the fourteen inquisitorial tribunals (1537-1700).” 2019. Web. 26 Jan 2020.
Vancouver:
Wekko S. Folie et délits aux XVIe et XVIIe siècles en Espagne ˸ le cas des quatorze tribunaux inquisitoriaux (1537-1700) : Madness and crime in 16th and 17th century Spain ˸ the case of the fourteen inquisitorial tribunals (1537-1700). [Internet] [Doctoral dissertation]. Sorbonne Paris Cité; 2019. [cited 2020 Jan 26].
Available from: http://www.theses.fr/2019USPCA022.
Council of Science Editors:
Wekko S. Folie et délits aux XVIe et XVIIe siècles en Espagne ˸ le cas des quatorze tribunaux inquisitoriaux (1537-1700) : Madness and crime in 16th and 17th century Spain ˸ the case of the fourteen inquisitorial tribunals (1537-1700). [Doctoral Dissertation]. Sorbonne Paris Cité; 2019. Available from: http://www.theses.fr/2019USPCA022
21.
Suzana do Nascimento Veiga.
Segundo as judias costumavam fazer: as Dias-Fernandes e o criptojudaismo feminino no Pernambuco do século XVI.
Degree: 2013, Universidade Federal Rural de Pernambuco
URL: http://200.17.137.108/tde_busca/arquivo.php?codArquivo=1819
► Este trabalho analisa a participação das mulheres da família Dias-Fernandes que, encabeçadas pela matriarca Branca Dias, contribuíram para a preservação de um judaísmo clandestino (criptojudaísmo)…
(more)
▼ Este trabalho analisa a participação das mulheres da família Dias-Fernandes que, encabeçadas pela matriarca Branca Dias, contribuíram para a preservação de um judaísmo clandestino (criptojudaísmo) na Capitania de Pernambuco durante o século XVI. Observando para isso as configurações sociais, políticas e econômicas que contribuíram para a formação de novos sujeitos no império ultramarino português, entre estes os cristãos-novos, Sendo estes últimos, resultado de batismos forçados de judeus ao catolicismo Romano, por parte de decreto vindo do poder Régio em Portugal, no ano de 1497. A partir do nascimento do cristão-novo, começam a se configurar novas formas de práticas de um judaísmo secreto, que passa a ser perpetrado de portas adentro. Com isto acontece o surgimento em Portugal e, posteriormente, na América portuguesa, de uma liderança feminina dos cultos criptojudaicos, já que as mulheres estavam basicamente ligadas à religiosidade doméstica. Com essa situação, a Igreja procura agir de forma a reprimir a heresia judaica, contando com a ação do Santo Oficio da Inquisição, de tribunais no Reino e de Visitações à Colônia Brasileira. Com a perseguição inquisitorial aos cristãos-novos, especialmente às mulheres, surge, então, um conjunto de documentação que propiciará uma construção acerca das práticas judaizantes e da resistência feita pelas mulheres de ascendência judaica na Capitania de Pernambuco.
This paper analyzes the role of the women of the family Dias-Fernandes, who leaded by the matriarch Branca Dias, contributed to the preservation of a clandestine Judaism (Crypto-Judaism) in the province of Pernambuco during the sixteenth century. Regarding then, the social, political, economic and cultural settings which contributed to the formation of new subjects in the Portuguese overseas empire, among them, the New Christians who were the result of forced baptisms of Jews to Roman Catholicism, by a Royal decree in Portugal in the year 1497. With the birth of the New Christians, new forms of practices of a secret Judaism began to be arranged and started to be performed "indoors". Therefore, emerges in Portugal, and later in the Portuguese America, a female leadership of Crypto-Jewish services, since the women were primarily related to domestic religiosity. With this situation, the Church seeks to suppress the Jewish heresy, relying on the action of the Holy Office of the Inquisition, on courts in the Kingdom and on Visitations in the Colony of Brazil. From the inquisitorial persecution towards the Judaizing New Christians arises a documentation ensemble which will provides a construction about the Judaizers practices and the resistance made by the women of Jewish descent in the province of Pernambuco.
Advisors/Committee Members: Suely Creusa Cordeiro de Almeida, Angelo Adriano Faria de Assis.
Subjects/Keywords: Portugal; HISTORIA; New christians; Cristãos novos; Inquisição; Pernambuco; Criptojudaísmo; Inquisition; Crypto-Judaism
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APA ·
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CSE |
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APA (6th Edition):
Veiga, S. d. N. (2013). Segundo as judias costumavam fazer: as Dias-Fernandes e o criptojudaismo feminino no Pernambuco do século XVI. (Thesis). Universidade Federal Rural de Pernambuco. Retrieved from http://200.17.137.108/tde_busca/arquivo.php?codArquivo=1819
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
Chicago Manual of Style (16th Edition):
Veiga, Suzana do Nascimento. “Segundo as judias costumavam fazer: as Dias-Fernandes e o criptojudaismo feminino no Pernambuco do século XVI.” 2013. Thesis, Universidade Federal Rural de Pernambuco. Accessed January 26, 2020.
http://200.17.137.108/tde_busca/arquivo.php?codArquivo=1819.
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
MLA Handbook (7th Edition):
Veiga, Suzana do Nascimento. “Segundo as judias costumavam fazer: as Dias-Fernandes e o criptojudaismo feminino no Pernambuco do século XVI.” 2013. Web. 26 Jan 2020.
Vancouver:
Veiga SdN. Segundo as judias costumavam fazer: as Dias-Fernandes e o criptojudaismo feminino no Pernambuco do século XVI. [Internet] [Thesis]. Universidade Federal Rural de Pernambuco; 2013. [cited 2020 Jan 26].
Available from: http://200.17.137.108/tde_busca/arquivo.php?codArquivo=1819.
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
Council of Science Editors:
Veiga SdN. Segundo as judias costumavam fazer: as Dias-Fernandes e o criptojudaismo feminino no Pernambuco do século XVI. [Thesis]. Universidade Federal Rural de Pernambuco; 2013. Available from: http://200.17.137.108/tde_busca/arquivo.php?codArquivo=1819
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
22.
Danielle Virgínia Grisi Pinheiro Fabião.
O santo inquérito: misoginia, poder e intolerância religiosa na obra de Dias Gomes.
Degree: 2011, Universidade Federal da Paraíba
URL: http://bdtd.biblioteca.ufpb.br/tde_busca/arquivo.php?codArquivo=2647
► Os enunciados, os textos, as histórias, estão sempre narrando a existência humana, seja a vida entendida como real ou a vida inventada. Acontece que essas…
(more)
▼ Os enunciados, os textos, as histórias, estão sempre narrando a existência humana, seja a vida entendida como real ou a vida inventada. Acontece que essas estruturas linguísticas dizem muito mais do que aquilo que percebemos superficialmente. As palavras contêm informações para além de sua constituição linguística. Dessa forma, por sabermos que há essas informações é que nos propomos a analisar discursivamente o texto O Santo Inquérito, do escritor Dias Gomes; que, em linhas gerais, narra a história de Branca Dias, uma cristãnova (ex-judia), julgada, condenada e morta na fogueira da Santa Inquisição. Pretendemos, fundamentalmente, identificar as marcas de poder e misoginia contidas na referida obra. Contudo, não atingiríamos nosso objetivo se não fosse a valiosa contribuição dos pressupostos da Análise do Discurso, que, enquanto método de interpretação, nos aproxima dos incontáveis sentidos que compõem a narrativa. Ao longo do trabalho, discutimos e apresentamos considerações de vários autores, sobre assuntos que estão relacionados ao nosso objeto de estudo, dentre eles: Novinsky (2007) e Niskier (2006), que estudam a questão dos cristãos-novos em território brasileiro; Muraro (1991) e Beuavoir (2009), que estudam sobre gênero e misoginia; e Pêcheux (1995) e Bakhtin (2003), que embasam as discussões sobre a Análise do Discurso.
The statements, texts, stories, are always telling the human existence, life is understood as "real" life or "invented." But those linguistic structures say a lot more than what we see on the surface. The words contain information beyond its linguistic constitution. Thus, because we know that there is information that we intend to analyze the text discursively O Santo Inquérito, the writer Dias Gomes, that, in general, tells the story of Branca Dias, a New Christian (former Jew), tried, convicted and killed in the fire of the Holy Inquisition. We intend to fundamentally identify the brands of power and misogyny contained in this work. However, we would not reach our goal if not for the valuable contribution of the assumptions of discourse analysis, which, as a method of interpretation, the approach of the countless ways that make up the narrative. Throughout the work, and present considerations discussed by various authors on subjects that are related to our object of study, including: Novinsky (2007) and Niskier (2006), who study the issue of the New Christians in Brazil; Muraro (1991) and Beuavoir (2009), who study gender and misogyny, and Pecheux (1995) and Bakhtin (2003), that support the discussions of Discourse Analysis.
Advisors/Committee Members: Fabrício Possebon.
Subjects/Keywords: Análise do Discurso; Inquisição; Poder; Misoginia; TEOLOGIA; Power; Misogyny; Inquisition; Discourse Analysis
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APA (6th Edition):
Fabião, D. V. G. P. (2011). O santo inquérito: misoginia, poder e intolerância religiosa na obra de Dias Gomes. (Thesis). Universidade Federal da Paraíba. Retrieved from http://bdtd.biblioteca.ufpb.br/tde_busca/arquivo.php?codArquivo=2647
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
Chicago Manual of Style (16th Edition):
Fabião, Danielle Virgínia Grisi Pinheiro. “O santo inquérito: misoginia, poder e intolerância religiosa na obra de Dias Gomes.” 2011. Thesis, Universidade Federal da Paraíba. Accessed January 26, 2020.
http://bdtd.biblioteca.ufpb.br/tde_busca/arquivo.php?codArquivo=2647.
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
MLA Handbook (7th Edition):
Fabião, Danielle Virgínia Grisi Pinheiro. “O santo inquérito: misoginia, poder e intolerância religiosa na obra de Dias Gomes.” 2011. Web. 26 Jan 2020.
Vancouver:
Fabião DVGP. O santo inquérito: misoginia, poder e intolerância religiosa na obra de Dias Gomes. [Internet] [Thesis]. Universidade Federal da Paraíba; 2011. [cited 2020 Jan 26].
Available from: http://bdtd.biblioteca.ufpb.br/tde_busca/arquivo.php?codArquivo=2647.
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
Council of Science Editors:
Fabião DVGP. O santo inquérito: misoginia, poder e intolerância religiosa na obra de Dias Gomes. [Thesis]. Universidade Federal da Paraíba; 2011. Available from: http://bdtd.biblioteca.ufpb.br/tde_busca/arquivo.php?codArquivo=2647
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
23.
Rodrigues, Aldair Carlos.
Poder eclesiástico e inquisição no século XVIII luso-brasileiro: agentes, carreiras e mecanismos de promoção social.
Degree: PhD, História Social, 2012, University of São Paulo
URL: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-27092012-114557/
;
► A problemática central deste trabalho é a multifacetada relação estabelecida entre as estruturas eclesiásticas da América portuguesa e o Santo Ofício por intermédio do clero…
(more)
▼ A problemática central deste trabalho é a multifacetada relação estabelecida entre as estruturas eclesiásticas da América portuguesa e o Santo Ofício por intermédio do clero (e de suas carreiras) no decorrer do século XVIII. Elucidamos aspectos ainda pouco conhecidos dos instrumentos e estratégias que tornaram possível a presença inquisitorial no Brasil, território que nunca sediou um tribunal da Inquisição. Tal ausência hipertrofiava as conexões entre a esfera eclesiástica local e a esfera inquisitorial. Investigamos também o impacto destes aparatos institucionais na sociedade colonial, evidenciando principalmente seus papéis na estruturação das hierarquias sociais.
The main question of this work is the multifaceted relationship established between the ecclesiastical structures of Portuguese America and the Holly Office through the clergy (and their careers) during the eighteenth century. We clarify these little known aspects of the strategies that made possible the presence of the Inquisition in Brazil, a land that has never hosted a tribunal of the Inquisition. This lack hypertrophied the connections between the local ecclesiastical sphere and the inquisitorial sphere. We investigate also the impact of these institutional apparatuses in colonial society, particularly highlighting their roles in the process of structuring of social hierarchies.
Advisors/Committee Members: Souza, Laura de Mello e.
Subjects/Keywords: Clero; Ecclesiastical structures; Estruturas eclesiásticas; Hierarquias sociais; Inquisição; Inquisition; Social hierarchies; The clergy
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APA ·
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APA (6th Edition):
Rodrigues, A. C. (2012). Poder eclesiástico e inquisição no século XVIII luso-brasileiro: agentes, carreiras e mecanismos de promoção social. (Doctoral Dissertation). University of São Paulo. Retrieved from http://www.teses.usp.br/teses/disponiveis/8/8138/tde-27092012-114557/ ;
Chicago Manual of Style (16th Edition):
Rodrigues, Aldair Carlos. “Poder eclesiástico e inquisição no século XVIII luso-brasileiro: agentes, carreiras e mecanismos de promoção social.” 2012. Doctoral Dissertation, University of São Paulo. Accessed January 26, 2020.
http://www.teses.usp.br/teses/disponiveis/8/8138/tde-27092012-114557/ ;.
MLA Handbook (7th Edition):
Rodrigues, Aldair Carlos. “Poder eclesiástico e inquisição no século XVIII luso-brasileiro: agentes, carreiras e mecanismos de promoção social.” 2012. Web. 26 Jan 2020.
Vancouver:
Rodrigues AC. Poder eclesiástico e inquisição no século XVIII luso-brasileiro: agentes, carreiras e mecanismos de promoção social. [Internet] [Doctoral dissertation]. University of São Paulo; 2012. [cited 2020 Jan 26].
Available from: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-27092012-114557/ ;.
Council of Science Editors:
Rodrigues AC. Poder eclesiástico e inquisição no século XVIII luso-brasileiro: agentes, carreiras e mecanismos de promoção social. [Doctoral Dissertation]. University of São Paulo; 2012. Available from: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-27092012-114557/ ;
24.
Ribeiro, Benair Alcaraz Fernandes.
Arte e inquisição na península ibérica: a arte, os artistas e a Inquisição.
Degree: PhD, História Social, 2007, University of São Paulo
URL: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-05072007-110808/
;
► Esta tese estuda histórias de artistas e suas obras produzidas na Península Ibérica entre os finais do Século XV a meados do século XIX vinculadas…
(more)
▼ Esta tese estuda histórias de artistas e suas obras produzidas na Península Ibérica entre os finais do Século XV a meados do século XIX vinculadas à Inquisição Moderna. Nesse processo de longa duração o Tribunal do Santo Ofício expressou seus propósitos através da arte buscando legitimação e exaltação de seus feitos. Exerceu sobre os artistas e suas obras rigorosa vigilância e censura. Embora sujeitos ao austero controle do Santo Ofício e obedecendo a cânones estéticos e iconográficos impostos pelo Concilio de Trento, uma gama de artistas conseguiu escapar a essa \"camisa de forçap̈roduzindo, em condições especialíssimas, em terras ibéricas ou no exterior, expressões de aversão, crítica e condenação ao Tribunal e sua nefasta atuação. Engloba as três tipologias: a legitimação, a exaltação e a aversão. Discute fundamentalmente o papel desempenhado pela Arte e pelos artistas em suas relações com o Tribunal do Santo Ofício na Idade Moderna
This thesis studies the history of some artists and their works related to the Inquisition. Such works were created in the Iberian Peninsula, between the last years of the 15th century and the first years of the 19th century. During this long period, the Holy Office used Art as an expression of its aims, as it searched for legitimacy and praise with regard to its deeds. It therefore practiced strict control and censorship over the artists and their works. Although under strict control from the Inquisition and compliant with the aesthetic and iconographic canons imposed by the Council of Trent, several artists managed to evade these regulations and were able to conceive, at certain times and under very special conditions, works that expressed their aversion, criticism, and condemnation concerning the Holy Office and its heinous acts. The present study deals with those three typologies: legitimacy, praise, and aversion, as it fundamentally discusses the role played by Art and artists in their relationship with the Holy Office in the Modern Age
Advisors/Committee Members: Novinsky, Anita Waingort.
Subjects/Keywords: Art; Arte; Engraving; Gravura; História Ibérica; Iberian History; Inquisição; Inquisition; Painting; Pintura
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APA (6th Edition):
Ribeiro, B. A. F. (2007). Arte e inquisição na península ibérica: a arte, os artistas e a Inquisição. (Doctoral Dissertation). University of São Paulo. Retrieved from http://www.teses.usp.br/teses/disponiveis/8/8138/tde-05072007-110808/ ;
Chicago Manual of Style (16th Edition):
Ribeiro, Benair Alcaraz Fernandes. “Arte e inquisição na península ibérica: a arte, os artistas e a Inquisição.” 2007. Doctoral Dissertation, University of São Paulo. Accessed January 26, 2020.
http://www.teses.usp.br/teses/disponiveis/8/8138/tde-05072007-110808/ ;.
MLA Handbook (7th Edition):
Ribeiro, Benair Alcaraz Fernandes. “Arte e inquisição na península ibérica: a arte, os artistas e a Inquisição.” 2007. Web. 26 Jan 2020.
Vancouver:
Ribeiro BAF. Arte e inquisição na península ibérica: a arte, os artistas e a Inquisição. [Internet] [Doctoral dissertation]. University of São Paulo; 2007. [cited 2020 Jan 26].
Available from: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-05072007-110808/ ;.
Council of Science Editors:
Ribeiro BAF. Arte e inquisição na península ibérica: a arte, os artistas e a Inquisição. [Doctoral Dissertation]. University of São Paulo; 2007. Available from: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-05072007-110808/ ;
25.
Rodrigues, Aldair Carlos.
Sociedade e inquisição em Minas colonial: os familiares do Santo Ofício (1711-1808).
Degree: Mestrado, História Social, 2007, University of São Paulo
URL: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-22102007-112714/
;
► A proposta deste trabalho é analisar a relação estabelecida entre a Inquisição portuguesa e a sociedade de Minas colonial (1711-1808) por meio dos Familiares do…
(more)
▼ A proposta deste trabalho é analisar a relação estabelecida entre a Inquisição portuguesa e a sociedade de Minas colonial (1711-1808) por meio dos Familiares do Santo Ofício. Estes eram agentes civis do tribunal inquisitorial, encarregados de denunciar, confiscar e prender os acusados de práticas heréticas. Em troca, eles obtinham uma série de privilégios e, sobretudo, prestígio social. Como podiam ser leigos, esses personagens alcançavam uma infiltração máxima entre a população, representando, assim, um elo entre a Inquisição e a Sociedade. As principais problemáticas do trabalho são: quem eram os Familiares de Minas? o que significava ser Familiar? Por que sê-lo?
The purpose of this study is analyzing the relation stabilized between Portuguese Inquisition and the colonial Minasśociety (1711 - 1808) through Familiares do Santo Ofício. Those were inquisitional tribunal civilians agents, charged of accusing, confiscating and arresting the accused of heretical practices. In exchange, they achieved a set of privileges and, above all, social prestige. As they could be laymen, those personages have reached a maximum infiltration among the people, representing, thus, a link between Inquisition and Society. The main questions of this study are: who were the Familiares de Minas? What meant being Familiar? Why being one of them?
Advisors/Committee Members: Souza, Laura de Mello e.
Subjects/Keywords: Inquisição - Minas Gerais; Inquisition - Minas Gerais; Século XVIII; Sociedade; Society; XVIIth century
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APA ·
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MLA ·
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APA (6th Edition):
Rodrigues, A. C. (2007). Sociedade e inquisição em Minas colonial: os familiares do Santo Ofício (1711-1808). (Masters Thesis). University of São Paulo. Retrieved from http://www.teses.usp.br/teses/disponiveis/8/8138/tde-22102007-112714/ ;
Chicago Manual of Style (16th Edition):
Rodrigues, Aldair Carlos. “Sociedade e inquisição em Minas colonial: os familiares do Santo Ofício (1711-1808).” 2007. Masters Thesis, University of São Paulo. Accessed January 26, 2020.
http://www.teses.usp.br/teses/disponiveis/8/8138/tde-22102007-112714/ ;.
MLA Handbook (7th Edition):
Rodrigues, Aldair Carlos. “Sociedade e inquisição em Minas colonial: os familiares do Santo Ofício (1711-1808).” 2007. Web. 26 Jan 2020.
Vancouver:
Rodrigues AC. Sociedade e inquisição em Minas colonial: os familiares do Santo Ofício (1711-1808). [Internet] [Masters thesis]. University of São Paulo; 2007. [cited 2020 Jan 26].
Available from: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-22102007-112714/ ;.
Council of Science Editors:
Rodrigues AC. Sociedade e inquisição em Minas colonial: os familiares do Santo Ofício (1711-1808). [Masters Thesis]. University of São Paulo; 2007. Available from: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-22102007-112714/ ;
26.
Silva, Ana Luiza de Oliveira e.
Nova configuração da inquisição portuguesa em meio a iluminados e iluministas: 1720-1821.
Degree: Mestrado, História Social, 2009, University of São Paulo
URL: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-20102010-122731/
;
► Neste trabalho buscou-se estudar a Inquisição portuguesa em dois períodos distintos. Primeiramente, objetivou-se compreender o período, a partir de 1720, no qual ocorreram os picos…
(more)
▼ Neste trabalho buscou-se estudar a Inquisição portuguesa em dois períodos distintos. Primeiramente, objetivou-se compreender o período, a partir de 1720, no qual ocorreram os picos da repressão do Santo Ofício português em relação a práticas de feitiçaria, sendo justamente os feiticeiros o objeto do estudo. Pretendeu-se analisar a visão e os procedimentos da Inquisição no tocante a esse tipo de práticas e crenças. O segundo objetivo do trabalho consistiu em analisar o período de declínio da instituição inquisitorial, após a década de 70 do século XVIII, interessando, por um lado, o esforço de manutenção da Inquisição e, por outro, a descrença em relação às atuações dos feiticeiros e seus poderes. Pretendeu-se apreender diálogos existentes entre a autoridade oficial (católica) e o lado extra-oficial (feiticeiros), bem como entender o posicionamento da Inquisição posta entre esses que contatavam o sagrado sem o intermédio eclesiástico e os ilustrados, cujas luzes da razão vinham se desenrolando ao longo dos Setecentos.
This work aimed to study the Portuguese Inquisition in two distinct moments. In a first moment, it aimed to understand the period starting at 1720, in which occurred the peaks of the Holy Offices repression to practices of sorcery, being sorcerers the object of study. It was intended to analyze the points of view and procedures of the Inquisition concerning such practices and beliefs. The second objective was to assess the period of decline of the inquisitorial institution, after the 1770s, interesting, on one hand, the Inquisitions effort to maintain herself and, on the other hand, a disbelief concerning the actions of sorcerers and their powers. It was intended to capture the dialogues between the official (Catholic) and unofficial (sorcerers) sides, as well as to understand the positioning of the Inquisition put between those who contacted the sacred without the ecclesiastical intermediate, and the enlightenment men, whose lights of reason had been unfolding along the 18th century.
Advisors/Committee Members: Agnolin, Adone.
Subjects/Keywords: 18th century; Enlightenment; Feitiçaria; Ilustração; Inquisição; Inquisition; Portugal; Portugal; Século XVIII; Sorcery
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APA (6th Edition):
Silva, A. L. d. O. e. (2009). Nova configuração da inquisição portuguesa em meio a iluminados e iluministas: 1720-1821. (Masters Thesis). University of São Paulo. Retrieved from http://www.teses.usp.br/teses/disponiveis/8/8138/tde-20102010-122731/ ;
Chicago Manual of Style (16th Edition):
Silva, Ana Luiza de Oliveira e. “Nova configuração da inquisição portuguesa em meio a iluminados e iluministas: 1720-1821.” 2009. Masters Thesis, University of São Paulo. Accessed January 26, 2020.
http://www.teses.usp.br/teses/disponiveis/8/8138/tde-20102010-122731/ ;.
MLA Handbook (7th Edition):
Silva, Ana Luiza de Oliveira e. “Nova configuração da inquisição portuguesa em meio a iluminados e iluministas: 1720-1821.” 2009. Web. 26 Jan 2020.
Vancouver:
Silva ALdOe. Nova configuração da inquisição portuguesa em meio a iluminados e iluministas: 1720-1821. [Internet] [Masters thesis]. University of São Paulo; 2009. [cited 2020 Jan 26].
Available from: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-20102010-122731/ ;.
Council of Science Editors:
Silva ALdOe. Nova configuração da inquisição portuguesa em meio a iluminados e iluministas: 1720-1821. [Masters Thesis]. University of São Paulo; 2009. Available from: http://www.teses.usp.br/teses/disponiveis/8/8138/tde-20102010-122731/ ;
Universidade do Rio Grande do Norte
27.
Oliveira, Halyson Rodrygo Silva de.
Mundo de medo: inquisição e cristãos-novos nos espaços coloniais capitanias de Pernambuco, Itamaracá e Paraíba (1593-1595)
.
Degree: 2012, Universidade do Rio Grande do Norte
URL: http://repositorio.ufrn.br/handle/123456789/16966
► Founded in 1536, the Court of the Holy Office of the Portuguese Inquisition was established as an ecclesiastical institution, but at the same time subordinate…
(more)
▼ Founded in 1536, the Court of the Holy Office of the Portuguese
Inquisition was established as an ecclesiastical institution, but at the same time subordinate to the real powers. Among the main victims of persecution effected by the Holy Office, were the New Christians - Jews forcibly converted in 1497 or their descendants - that due to their socio-religious were repeatedly accused of heresy. This paper conducted a survey that sought to understand the historical performance of the
Inquisition in Brazil in the sixteenth century on the New Christians, especially those accused of secretly retaining the religious customs of the Mosaic law, given the investigative and punitive procedures employed by the
Inquisition as part of a set of actions that produce social insecurities and producers / broadcasters of fear in the populations under scrutiny. In this sense, the approach was based on the analysis of documents produced on the first visit of inspection performed in Brazil inquisitorial sixteenth century, concerning the captaincy of Pernambuco and Paraiba Itamaracá (1593-1595), not excluding, however, the sources of the first stage of visitation that occurred between 1591-1593 in the province of Bahia de Todos os Santos, even though its use is ancillary and punctual. The objective of this research was to understand the consequences of inquisitorial procedures generated on the imaginary, and the
Inquisition, using the expressions and signs of fears relating to individuals contained in the New Christian complaints to the Holy Office as documentary evidence of the fear caused by the Holy Tribunal. The adoption of specific behaviors by the New Christians in the home - these spaces are appropriate and adapted to the detriment of the religious practices of Judaism features - characterizes the spatial perspective of the study, thus indicating a further objective of the study: to understand how the New Christians experienced domestic spaces in a historical context marked by behavioral surveillance generally considered morally condemned and suspected of heresy. The research was conducted to analyze the complaints and quantitative survey of some indices of documentation for the understanding of overall charges and how individuals New Christians were concerned with the domestic space, using them to maintain criptojudaica religiosity, transformed places housing often esnogas, makeshift synagogue for meetings and celebrations of Judaizing New Christians. The formulations of Michel de Certeau on appropriations and meanings of space - presented by the author in the metaphor of "practice areas" - were integrated into the workforce in order to understand the ways in which the New Christians appropriated the colonial houses, designed these spaces a very specific language in the Crypto, in which women are prominent figures. The works of Jean Delumeau and Bartholomé Benassar integrate the discussion of the
Inquisition and the sensibilities of fear in the work performed. The analysis allowed the documentation to understand the meaning and the…
Advisors/Committee Members: Porto, Maria Emília Monteiro (advisor), CPF:73924652791 (advisor), http://lattes.cnpq.br/2241777188205457 (advisor).
Subjects/Keywords: Inquisição. Cristãos-novos. Espaços coloniais. Medo;
Inquisition. New Christians. Colonial spaces. Fear
Record Details
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Record Details
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❌
APA ·
Chicago ·
MLA ·
Vancouver ·
CSE |
Export
to Zotero / EndNote / Reference
Manager
APA (6th Edition):
Oliveira, H. R. S. d. (2012). Mundo de medo: inquisição e cristãos-novos nos espaços coloniais capitanias de Pernambuco, Itamaracá e Paraíba (1593-1595)
. (Masters Thesis). Universidade do Rio Grande do Norte. Retrieved from http://repositorio.ufrn.br/handle/123456789/16966
Chicago Manual of Style (16th Edition):
Oliveira, Halyson Rodrygo Silva de. “Mundo de medo: inquisição e cristãos-novos nos espaços coloniais capitanias de Pernambuco, Itamaracá e Paraíba (1593-1595)
.” 2012. Masters Thesis, Universidade do Rio Grande do Norte. Accessed January 26, 2020.
http://repositorio.ufrn.br/handle/123456789/16966.
MLA Handbook (7th Edition):
Oliveira, Halyson Rodrygo Silva de. “Mundo de medo: inquisição e cristãos-novos nos espaços coloniais capitanias de Pernambuco, Itamaracá e Paraíba (1593-1595)
.” 2012. Web. 26 Jan 2020.
Vancouver:
Oliveira HRSd. Mundo de medo: inquisição e cristãos-novos nos espaços coloniais capitanias de Pernambuco, Itamaracá e Paraíba (1593-1595)
. [Internet] [Masters thesis]. Universidade do Rio Grande do Norte; 2012. [cited 2020 Jan 26].
Available from: http://repositorio.ufrn.br/handle/123456789/16966.
Council of Science Editors:
Oliveira HRSd. Mundo de medo: inquisição e cristãos-novos nos espaços coloniais capitanias de Pernambuco, Itamaracá e Paraíba (1593-1595)
. [Masters Thesis]. Universidade do Rio Grande do Norte; 2012. Available from: http://repositorio.ufrn.br/handle/123456789/16966
28.
Elias Felipe de Souza Cruz.
AS VISITAS DIOCESANAS NAS MINAS SETECENTISTAS: Poder episcopal e sociabilidades na Comarca do Rio das Mortes durante a primeira metade do século XVIII.
Degree: 2009, Universidade Federal de Juiz de Fora
URL: http://www.bdtd.ufjf.br/tde_busca/arquivo.php?codArquivo=648
► The present work analyzes the role played by pastoral visits that took place during the first half of the eighteenth century at Minas Gerais, Brazil,…
(more)
▼ The present work analyzes the role played by pastoral visits that took place during the first half of the eighteenth century at Minas Gerais, Brazil, through the appreciation of various normative instruments and ecclesiastical regiments that displayed religious life at the lusoamerican world, as well as some documents produced after the visits at Rio das Mortes Judicial District. In addition, this work evokes a debate with historiography and raises questions concerning the period when those norms were used; the role played by pastoral visits and how did they work; some particular processes of the Minas Gerais visits and, especially, the existing relations between episcopal power represented by those pastoral visits and the Court of Portuguese Inquisition
Analisa o papel desempenhado pelas visitas pastorais realizadas em Minas Gerais na primeira metade do século XVIII. Faz isso através da apreciação dos diversos instrumentos normativos e regimentos eclesiásticos que dispunham sobre a vida religiosa no mundo luso-americano, juntamente com alguns documentos produzidos pelas visitas realizadas nas freguesias da Comarca do Rio das Mortes. A partir do debate com a historiografia, problematiza a periodização dos usos das normas, o papel e funcionamento das visitas pastorais, algumas especificidades processuais das visitas nas Minas e sobretudo a relação existente entre o poder episcopal representado pelas visitas pastorais e o Tribunal do Santo Ofício da Inquisição portuguesa
Advisors/Committee Members: Juliana Beatriz A. Souza, Beatriz Helena Domingues, Alexandre Mansur Barata.
Subjects/Keywords: HISTORIA; Visitas Pastorais; Minas Gerais; Século XVII; Inquisition; Catolicismo; Pastoral Visits; Minas Gerais; Eighteenth Century
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APA ·
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MLA ·
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CSE |
Export
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Manager
APA (6th Edition):
Cruz, E. F. d. S. (2009). AS VISITAS DIOCESANAS NAS MINAS SETECENTISTAS: Poder episcopal e sociabilidades na Comarca do Rio das Mortes durante a primeira metade do século XVIII. (Thesis). Universidade Federal de Juiz de Fora. Retrieved from http://www.bdtd.ufjf.br/tde_busca/arquivo.php?codArquivo=648
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
Chicago Manual of Style (16th Edition):
Cruz, Elias Felipe de Souza. “AS VISITAS DIOCESANAS NAS MINAS SETECENTISTAS: Poder episcopal e sociabilidades na Comarca do Rio das Mortes durante a primeira metade do século XVIII.” 2009. Thesis, Universidade Federal de Juiz de Fora. Accessed January 26, 2020.
http://www.bdtd.ufjf.br/tde_busca/arquivo.php?codArquivo=648.
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
MLA Handbook (7th Edition):
Cruz, Elias Felipe de Souza. “AS VISITAS DIOCESANAS NAS MINAS SETECENTISTAS: Poder episcopal e sociabilidades na Comarca do Rio das Mortes durante a primeira metade do século XVIII.” 2009. Web. 26 Jan 2020.
Vancouver:
Cruz EFdS. AS VISITAS DIOCESANAS NAS MINAS SETECENTISTAS: Poder episcopal e sociabilidades na Comarca do Rio das Mortes durante a primeira metade do século XVIII. [Internet] [Thesis]. Universidade Federal de Juiz de Fora; 2009. [cited 2020 Jan 26].
Available from: http://www.bdtd.ufjf.br/tde_busca/arquivo.php?codArquivo=648.
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
Council of Science Editors:
Cruz EFdS. AS VISITAS DIOCESANAS NAS MINAS SETECENTISTAS: Poder episcopal e sociabilidades na Comarca do Rio das Mortes durante a primeira metade do século XVIII. [Thesis]. Universidade Federal de Juiz de Fora; 2009. Available from: http://www.bdtd.ufjf.br/tde_busca/arquivo.php?codArquivo=648
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
Universidade do Rio Grande do Norte
29.
Oliveira, Halyson Rodrygo Silva de.
Mundo de medo: inquisição e cristãos-novos nos espaços coloniais capitanias de Pernambuco, Itamaracá e Paraíba (1593-1595)
.
Degree: 2012, Universidade do Rio Grande do Norte
URL: http://repositorio.ufrn.br/handle/123456789/16966
► Founded in 1536, the Court of the Holy Office of the Portuguese Inquisition was established as an ecclesiastical institution, but at the same time subordinate…
(more)
▼ Founded in 1536, the Court of the Holy Office of the Portuguese
Inquisition was established as an ecclesiastical institution, but at the same time subordinate to the real powers. Among the main victims of persecution effected by the Holy Office, were the New Christians - Jews forcibly converted in 1497 or their descendants - that due to their socio-religious were repeatedly accused of heresy. This paper conducted a survey that sought to understand the historical performance of the
Inquisition in Brazil in the sixteenth century on the New Christians, especially those accused of secretly retaining the religious customs of the Mosaic law, given the investigative and punitive procedures employed by the
Inquisition as part of a set of actions that produce social insecurities and producers / broadcasters of fear in the populations under scrutiny. In this sense, the approach was based on the analysis of documents produced on the first visit of inspection performed in Brazil inquisitorial sixteenth century, concerning the captaincy of Pernambuco and Paraiba Itamaracá (1593-1595), not excluding, however, the sources of the first stage of visitation that occurred between 1591-1593 in the province of Bahia de Todos os Santos, even though its use is ancillary and punctual. The objective of this research was to understand the consequences of inquisitorial procedures generated on the imaginary, and the
Inquisition, using the expressions and signs of fears relating to individuals contained in the New Christian complaints to the Holy Office as documentary evidence of the fear caused by the Holy Tribunal. The adoption of specific behaviors by the New Christians in the home - these spaces are appropriate and adapted to the detriment of the religious practices of Judaism features - characterizes the spatial perspective of the study, thus indicating a further objective of the study: to understand how the New Christians experienced domestic spaces in a historical context marked by behavioral surveillance generally considered morally condemned and suspected of heresy. The research was conducted to analyze the complaints and quantitative survey of some indices of documentation for the understanding of overall charges and how individuals New Christians were concerned with the domestic space, using them to maintain criptojudaica religiosity, transformed places housing often esnogas, makeshift synagogue for meetings and celebrations of Judaizing New Christians. The formulations of Michel de Certeau on appropriations and meanings of space - presented by the author in the metaphor of "practice areas" - were integrated into the workforce in order to understand the ways in which the New Christians appropriated the colonial houses, designed these spaces a very specific language in the Crypto, in which women are prominent figures. The works of Jean Delumeau and Bartholomé Benassar integrate the discussion of the
Inquisition and the sensibilities of fear in the work performed. The analysis allowed the documentation to understand the meaning and the…
Advisors/Committee Members: Porto, Maria Emília Monteiro (advisor), CPF:73924652791 (advisor), http://lattes.cnpq.br/2241777188205457 (advisor).
Subjects/Keywords: Inquisição. Cristãos-novos. Espaços coloniais. Medo;
Inquisition. New Christians. Colonial spaces. Fear
Record Details
Similar Records
Cite
Share »
Record Details
Similar Records
Cite
« Share
❌
APA ·
Chicago ·
MLA ·
Vancouver ·
CSE |
Export
to Zotero / EndNote / Reference
Manager
APA (6th Edition):
Oliveira, H. R. S. d. (2012). Mundo de medo: inquisição e cristãos-novos nos espaços coloniais capitanias de Pernambuco, Itamaracá e Paraíba (1593-1595)
. (Thesis). Universidade do Rio Grande do Norte. Retrieved from http://repositorio.ufrn.br/handle/123456789/16966
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
Chicago Manual of Style (16th Edition):
Oliveira, Halyson Rodrygo Silva de. “Mundo de medo: inquisição e cristãos-novos nos espaços coloniais capitanias de Pernambuco, Itamaracá e Paraíba (1593-1595)
.” 2012. Thesis, Universidade do Rio Grande do Norte. Accessed January 26, 2020.
http://repositorio.ufrn.br/handle/123456789/16966.
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
MLA Handbook (7th Edition):
Oliveira, Halyson Rodrygo Silva de. “Mundo de medo: inquisição e cristãos-novos nos espaços coloniais capitanias de Pernambuco, Itamaracá e Paraíba (1593-1595)
.” 2012. Web. 26 Jan 2020.
Vancouver:
Oliveira HRSd. Mundo de medo: inquisição e cristãos-novos nos espaços coloniais capitanias de Pernambuco, Itamaracá e Paraíba (1593-1595)
. [Internet] [Thesis]. Universidade do Rio Grande do Norte; 2012. [cited 2020 Jan 26].
Available from: http://repositorio.ufrn.br/handle/123456789/16966.
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
Council of Science Editors:
Oliveira HRSd. Mundo de medo: inquisição e cristãos-novos nos espaços coloniais capitanias de Pernambuco, Itamaracá e Paraíba (1593-1595)
. [Thesis]. Universidade do Rio Grande do Norte; 2012. Available from: http://repositorio.ufrn.br/handle/123456789/16966
Note: this citation may be lacking information needed for this citation format:
Not specified: Masters Thesis or Doctoral Dissertation
Leiden University
30.
Beros, Matt.
Ludovico Maria Sinistrari’s De Daemonialitate and its Transmission in Manuscript and Print.
Degree: 2019, Leiden University
URL: http://hdl.handle.net/1887/76362
► This study examines the transmission of Ludovico Maria Sinistrari’s De Daemonialitate in light of previously unexamined manuscripts and archival material that bear upon issues of…
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▼ This study examines the transmission of Ludovico Maria Sinistrari’s De Daemonialitate in light of previously unexamined manuscripts and archival material that bear upon issues of authenticity, manuscript circulation, and reception. New material pertaining to the Liseux manuscript is examined which should help dispel the widely spread notion of a bibliographical hoax perpetuated by Isidore Liseux or Paul Lacroix. An analysis of Liseux’s transcription in relation to six other extant manuscripts demonstrates that it is not based on Sinistrari’s holograph MS but rather a later witness with several notable textual corruptions. A preliminary stemma codicum is suggested based on an examination of all extant MSS and the Daemonialitas text from the Albrizzi and Gianni editions of De Delictis et Poenis.
On the basis of the evidence reviewed in this study the argument is made that the most plausible explanation for the expurgation of De Daemonialitate is Sinistrari’s advocacy of suffumigation over the approved ceremonies of the Roman Rituale and his arguments against the limits of ecclesiastical authority and scripture when it comes to the question of the existence of incubi and succubi. This study proves that despite the forty-five year prohibition of Sinistrari’s De Delictis et Poenis, the Daemonialitate manuscript was still clandestinely circulated amongst monks of the Franciscan order. The later legacy of De Daemonialitate is also considered through an examination of all print editions from 1875-1927.
Advisors/Committee Members: Weel, Adriaan van der (advisor), Beer, Susanna de Beer (advisor).
Subjects/Keywords: Demonology; Sinistrari; Inquisition; Isidore Liseux; Manuscript Circulation; Censorship; Exorcism; Demoniality; Suffumigation; Laxism
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APA (6th Edition):
Beros, M. (2019). Ludovico Maria Sinistrari’s De Daemonialitate and its Transmission in Manuscript and Print. (Masters Thesis). Leiden University. Retrieved from http://hdl.handle.net/1887/76362
Chicago Manual of Style (16th Edition):
Beros, Matt. “Ludovico Maria Sinistrari’s De Daemonialitate and its Transmission in Manuscript and Print.” 2019. Masters Thesis, Leiden University. Accessed January 26, 2020.
http://hdl.handle.net/1887/76362.
MLA Handbook (7th Edition):
Beros, Matt. “Ludovico Maria Sinistrari’s De Daemonialitate and its Transmission in Manuscript and Print.” 2019. Web. 26 Jan 2020.
Vancouver:
Beros M. Ludovico Maria Sinistrari’s De Daemonialitate and its Transmission in Manuscript and Print. [Internet] [Masters thesis]. Leiden University; 2019. [cited 2020 Jan 26].
Available from: http://hdl.handle.net/1887/76362.
Council of Science Editors:
Beros M. Ludovico Maria Sinistrari’s De Daemonialitate and its Transmission in Manuscript and Print. [Masters Thesis]. Leiden University; 2019. Available from: http://hdl.handle.net/1887/76362
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